revcom.us, June 7, 2021 through June 13, 2021 (#703)

Voice of the Revolutionary Communist Party, USA

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Permalink: https://revcom.us/a/694/a-declaration-a-call-to-get-organized-now-for-a-real-revolution-full-en.html

FROM THE REVCOMS (REVCOM.US):

A DECLARATION,
A CALL TO GET ORGANIZED NOW
FOR A REAL REVOLUTION

| revcom.us

 

Let’s get down to basics: We need a revolution—nothing less!

To everyone who can’t stand this world the way it is ... who is sick and tired of so many people being treated as less than human ... who knows that the claim of “liberty and justice for all” is a cruel lie ... who is righteously enraged that injustice and inequality go on, and on, and on, despite false promises and honeyed words from people in power (or those seeking power) ... everyone who agonizes about where things are headed and the fact that to be young now means being denied a decent future, or any future at all ... everyone who has ever dreamed about something much better, or even wondered whether that is possible ... everyone who hungers for a world without oppression, exploitation, poverty, and destruction of the environment ... everyone who has the heart to fight for something that is really worth fighting for: You need to be part of this revolution.

This revolution is not just “a good idea”—it is actually possible.

Is this for real? Are we serious about this, and can we back it up? YES. We are not here to repeat garbage that may be “popular” or to spread the lies we are constantly told by the people in power and their mouthpieces in the media and elsewhere. We are here to bring the truth. So here are some basic truths that we need to understand and live by.

1. The system we live under, the system of capitalism-imperialism destroys lives and crushes spirits. It is the source of endless horrors for the majority of people in this country and all around the world, and it is increasingly threatening the very existence of humanity. The military of this country is not carrying out an “honorable service”—and it is not some “bad ass” force that people should respect. It is doing the same thing around the world, on a massive scale, that the police are doing here: carrying out the cowardly killing and terrorizing of people in the service of the biggest oppressors in the world, the rulers of this country. And it is a major cause of the destruction of the environment.

It is a hard but basic truth: For the masses of people, and ultimately for humanity as a whole, there is no future, or no future worth living, under this system.

But there is a way to a world and a future that is worth living, and is worth fighting for right now: revolutiona real revolution, not playing around with a few changes that leave this system in place and in power, while benefitting only a small number. A revolution means a force of millions, drawn from many different parts of society and organized for an all-out fight to overthrow this system and replace it with a radically different and much better economic and political system, a socialist system, based on meeting the needs of the people and carrying forward the fight for a communist world where there will finally be an end, everywhere, to the exploitation, oppression, and destruction of the environment that is built into this system of capitalism-imperialism. Anything less than this revolution will completely fail to deal with the root of all the problems or lead to the actual solution.

2. Revolutions are not possible all the time, but are generally possible only in rare times and circumstances, especially in a powerful country like this. This is one of those rare times and circumstances. This system is in real trouble, caught up in crisis and conflicts for which it has no easy or lasting solutions. Throughout this country the workings of this system have given rise to deep divisions which cannot be resolved under this system. Society is being ripped apart. Those who rule are locked in a bitter fight among themselves, and they cannot hold things together in the way they have in the past. Although there are a lot of bad things connected with this and it could lead to something really terrible, it is also possible that we could wrench something really positive out of it—revolution, to put an end to this system and bring something much better into being.

We have seen the potential for revolution powerfully demonstrated just last summer when millions of people, of all races and genders, all over this country, and all around the world, rose up together against racist oppression and police murder. We have seen this potential in the mass outpourings of women, in countries all over the world, refusing to put up with being abused and degraded. This potential is also revealed in the deep distress being expressed, by scientists and millions of ordinary people, about the continually worsening climate crisis and the threat this poses to the future of humanity—a crisis this system cannot solve, but can only make worse. But, with all this, right now only a small number of us have recognized the need for this revolution and are acting to make it happen. So there is crucial work that must be done now to win people to understand the need for revolution and act to make it real—to turn the potential for revolution into a powerful movement and organized force for an actual revolution.

3. To make this revolution a reality, we need leadership with the scientific method, the strategy and program that can shine a light through the madness and chaos that this system is constantly creating and can lead in carving the path forward out of this madness to the radically new world we need. AND WE HAVE THAT LEADERSHIP—IN BOB AVAKIAN (BA). BA is the architect of a whole new framework for the liberation of all oppressed people and the emancipation of all humanity: the new communism. We are followers of BA. And you need to become followers of BA too. There never has been a leader like this in this country and there is no other leader like this in the world now. We cannot afford not to follow this leadership if we ever want to get free and put an end to this madness.

