Imperialism means huge monopolies and financial institutions controlling the economies and the political systems—and the lives of people—not just in one country but all over the world. Imperialism means parasitic exploiters who oppress hundreds of millions of people and condemn them to untold misery; parasitic financiers who can cause millions to starve just by pressing a computer key and thereby shifting vast amounts of wealth from one place to another. Imperialism means war—war to put down the resistance and rebellion of the oppressed, and war between rival imperialist states—it means the leaders of these states can condemn humanity to unbelievable devastation, perhaps even total annihilation, with the push of a button.

Imperialism is capitalism at the stage where its basic contradictions have been raised to tremendously explosive levels. But imperialism also means that there will be revolution—the oppressed rising up to overthrow their exploiters and tormentors—and that this revolution will be a worldwide struggle to sweep away the global monster, imperialism.

BAsics 1:6

Inmates return from a farm work detail at the Louisiana State Penitentiary in Angola, Louisiana, 2011. Photo: AP
 

Nike factory in Viet Nam, 2000. Photo: AP

You can think of this in terms of politics and the state: If you didn’t have, not only laws but a state apparatus of repression with the armed forces, the police, the courts, the prisons, the bureaucracies, the administrative function—if you didn’t have that, how would you maintain the basic economic relations of exploitation and the basic social relations that go along with that? How would you maintain the domination of men over women, the domination of certain nationalities or “races” over others, if you did not have a superstructure to enforce that, or if that superstructure—the politics, the ideology and culture that is promoted, the morality promoted among people—were out of alignment with those social and, fundamentally, those economic relations? Once again, you wouldn’t be able to maintain the order, stability and functioning of the system.

This is fundamentally why a system of this kind cannot be reformed. This goes back to the point that’s in the Revolution talk about systems, and how they have certain dynamics and “rules.” You can’t just play any card you want in a card game or slap a domino down any time you want, anywhere you want, because the whole thing will come unraveled. And you can’t have, as any significant phenomenon, cooperative economic relations in a system that operates on the dynamics of commodity production and exchange in which labor power itself, the ability to work, is a commodity.

A lot of reformist social democrats will talk in these terms: “Let’s have real democracy in the superstructure” (they don’t generally use terms like “superstructure,” but that’s the essence of what they mean) “and then,” they’ll say, “on that basis let’s ‘democratize’ the economy.” What would happen if you tried to implement this “democratization” of the economic base? That economic base would still be operating on the basis of, would still be driven by, the anarchy of commodity production and exchange in which, once again, labor power is also a commodity—in fact, the most basic commodity in capitalist relations and capitalist society—and soon your “democratization” of the economy would completely break down, because the dynamics of commodity production and exchange would mean that some would fare better than others, some would beat out others—plus you have the whole international arena where all this would be going on.

BAsics 1:21

The role of the police is not to serve and protect the people. It is to serve and protect the system that rules over the people. To enforce the relations of exploitation and oppression, the conditions of poverty, misery and degradation into which the system has cast people and is determined to keep people in. The law and order the police are about, with all of their brutality and murder, is the law and the order that enforces all this oppression and madness.

BAsics 1:24

If you can conceive of a world without America—without everything America stands for and everything it does in the world—then you’ve already taken great strides and begun to get at least a glimpse of a whole new world. If you can envision a world without any imperialism, exploitation, oppression—and the whole philosophy that rationalizes it—a world without division into classes or even different nations, and all the narrow-minded, selfish, outmoded ideas that uphold this; if you can envision all this, then you have the basis for proletarian internationalism. And once you have raised your sights to all this, how could you not feel compelled to take an active part in the world historic struggle to realize it; why would you want to lower your sights to anything less?

BAsics 1:31