BA Everywhere—Imagine the Difference It Could Make!
Why and how it is key to changing the world—to making revolution
November 27, 2013 | Revolution Newspaper | revcom.us
What follows is a new version of a previously posted article which incorporates some changes to more correctly express the relationship between the leadership of BA and the prospects for revolution.
Life is an unrelenting horror for billions of people around the world. It doesn’t have to be this way, there is a way out of the madness, but people do not know this.
Why do 10 million children die every year from preventable disease? Why are the earth’s atmosphere and water being destroyed? Why are women subjected to rape, assault, and degradation on every continent? Why are millions of Black and Latino youth in the U.S. going through life with a target on their backs with the prospect of prison more likely than college? Why did the election of a Black president in the U.S. not change any of this, and in some ways made it worse?
Why? Because what drives every nation on every continent is a dog-eat-dog system. A system driven by competition over who can viciously exploit the people and the resources ever more ruthlessly. Wars are fought, laws written, people jailed and suppressed to enforce and reinforce these relations. All this misery, all the outrages that people agonize over, have their common source in the system that dominates the world today—capitalism-imperialism.
But, can you get rid of it?
Yes. This way of life is no longer necessary. There is a whole other way humanity could be. A world where people could work and struggle together for the common good... where exploitation and all forms of oppression were no more and where people could flourish and live lives worthy of human beings. This is communism. A society that can only come about through a great, liberating revolution as the first step to emancipate all of humanity.
The basis for revolution lies within the very nature of the capitalist system itself—the very sharp contradictions within this system which it is incapable of resolving and which repeatedly give rise to great suffering and crisis, including at times acute situations when the system is shaken to its foundations. Whether the contradictions and crisis of this system can be transformed into a revolution depends in great part on far-sighted, scientific revolutionary leadership. With this understanding, the importance of the leadership of BA, and the new synthesis of communism he has brought forward, stands out.
The first communist-led revolutions in Russia and China were defeated in 1956 in the Soviet Union and then in 1976 in China after the death of Mao Zedong. At this juncture, BA stepped up to scientifically analyze these first liberatory revolutions in order to deeply understand and draw from this experience so that humanity could move forward again. BA faced an analogous situation to that of “Marx at the beginning of the communist movement—establishing in the new conditions that exist, after the end of the first stage of the communist revolution, a theoretical framework for the renewed advance of that revolution.”1 Learning from the path-breaking achievements of these first revolutions and digging deeply into their shortcomings, including at times serious errors, along with drawing from broader human experiences, BA developed a new synthesis of communism that is an advance in the science of revolution that in several dimensions is a radical rupture beyond what came before, enabling humanity to do even better going forward.
A key breakthrough in Bob Avakian’s new synthesis has been the development of a viable strategy to be able to make revolution to get to a new society. BA leads a party that is actively working today to prepare millions to carry out that strategy and realize the vision of a new world when conditions emerge to do so.
For these reasons, communism today means BA’s new synthesis of communism. People need to know about this. Putting communism on a more scientific foundation, we have a deeper understanding of the problem: the life- and spirit-draining profit system, and the solution: a new era of revolution to thoroughly uproot and overcome all forms and relations of exploitation and oppression, domination, and degradation throughout the whole world.
People need to know BA so that they have a vision of a whole new world, an understanding that the horrors of today need not be forever. People need to hear this not in whispers or off in some niche to the side of society, but as a point of reference and a contending pole in society. This needs to resonate deep into the neighborhoods of the oppressed, be known and debated on the campuses, become a source of controversy in the media, given backing by respected prominent voices of influence—by all kinds of opinion makers. In short, BA needs to become a revolutionary pole with impact and influence penetrating all quarters of society. The BA Everywhere campaign will make BA a household name and, in so doing, make this revolution known. This requires huge sums of money. That is why BA Everywhere is a multi-faceted fundraising campaign to involve and bring forward thousands of people to contribute and be a part of raising these funds with the stakes being no less than whether or not humanity is going to suffer needlessly under the vicious workings of capitalism.
The widespread promotion and popularization of the new synthesis of communism that BA has brought forward, and what is embodied in his leadership overall, is a crucial part of preparing minds as well as organizing forces for revolution. In this period BA Everywhere is the concentrated focus of the work to carry out that promotion and popularization. It is the leading edge now of a whole strategic process interacting with objective developments in the world through which the movement for revolution and the party that is leading the revolution gets built; a process through which a revolutionary people takes shape; a process which can hasten the understanding of people broadly that the system is the problem—with its leaders and structures seen to be illegitimate and through which millions can come to see that this revolution is the solution to the horrific and intractable problems that humanity faces. If people broadly do not know there is another way the world could be—with a vision and plan for a far better society that would actually be liberatory; and know and respect that there is a plan and a leadership to make that real; that there is a whole other way to think about, understand, and act on what is the problem and what the solution is in the world today, then the world will stay as it is—destroying lives and crushing spirits.