4. We need to urgently change the situation where not nearly enough people know about this revolution and are with it. We need to get this revolution, and its leadership, known everywhere. We need to challenge and seriously struggle with people right around us, and all over the country, to do something that, yes, requires real heart and will make a positive difference for real—become part of this revolution, and follow this revolutionary leadership. We need to organize more and more people into the ranks of the revolution.

Organizing people into this revolution means reaching out to all sorts of people—not just where there are protests and rebellions against oppression and injustice, but everywhere throughout society—spreading the word about revolution and getting people together (in real life and online) to grapple with why an actual revolution is necessary, what such a revolution involves, and what kind of society this is aiming for. This will enable people who are new to the revolution to themselves become organizers for this revolution and to recruit more and more people to do the same. On this basis, and through the growing ranks of the revolution acting together as an increasingly powerful force, it will be possible to attract and organize the necessary numbers, and build up the necessary strength, to be in the position to do what needs to be done.

We need to struggle hard with people to take up the orientation and strategy, the values and goals, for this revolution, and dedicate themselves to working for this revolution, while we unite growing numbers to fight the abuse, brutality and destruction perpetrated by this system, and through all this get thousands and then millions of people prepared and steeled to do away with this system that brings so much hell to people. We need to wield this growing revolutionary force to stand up to this system and its murderous enforcers and to change the whole “terrain” (the political, social and cultural situation and “atmosphere”) throughout society, in order to weaken the hold of this system over people, win people away from acting to strengthen and enforce this system, and create the best possible conditions for this revolution to succeed.

To come back to basics: We need revolution—a real revolution. We cannot afford to waste these rare times and circumstances that could be ripened into a real chance to make revolution. We cannot afford to squander the rare and precious leadership we have for this revolution. We have to get busy, build the movement and the organized forces for revolution all over the country, and work together tirelessly for this revolution, to actively prepare for the situation where this system can be brought down and something much better brought into being.

To get more of the tools and the knowledge you need to become part of this revolution, and to go to work building for this revolution, get with those representing for this revolution right now, become part of the Revolution Clubs around the country, go to our website revcom.us regularly, and watch The RNL—Revolution, Nothing Less—Show every week.

If you want to know more about this, right now, keep reading: here is further knowledge about these basic truths.

One. This system of capitalism-imperialism rules and profits by exploiting and oppressing, using and abusing masses of people, including children, all over the world; by treating whole groups of people as less than human; by slaughtering people who get in its way; by threatening people with its arsenals of mass destruction; by destroying the environment. Regardless of who is in the positions of power, this is the only way this system can operate, and under this system things can only get worse. All this is why we need a revolution. Bob Avakian (BA) has put this very clearly: “We have two choices: either, live with all this—and condemn future generations to the same, or worse, if they have a future at all—or, make revolution!

To make it very clear once more: By revolution we mean nothing less than overthrowing this whole system—defeating, disarming and dismantling the murderous armed power and other institutions that enforce this system—completely abolishing this whole system and replacing it with something radically different and much better, a new society built on an entirely different foundation. And this new system we need is socialism—an economic and political system that is set up to meet the needs of the people, not the profit and power of exploiters and oppressors—a system that moves to do away with all exploitation and oppression, and supports people everywhere fighting against exploitation and oppression, in order to get to a communist world, where all this madness will finally be ended, for real, and people all over the world will be able to work together for the common good. Don’t be fooled by talk about how communism is no good and will make things worse. That is just talk that helps to keep this system of capitalism-imperialism going, with all its horrors for the masses of humanity and its growing threat to our very existence. In the works of BA, and other works you can find at revcom.us, you can learn the real truth about communism and the way BA has further developed communism into an even more powerful and liberating science of revolution: the new communism.

Two. This is one of those rare times and circumstances when revolution becomes possible, not just because this system is always a horror, but because the crisis and deep divisions in society now can only be resolved through radical means, of one kind or another—either radically reactionary, murderously oppressive and destructive means or radically emancipating revolutionary means. Those who have ruled over us, for so long, with their Republican and Democratic parties, are now caught up in bitterly fighting each other over how to hold this country together, keep this system going, enforce its rule over the people it exploits and oppresses, and maintain this country as the world’s top-dog oppressive power. The Republicans are moving to exercise this rule through fascism: discarding the pretense of “democracy for all,” relying on naked brutality and trampling on people’s rights, to enforce undisguised, aggressive male supremacy, white supremacy, xenophobia (hatred of foreigners and persecution of immigrants, especially from non-white countries) and crude “America first” chauvinism. The Democrats are trying to keep things together with more disguise and deception, with the claim that what exists in this country is a “great democracy” representing “the will of the people,” and for this reason it deserves to be, and needs to be, the most powerful force in the world. But, in reality, both of these ruling class parties are working to maintain the violent oppressive power, the dictatorship, of this capitalist-imperialist system, with all the horrors for humanity this involves.

