Revolution #52, June 25, 2006
Excerpts from the Draft Programme of the Revolutionary Communist Party, USA and from “On the Position on Homosexuality in the New Draft Programme”
From the Draft Programme of the RCP, USA
“As for intimate relations, socialist society will promote values of, and create the conditions for, personal, family, and sexual relations based on mutual love, respect, and equality.
“The revolutionary proletariat is staunchly opposed to the attacks on homosexuality by reactionary forces such as religious fundamentalists, and to all physical assaults on, discrimination against, and government repression of homosexuals, which is so widespread and vicious in the U.S. today. In the new society, discrimination against homosexuals will be outlawed and struggled against in every sphere of society, including personal and family relations.
Draft Programme, Part I (p. 22)
“Sexual and intimate relations between men and women in bourgeois society are largely reflective of and dominated by the ideology of male supremacy and ‘male right’; they exist within and are influenced by the overall framework of social relations in which the oppression of women is an integral and fundamental part. All this is something that the proletariat will be mobilizing the masses to radically transform in the process of uprooting the oppression of women and all oppression and exploitation. In the realm of intimate relations, socialist society will encourage people to strive for standards that are consistent with and contribute to uprooting the oppression of women.”
From the appendix
“The Proletarian Revolution and the Emancipation of Women” (p. 106)
From “On the Position on Homosexuality in the New Draft Programme”
“We, as Maoist revolutionaries, want to liberate all of human expression and social relations from the weight of thousands of years of traditional (oppressive) morality and institutions. So when it comes to matters of sexuality, we do not approach things in the manner of a ‘bedroom police.’ We recognize the great variety and complexity of human sexual expression—including historically—and that the practice of human sexuality is not a static or unchanging thing. We also know that there is much that is not yet well understood—and there is therefore much to learn still—about the many different characteristics of human sexuality at both the individual and broader social levels. And, while there has been important experience in socialist society, which needs to be further summed up, we also understand that it is not possible for anyone to fully predict what forms sexual expression might take in socialist and then in communist society (and what the social ‘meanings’ and significance of various practices might turn out to be in these new social contexts).”
“While many sexual and other intimate relations can obviously bring many positive benefits to the individuals involved and to society overall, it is our view that since the emergence of private property and of class distinctions, all sexual relations have borne the stamp of the historical oppression of women, and continue today to be shot through and through with this fundamental feature of class society. They will all need to be transformed in important ways, in order to fully achieve a radical strategic breakthrough on this question.
“This is what continues to make sex in the modern world such a tricky proposition! It is not easy for individuals to form positive intimate social and sexual bonds that go against the tide instead of going along with, or even mirroring, aspects of the general societal subjugation of women which characterizes bourgeois society and all societies marked by exploitative and oppressive relations. It is not easy for individuals to form bonds characterized by mutual love, respect and genuine equality, when what prevails in the society at large tends to promote and reinforce just the opposite!
“Like everything else worth striving for, this requires struggle, as well as a wide-ranging vision of a radically better future; and fundamentally it requires, once again, the radical up-ending and revolutionizing of society as a whole, of all social relations.”
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