BA and the new synthesis of communism sets the goal, context, and framework for all the different elements of revolutionary work in today’s situation—preparing minds and organizing forces for revolution. Without this, no matter how much resistance and struggle is waged—against mass incarceration, against the oppression and degradation of women, against the wars, torture, and mass police state spying, against the demonization and deportation of immigrants, against the accelerating, wanton destruction of the environment—the source of these outrages, capitalism-imperialism, will continue to give rise to the same oppression in even more grotesque forms. Without the vision and plan for a new society and the strategy to get there, all the “movement building” and struggle will become aimless and reformist, serving to reinforce this horrific system—which is the problem—rather than serving to build up the understanding and the forces to finally do away with it.
BA has written:
“…what people see as tolerable, or intolerable, is dialectically related to what they see is possible or necessary (or, on the other hand, what they come to see as un-necessary—or no longer necessary—no longer something they just have to put up with and endure)…. the more that people grasp that this is not the way things have to be, but only the way things are because of the workings of a system—a system which is full of contradiction—the more they can feel, and will feel, impelled to act. Lacking that, even our best efforts at mobilizing them to act are going to eventually run into their limitations and be sidetracked or turned around into their opposite, into something which actually reinforces the present system and the sense that nothing can be done to radically change things.”2
Looking back over the past decades since the 1960s and early 1970s, the reality that there was not a revolution in this country even after all the upheaval of that time, as well as the loss of the first socialist revolutions, weighs heavy, even if unexamined, on people’s consciousness of the possibility of revolution. Getting out now in a big, bold, contending way with BA’s new synthesis and with BA Everywhere is key to people beginning to think about how society actually works, seeing things from the vantage point of the whole world—coming to understand what the sweatshops in Bangladesh have to do with whole generations of Black and Latino youth being treated as superfluous, suitable only to be locked up; opening eyes so that people find common cause with the oppressed of the whole planet. Even more fundamentally, sharply delineating that either this system continues with what it does to people and the planet or there is the road of this revolution—in reality there are just two choices—enables more and more people to see revolution not as some far-off dream but as something to be actively and urgently worked for.
This applies and matters internationally. Look only to Egypt to see how urgently people need a materially founded—that is, a scientific—framework for a new, emancipatory society and the strategy to get there. And, how without it, not only is the struggle being drowned in blood and jail, but disillusion spreads there and globally because people don’t see another way.
A key part of how to build the movement for revolution is fighting the power, and transforming the people, for revolution. Fighting the power, standing up and refusing to be crushed, helps people to raise their sights—propelling them to look out beyond their daily grind. But again, without transforming their thinking about why these abuses keep happening, why those who govern and rule this society cannot and will not redress these enormous injustices, why this system can only keep doing what it is doing, in short, without having a scientific understanding of the problem and the solution, which is concentrated in BA’s new synthesis, then all this struggle will only lead to new outrages and a sense that you can’t change the world—that what is must always be.
In the course of the BA Everywhere campaign, people should learn about the Constitution for the New Socialist Republic in North America (Draft Proposal),3 which is a plan for a new kind of state power that would be organized with radically different aims, morality, laws, a qualitatively different and greater justice than what exists anywhere in the world today, and a plan and structure for society that would be overcoming all the oppressive social divisions of the past, and is a living, concrete application of BA’s new synthesis of communism. Imagine this being debated up against the U.S. Constitution—an enshrinement of the principles of exploitation—and you get a picture of the difference that BA Everywhere can make.
BA Everywhere puts revolution at the front and at the center of preparing minds and organizing forces for revolution. There needs to be a situation where growing numbers of people from all strata are seeking out and want to be a part of or to support the movement for revolution. For this to develop, people need to see and know there is a way—that there is the leadership, organization, vision, and a concrete plan for revolution. This, the real solution to casting off the millennia of oppressive society, the leadership and work of BA, being way out in society, known everywhere, hastens the development of a revolutionary people and a situation where revolution could actually be possible.
* * * * *
There is a very real objective basis, and need, for broad numbers of people, from many different parts of society, to take part in and contribute to BA Everywhere. People will have varying levels of agreement and disagreement with what is represented by the new synthesis and BA, but can at the same time recognize—or be won to see—the importance for this to be out there in a big way creating major impact in society, playing a significant and positive role in influencing and raising the level of what people think about, discuss, and debate regarding human possibility and the kind of future that would be both desirable and achievable.