These divisions and conflicts have ripped big holes in the camouflage of this system, further exposing its real nature and the lie that this is “the greatest country in the world,” the “shining light of freedom” and “leader of the free world.” All this is very likely to become more and more intense, tearing apart the bonds that have held things together under this system and further deepening the divisions throughout society, including within the institutions of power. This could lead to something very bad—or something very good, IF we act in the way we need to in these rare circumstances and fight to take things where they need to go.

As BA has emphasized, in a powerful New Year’s Statement (A New Year, The Urgent Need For A Radically New World—For The Emancipation Of All Humanity), the fact that the fascist Trump was voted out of office is important but it only “buys some time” and time is not on the side of the fight for a better future for humanity. So the time there is must not be wasted by going along with this system. We will never get where we need to go by being a tail on the Democratic donkey (and, obviously, not by siding with the Republican fascists). No, we need to break out of acting on the terms, and within the confines, of this system, which has all this murderous oppression and destruction built into it. We need to be actively working to radically change the “alignment of forces” in society, to where things are more favorable for overthrowing this whole system.

These days there is a lot of talk about another civil war, especially from fascists, in government and the broader society, who think they could just carry out a one-sided slaughter of those they hate, including Black people and other people of color, “illegal immigrants,” “uppity women” and those who don’t conform to “traditional” sexual and gender relations and “norms.” This situation needs to be radically changed, to where there are masses of people prepared to defeat these fascists and to do so as part of getting rid of this whole system, which has bred these fascists, along with all the other horrors it continually perpetrates.

What we need is “repolarization for revolution—making real revolution an active and increasingly powerful force of first thousands, and then millions, of people organized to work for and win more and more people to this revolution—radically changing the “terrain” on which the revolution will be fought.

Today, there are not only many fascists in the murderous police forces, but more than a few in the military as well. But it is a fact that, at the high point of the 1960s, the strength of the radical liberation movements at that time reached into and strongly influenced every part and every institution of society—including the armed forces of this system, where more of the soldiers looked for leadership from the Black Panther Party and other revolutionary-minded forces than from the president of the United States (the so-called “commander-in-chief” of the armed forces). Even with the differences between then and now, creating this kind of situation—where a revolutionary movement based on the new communism and the leadership of BA is impacting every part of society and key institutions—this is achievable, and is a very important part of preparing the ground for the seizure of power, when the time is right. This will make it possible to have the best fighting chance to take revolution all the way, and not be beaten back down into yet more horror.

And the potential for this revolution is real. There is the ever intensifying climate crisis—and it is a scientific fact that this system of capitalism-imperialism cannot solve this crisis, but can only make it worse. At the same time, over the past few years, literally millions of women, all over the world, have demonstrated their outrage at the murder and rape, the attacks on their right to abortion and birth control, and the all-around brutality and abuse they are continually subjected to, as a result of the male supremacist relations that are built into this system of capitalism-imperialism, and all systems that are ruled by exploiters and oppressors. And last summer, when millions of us, of all races and genders, rose up all over this country in righteous rebellion in response to the vicious murders of George Floyd and Breonna Taylor by police, this powerfully demonstrated the potential for revolution.We were supported and joined by millions more in countries all over the world. And, at the height of this, the whole country, the whole world was compelled to recognize and to talk about the long and continuing chain of these racist murders and big questions about the whole history and nature of this country. Yes, this powerful rising was, in the short run, misled into dead-ends by people working for meaningless petty reforms and seeking funds for themselves and positions within the structures of this system. But that does not change the fact that what was demonstrated was the possibility and potential for something much greater and far better—an actual revolution.

Three: Bob Avakian (BA) came forward as a revolutionary and developed into a communist leader through the mass revolutionary upsurge of the 1960s. He is an old white guy—yes, deal with it! Unlike so many who considered themselves revolutionaries at that time, BA has never given up, never departed from the road of revolution. He has continued to advance on this road and to confront the problems and difficulties in making revolution. He has drawn crucial lessons from the historical experience (positive and negative) of revolution throughout the world, and from many other aspects of human society and human endeavor. He has deeply studied how this system of capitalism-imperialism actually works, and what are the defining contradictions of this system that constitute the basis for overthrowing it. It is through all this that he has brought forward a whole new framework for the liberation of all oppressed people and the emancipation of all humanity: the new communism.

BA is providing ongoing leadership for this revolution, and he has a whole body of work that contains the scientific method to analyze the problem and the solution, the strategy for the revolution to bring down this system, and the vision and concrete plan for that radically different and much better society, on the road to emancipate all of humanity from every form of oppression and exploitation, and to enable humanity to become fit caretakers of the earth. He’s even written a Constitution (the Constitution for the New Socialist Republic in North America) that concretely maps out what to do starting right after the seizure of power, so we can actually work on building up that whole new emancipating society. It is simply true: There never has been a leader like this in this country and there is no other leader like this in the world now, and we cannot afford not to follow this leadership if we ever want to get free and put an end to this madness.

Four: Many of the people who can be won to this revolution are not “into this” now and are not acting in accordance with the methods, principles, and goals of this revolution. And there is still way too much trying to get over on each other and attacking each other, which only brings more heartbreak and misery. This revolution is in the interests of all people who catch hell under this system and all those who hunger for or dream about a world where an end to exploitation, poverty, inequality, injustice and oppression is not a bitter joke but a liberating reality. Instead of fighting each other, we need to be uniting everyone with a heart for justice and protecting and defending each other from the criminal, brutal and murderous actions of “official” forces and fascist forces with the power to do us the greatest harm. We need to be working together to build up the ranks of the revolution and prepare to defeat the forces, of any kind, that would keep this system going and make its madness even worse.

And, in working to change the world in this way, people can change themselves—they can be united with in refusing to put up with injustice that no one should accept, and struggled with to see that revolution is the way to put an end to all this—that revolution is what we should live for and fight for. The basis for making this real is concentrated in the guideline: Fight the Power, and Transform the People—for Revolution.

To do this, people need to break with this system’s ways and take up radically different and emancipating methods, principles and goals, and a radically different and far better culture, morality and way of relating to each other. With the revolution it’s not “everyone out for themselves and against everybody else”—it’s all of us together who can’t stand to live like this and hunger for something much better, something truly emancipating.

At the same time as leadership and guidance for this revolution is being provided, in an ongoing way, through our website, revcom.us and through The RNL—Revolution, Nothing Less—Show, and while paying attention to the necessary health measures in light of the still continuing COVID pandemic, we are reaching out directly (in real life) to people around the country, to bring the liberating message of this revolution, to win growing numbers of people to this revolution and organize them into the ranks of this revolution.

All over the country, in every neighborhood, every school, every place and every institution where there are people sickened by the way things are, or questioning whether things have to be this way, revolutionary organization needs to be built, as part of the nationwide revolutionary movement. This revolution and its leadership need to increasingly become the authority that people look to and the leadership they follow, setting the standard and providing the direction for how people see things, and how they act.

Through all this, growing numbers of people can be working together to shape the political situation, winning masses of people to revolution and strengthening the organized revolutionary forces for the all-out fight for revolution when the conditions for revolution have been ripened.

To come back, once more, to basics: We need a revolution—a real revolution. And this revolution is possible. To everyone who hungers for an end to oppression and injustice, and everyone who has the heart to fight for something that is really worth fighting for: You need to get into this revolution, become part of the organized forces for this revolution, and work tirelessly for this revolution, so that we can have a real chance to win.

 

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Follow: @TheRevcoms
Read: www.revcom.us
Watch: youtube.com/therevcoms

 

Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

Get a free email subscription to revcom.us:



 


 

Permalink: https://revcom.us/a/700/a-call-to-all-who-want-a-better-world-en.html

A Call to All Who Want a Better World...

June 12, 2021 MARCH!

From Southwest College, Los Angeles to the LA County Sheriffs

Show the World:
We Are Getting Organized Now For
REVOLUTION, NOTHING LESS!

| revcom.us

 

The LA County Sheriffs—like the other police forces and the military—“serve and protect” THIS SYSTEM—the system of capitalism-imperialism. The system that rules this planet. The system that destroys lives and crushes spirits... that treats all kinds of people as “less than human”... that hunts down and drives down our youth in so many ways... and that threatens the very existence of humanity.  

This system must go! So, Let’s Get Down to Basics: We Need A Real Revolution!

On June 12, people from around the Los Angeles area will march on the LA County Sheriff’s Station in Westmont to proclaim:

 

WE ARE FIGHTING TO EMANCIPATE ALL HUMANITY –

For a World Free of All Oppression and Exploitation
No More Antagonistic Divisions Among the People

THIS SYSTEM CANNOT BE REFORMED—
IT MUST BE OVERTHROWN!

June 12, 2021, 2:00 p.m.

March will start at the corner of Los Angeles Southwest College on Western Ave. and Imperial Hwy. March to the South Los Angeles Sheriff’s Station, 1310 W. Imperial Hwy.

 

A Declaration, A Call To Get Organized Now For A Real Revolution says:

...For the masses of people, and ultimately for humanity as a whole, there is no future, or no future worth living, under this system.