Those who are raising funds for BA Everywhere should expect, welcome, and engage in healthy struggle over the big questions while finding the ways for people to contribute even as they are engaging what it’s all about. Fundraisers should recognize that people will come to these conversations with all their preexisting assumptions and ways that they think about the world: Is the world today the product of a flawed human nature or the nature of the system? Is it a god’s will or fate? Weren’t the past attempts to radically remake society really bad and unworkable?4 And most critically, what sort of world is really desirable, viable, and possible? Isn’t U.S. democracy a perfectible society and model even if it is imperfect today? Often these ideas have to be brought to the surface, articulated in the discussion, so that they can be joined and so that people are able to see what is real and true and what is not. It is, after all, true that society at this stage of human history is either going to be organized in accordance with the vicious exploiting dynamics of capitalism, or be organized on the basis of communist principles that are leading to a world community where all forms of exploitation and oppression are being overcome.
Fundraising for BA Everywhere necessarily involves transforming the thinking of blocs of people. And that’s a good thing. It’s a big part of the whole point—the campaign is raising big funds so that revolution is in the air. Now that would be a big societal change in thinking. People can see and be won to the importance and difference that BA and what he represents being widely known and debated will make even as they have not yet resolved their thinking about what they agree with and what they don’t. People can appreciate, desire, and support the political, cultural, and intellectual ferment and process that will be unleashed as BA increasingly becomes a point of reference in society. On the basis of good ideological struggle over the heart and soul of what BA and the new synthesis of communism means for the future of humanity, and as people come to see the positive impact this being out in the world can have, people can unite with and contribute funds to make this possible.
In What Humanity Needs: Revolution, and the New Synthesis of Communism, An Interview with Bob Avakian by A. Brooks, speaking of the BA Everywhere campaign, Bob Avakian said that:
…people are fully capable of holding two thoughts in their head at the same time…. [They] can feel that they personally don't know that much about, or maybe don't agree with parts or much of what is actually embodied in the new synthesis of communism and my body of work and method and approach overall, but they can at the same time feel that it would be very important for these ideas to be projected broadly into society and for many, many more people, in all corners of society, to be actively engaging and debating these ideas as part of generating a much greater and much loftier wrangling with the question of, once again, "whither humanity?" What is the situation humanity is confronted with? Why are we confronted with the situation we are today? Is there a possibility of radically changing it? Does it need to be radically changed? If so, how?
Even people who may not agree with or may not know that much about the new synthesis of communism, for example—many, many people, thousands and thousands of people—can get actively involved in and be motivated to be part of helping to project this into all corners of society. They can find their own level, so to speak—as long as the way is provided for them to find their own level—to participate in that, with that kind of contradiction in their own understanding, and in their own approach.
There are millions of people from all strata who are agonizing over the state of the world—and each of us reading this article can think of family, friends, and colleagues who feel this way, because we all live in this same social reality with its truly massive, horrific suffering, injustices, and devastation that is continually generated by the workings of this system. Recognizing this should open up huge vistas of places and people to take the BA Everywhere campaign, from concerts and plays, to schools and campuses, to churches and libraries, to museums and cultural festivals, in the media and on the Internet, and into the projects and neighborhoods.
Achieving this—BA Everywhere—will require truly massive fundraising, on a mass scale among people of different strata, including major donors.
This need for massive fundraising comes into sharp relief with even just a moment of reflection and real reckoning on what it will take to get BA out to ALL corners of society. Just think of what is spent for the advertising budgets to attract audiences to major films involving known Hollywood actors. Then, think about what a large-scale promotional campaign for the films Stepping Into the Future…and BA Speaks: REVOLUTION—NOTHING LESS! Bob Avakian Live would cost. Consider too what it would cost to sustain and support teams of full-time young volunteers for a nationwide campaign, or to really get thousands of copies of BAsics, from the talks and writings of Bob Avakian into the prisons on a mass scale, and then to make known the response. The amount of money required starts not just adding up, but multiplying, quickly.
Raising money for BA Everywhere is bringing something new onto the political landscape that will accelerate the whole process of building a movement for revolution, giving a living sense and involving people from all strata, transforming the thinking of different sections of people impacting on the whole atmosphere. These are times that require radical thinking and radical solutions. People can recognize and support how BA Everywhere makes that possible.
BA Everywhere should be, and can only succeed if it is a mass campaign infused with imagination, defiance, and community in all it does. These are times of great peril and great potential—potential that is currently constrained by people not knowing that there is a viable revolutionary solution. That can—and will—be changed through BA Everywhere. Millions and millions will come to know of BA, and that there is a way out of this madness and horror. Society will resonate with big dreams and a living, growing potential of fundamental change and the emancipation of humanity.
4. See the special Revolution/revcom.us issue: "You Don't Know What You Think You 'Know' About… The Communist Revolution and the REAL Path to Emancipation: Its History and Our Future." [back]
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