But there is a way to a world and a future that is worth living, and is worth fighting for right now: revolutiona real revolution, not playing around with a few changes that leave this system in place and in power, while benefitting only a small number.

This revolution will “overthrow this system and replace it with a radically different and much better economic and political system, a socialist system, based on meeting the needs of the people and carrying forward the fight for a communist world where there will finally be an end, everywhere, to the exploitation, oppression, and destruction of the environment that is built into this system of capitalism-imperialism.”

We have the leadership for this revolution in Bob Avakian, BA.

BA is the architect of a whole new framework for the liberation of all oppressed people and the emancipation of all humanity: the new communism. We are followers of BA. And you need to become followers of BA too.

This revolution is possible. We are in a rare time when this really could be. But only if we get organized.

Organizing people into this revolution means reaching out to all sorts of people—not just where there are protests and rebellions against oppression and injustice, but everywhere throughout society— spreading the word about revolution and getting people together (in real life and online) to grapple with why an actual revolution is necessary, what such a revolution involves, and what kind of society this is aiming for. This will enable people who are new to the revolution to themselves become organizers for this revolution and to recruit more and more people to do the same.

To Everyone who wants to see an end to oppression and injustice... To Everyone who has a heart to fight for something really worth fighting for –

Become part of the ORGANIZED Forces for this Revolution –
so that we can have a real chance to win a whole new world!

To read the full Declaration and Call, go to www.revcom.us. To learn more and get connected:
YouTube/therevcoms           Revcom.us           @therevcoms

The RNL—Revolution, Nothing Less—Show

Episode 51: Revolution: The Possibility is Real! Getting Organized Now; Bob Avakian on the New Society; May 1, 2021

Episode 55: "How soon can we sweep this system away?" Bob Avakian on Tulsa; June 12 MARCH for Revolution

youtube.com/therevcoms

What Is the Revolution Club?

Who Should Check Out the Revolution Club, Run with It and Join?

What Does It Mean To Join? And How Do I Get Started?

"Everyone who can't stand this world the way it is ... who is sick and tired of so many people being treated as less than human ... everyone who has the heart to fight for something that is really worth fighting for: You need to be part of this revolution"... and get with the Revolution Club!

Find out more...

Download, print and spread this call (PDF):
Front | Back

June 12 Marches in Other Cities

New York City
2 pm
Start @ Marcus Garvey Park, 123rd & Madison Ave., Harlem
March to NYPD 28th Precinct (123rd & Frederick Douglass Blvd.)
Contact: Revolution Club, NYC
@NYCREVCLUB

Chicago
3 pm
March to the 7th District CPD station in Englewood at 1438 W. 63rd
Starting from 63rd and Halsted (near Whole Foods and Halsted Green Line)
Download flyer (PDF)
Contact: Revolution Club, Chicago
312-804-9121 revclubchi@gmail.com @revclubchi

Download, print and spread this Poster (PDF):

 

Follow: @TheRevcoms
Read: www.revcom.us
Watch: youtube.com/therevcoms

 

Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

Get a free email subscription to revcom.us:



 


 

Permalink: https://revcom.us/a/702/june-12-why-we-all-need-to-march-en.html

| revcom.us

 

A Call to All Who Want a Better World...

June 12, 2021 MARCH!

From Southwest College, Los Angeles to the LA County Sheriff's

Show the World:
We Are Getting Organized Now For
REVOLUTION, NOTHING LESS!

Read more
(includes info on the LA march and marches in other cities)

 

Q&A with Bob Avakian: What would you say to youth who have been cast out by this system?

Q&A with Bob Avakian: On Mistakes and the Arc of One's Life

LOS ANGELES SHERIFF'S DEPARTMENT: Racist Murdering Thugs in Uniform and Nazi-like Prison Guards; Murderous Enforcers of THIS System

 

Follow: @TheRevcoms
Read: www.revcom.us
Watch: youtube.com/therevcoms

 

Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

Get a free email subscription to revcom.us:



 


 

Permalink: https://revcom.us/a/703/will-you-be-there-june-12-en.html

| revcom.us

 

Will YOU Be There?

March 2 PM (Gather: Los Angeles Southwest College
on Western Ave and Imperial Highway)

June 12th Show The World:
We Are Getting Organized Now
For Revolution – Nothing Less!

WE ARE FIGHTING TO EMANCIPATE ALL HUMANITY
For a World Free of All Oppression and Exploitation,
No More Antagonistic Divisions Among the People

 

If YOU can’t stand the way the world is... if you are sick and tired of so many people being treated as less than human... if you have a heart to fight for something really worth fighting for: BE THERE and March June 12th.

There is a way to a world and a future that is worth living for: A Real REVOLUTION. Most times, revolution in a powerful country is not possible.

“A Declaration, A Call To Get Organized Now, For A Real Revolution” says:

This is one of those rare times and circumstances when revolution becomes possible, not just because this system is always a horror, but because the crisis and deep divisions in society now can only be resolved through radical means, of one kind or another—either radically reactionary, murderously oppressive and destructive means or radically emancipating revolutionary means.

There IS leadership for this, and real reason to hope! Bob Avakian (BA) brings us the science of how we can get free for real. This is real leadership to follow if we want to put an end to all oppression, instead of trying to get in on it.

And there’s a PLAN for that! Not playing around with a few changes that keep this system going. But a real strategy to grow and organize a force of thousands, then millions, from different corners of society, preparing for the time when we can go up against this system’s violent enforcers AND BEAT THEM—make a real revolution to overthrow this system.

There’s even a plan for WHAT COMES AFTER! Bob Avakian has written a Constitution for the New Socialist Republic in North America we’ll build after we sweep this system aside.

Look—quiet as it’s kept, the enforcers of oppression, like the Sheriffs and Police around the country and the U.S. military world-wide, are NOT ALL-POWERFUL!

They rely on keeping the people they oppress feeling surrounded and powerless because they need down-pressed people and they FEAR the people they oppress. Yes, THEY. FEAR. YOU.

Their system has no future—no way to END white supremacy, male supremacy, demonizing of immigrants, wars for empire, or the destruction of the environment—and they fear that millions of people they have no future for will rise up with the leadership of Bob Avakian and the Revcoms.

Even when it seems like we’re too divided, too fucked up, too busy going along with the way things are, or too caught up fighting each other... BA understands your potential—the potential of the masses of people to end all oppression and emancipate all humanity... and far from fearing that potential, BA has dedicated his life to making that potential a reality.

June 12th, WE (including YOU) are marching to show there’s a force that is growing and organizing... that’s fighting for a whole different world, and that’s living for that future NOW!

Download flyer here (2-sided PDF)

 

Follow: @TheRevcoms
Read: www.revcom.us
Watch: youtube.com/therevcoms

 

Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

Get a free email subscription to revcom.us:



 


 

Permalink: https://revcom.us/a/702/la-sheriff-tries-to-deny-permit-to-revcoms-sheriff-loses-en.html

LA Sheriffs Try to Deny Permit to the Revcoms to March on June 12... and the Sheriffs LOSE!

Updated | revcom.us

 

Editors’ Note: The following communiqué reports on an important development last week in the battle around the June 12 march in Los Angeles to “Show the World: We Are Getting Organized Now For REVOLUTION, NOTHING LESS!” Revcoms are going all out in the coming week to build for June 12. If you’re in the LA area, join the march (or marches happening in New York City and Chicago in conjunction with the LA march, if you’re in those areas). Get the word out to everyone you know. Check revcom.us every day to catch up on the latest developments and news on June 12 itself.

The Revcoms have called for everyone who cannot stand the way the world is, and have the heart to fight for something worth fighting for, to march Saturday, 2 p.m., June 12 to show the world we are getting organized now for Revolution—Nothing Less!

The LA Sheriffs tried to deny a permit for this march, but after an outpouring of protest they were forced to back off. Last week, the Revolution Club received a formal letter denying a permit for this march, signed by head Sheriff Alex Villanueva, with the bogus reasons that, 1. This Sheriff's station “does not have a sufficient number of patrol deputies... without inhibiting normal police protection to the rest of the unincorporated region nearby” and 2. “Past demonstrations within the last year at South LA Station became unruly, which ultimately resulted in injury to persons and property.”

First, the idea that they could deny the right of people to march and speak out because the sheriffs don’t have enough resources to shut them up is ridiculous on its face. Enough said about that.

Second, let’s talk about “unruly” and “injury to persons and property.” Dijon Kizzee was murdered by the LA Sheriffs. And people who came out to protest the violence of these sheriffs were met with more violence from the sheriffs, who shot tear gas and rubber bullets at gatherings for days, hitting children and sending people to the hospital. If they got away with this, they’d be able to declare any protest against their violence as “unlawful assembly,” viciously attack people the way they did last year, and then use their own violence to declare that people don’t have the right to march in the streets any more. This is not mainly hypocrisy, it is deadly fascist logic.

And by the way, when the revolution comes to power, people who oppose us will not only have every right to march and protest against us—that opposition against us will even be funded! Look at the Constitution for the New Socialist Republic in North America, authored by the revolutionary leader Bob Avakian at revcom.us.

Nobody should accept these unruly, out-of-control, white supremacist gang-infested LA Sheriffs determining who gets to march, shredding up people’s rights, or making those rights meaningless. And a diverse group of voices DID come together to demand the march permit, including reverends, lawyers, professors, musicians, well-known actors, health care workers, activists, as well as people from South Central… Go to revcom.us for the full list. And WE WON!

Why Were the Sheriffs Shook... Why Did They Back Off… What Are the Key Lessons?

In short, one of the things common to all the brutes enforcing oppression is that they rely on keeping the people that they oppress most viciously feeling surrounded and powerless. The diverse voices speaking up showed the potential of different kinds of people from different parts of society coming together against the arbitrary authority of these sheriffs.

It also needs to be understood, the brutes enforcing this system FEAR the people they oppress. Yes, read that again. THEY. Fear. YOU. The system they enforce has no future—no way to END white supremacy, male supremacy, demonizing of immigrants, wars for empire, or the destruction of the environment—and they fear that millions of those who they have no answers for, and no future for, could have a real shot at ending this whole system if they get connected with Bob Avakian and the Revcoms, and started working together now for revolution.

Even when it seems like we’re all too fucked up, too busy going along with the way things are, or too busy fighting each other… the oppressors see, and fear that potential. Bob Avakian (BA) sees that potential too, he understands what the masses of people are capable of, fighting to emancipate all humanity… and far from fearing that potential, BA has dedicated his life to making that potential a reality.

This is especially true right now, when we live in times where society is tearing apart, and an opening for revolution could be seized on through this. We can’t afford to waste these rare times, and we can’t afford to waste the rare leadership we have in BA. June 12th, YOU need to march with the Revcoms. People need to be, and people need to see, a force of people fighting for a whole different world. People need to be, and people need to see, a force that is preparing conditions and building up strength, to get ready for when millions can be led to go all-out for revolution, dismantling and defeating the violent institutions that enforce this system.

A Call to All Who Want a Better World…

Saturday, June 12, 2 p.m. MARCH!

From Southwest College to the LA County Sheriffs

Show the World: We Are Getting Organized Now For REVOLUTION, NOTHING LESS!

March will start at the corner of Southwest College on Western Ave. and Imperial Hwy.

March through the neighborhood, to the South LA Sheriff’s Station, 1310 W. Imperial Hwy.

And to all those who want a better world, who want people to be able to raise their sights to a better world: YOU need to be there too on Saturday, June 12!

Download 11X17 flyer here (PDF)

Go Here for More Coverage of June 12

 

Follow: @TheRevcoms
Read: www.revcom.us
Watch: youtube.com/therevcoms

 

Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

Get a free email subscription to revcom.us:



 


 

Permalink: https://revcom.us/a/702/why-we-all-need-to-march-for-revolution-on-june-12-en.html

Why We ALL Need to March for Revolution on June 12

| revcom.us

 

Editors’ Note: These are excerpted and edited transcripts of on-the-spot agitation from a member of the National Revolution Tour at a meeting last week, which we thought would be helpful to share with revcom.us readers, as part of building for the June 12 actions nationally. This is inspired by and seeking to implement what is called for in A DECLARATION, A CALL TO GET ORGANIZED NOW FOR A REAL REVOLUTION, from the revcoms. They have been edited for accessibility to readers, with links where necessary.

If you look at just what’s going on and the divisions in society—it looks very bad on first sight.

You have these fascists, Republican-fascist or Trumpite white supremacists; then you have these others on top like Biden and the Democrats. They don’t—none of them—have any answers; right now, they’re still doing this shit, massacres in Palestine. They’re still fucking people over at the border. They doing these assaults on the rights of women (see here and here), of gay people, of trans people. They’re ruining the environment and endangering humanity.

But even a small group for a real revolution right now like us—there’s a lot of initiative that we could actually take because we DO have an answer. Because we do have an answer that nobody else does that actually is in line with reality, that actually speaks to the aspirations that so many people have to be done with this, where people don’t want no more.

On June 12 we’re planning to march to the LA County Sheriff’s station on Imperial. We know these people are brutal. These motherfuckers organize gangs and they get their tattoo and they get to join the gangs when they go kill a Black or Brown person.

And some people in the neighborhoods are terrified about all this, “terrified.” That’s cause people don’t know their own potential power, but that changes when they start to see reality, see the cracks inside the wall of the system, and how we could widen all that and bring this whole thing down, a real revolution.

That’s what Bob Avakian, the most important leader today, shows you. How we organize ourselves, how we reach out to millions, bring this system down and put something much, much better in its place.

People Don’t Know Their Potential Strength!

But people don’t know that we could actually change that. They don’t know that there’s a way out. Not enough people know about this revolution and they aren’t with it now. People gotta get with it. They don’t know about this leader. We got a leader that can lead the way out, he’s been at this since the ’60s and never given up, but people don’t know that and they need to know what he’s saying and who he is.

So, we’re going out there and we’re calling on everybody else to come out there and to march with the revcoms:

If you want to see that fear being broken from people, those blinders on people’s eyes being broken—then you’ve gotta march with the revcoms.

If you want to see a different situation, if you’re tired of the way this system treats people as less than human, if you want to fight for something that’s really worth fighting for—then you march with the revcoms.

If you’re tired of seeing all these youth killing each other for some streets that they don’t own or control for “respect” or “face” or whatever you want to call it—then you come and march with the revcoms to show them that there’s an alternative, there’s something that’s really worth fighting for: a plan and a strategy and leadership that could actually get all the way out of this.

If you’re tired of all this potential where people are rising up and then they get pulled into puny reforms—for body cameras or to vote for this lying-ass politician or that lying-ass politician or for defund the police or abolish the police, all unrealistic goals that are a fantasy that actually don’t deal with the problem that the system requires the police to murder people that they can’t fucking use anymore—then you march with the revcoms to show people that there is an alternative, that there is something for them to get with that’s actually in line with reality, that requires real sacrifice, real heart, but is actually possible.

On June 12th we plan to, from the call for June 12th:

Show the World: We Are Getting Organized Now For REVOLUTION, NOTHING LESS!... that WE ARE FIGHTING TO EMANCIPATE ALL HUMANITY—For a World Free of All Oppression and Exploitation, No More Antagonistic Divisions Among the People

June 12 Is Carrying Out a Strategy to Win

That’s what we’re marching with people to do and that’s part of how we could actually break things open—this is how we start to actually change what people are thinking about, where their sights are set. Some of our people are really confined by what they see in front of them in this system and what they hear from the media and all of that. But if we’re actually calling out their—the system’s—murderousness and their illegitimacy and we’re saying and showing here’s a force that right now that has to grow and can grow... that there’s a way out that has a leadership for that—then we could start to transform all of that.

What this Declaration and Call lays out right there is a strategy to actually go to work on that and that’s what we have to call on people to do, to spread the word all the way into there and then after that to actually make that real.

That’s what June 12th is... carrying out the strategy that’s in this Declaration that is laid out right there, the actual plan to get the forces we need to make revolution, laid out by Bob Avakian... make an impact with the numbers we got now to get more people wanting to know about this and get in on it... and go from there, “acting together as an increasingly powerful force”... “attracting and organizing the necessary numbers” until we get to that situation—that’s where we’re aiming for, where we actually have a real chance to win—at a time when the system is in deep shit, in crisis. That’s what it really comes down to—a real chance to win.

If you want that chance not just to fight but to really win, bring down this system for a whole different world...and you’re ready to be part of making that real...then you need to march with the revcoms on June 12.


Read more

Download, print and spread this call (PDF):
Front | Back

 

Follow: @TheRevcoms
Read: www.revcom.us
Watch: youtube.com/therevcoms

 

Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

Get a free email subscription to revcom.us:



 


 

Permalink: https://revcom.us/revolutionclub/index.html

 


 

Permalink: https://revcom.us/a/633/bob-avakian-a-radically-different-leader-en.html

BOB AVAKIAN: A RADICALLY DIFFERENT LEADER—A WHOLE NEW FRAMEWORK FOR HUMAN EMANCIPATION

Bob Avakian (BA) is the most important political thinker and leader in the world today.

| revcom.us

 

Bob Avakian is completely different than the endless stream of bourgeois politicians who are put forward as “leaders,” whose goal is to maintain one variation or another of this system of capitalism-imperialism that is founded on and perpetuates itself through cruel and literally life-stealing exploitation, murderous oppression, and massive destruction, in all parts of the world. BA is a revolutionary who bases himself on the scientific understanding that this system must finally be overthrown through an organized struggle involving millions of people, and replaced with a system that is oriented to and capable of meeting the most fundamental needs of humanity and enabling humanity to become fit caretakers of the earth.

Bob Avakian is the architect of a whole new framework of human emancipation, the new synthesis of communism, which is popularly referred to as the "new communism."

BA is the author of the Constitution for the New Socialist Republic in North America, an inspiring application of the new communism—a sweeping vision and concrete blueprint for a new socialist society, whose fundamental goal is to bring about a world without classes and class distinctions, a world without exploitation and oppression, and without the destructive divisions and antagonisms among people: a communist world.

Ardea Skybreak, a scientist with professional training in ecology and evolutionary biology, and a follower of Bob Avakian, speaks to the importance of what he has brought forward:

Bob Avakian ... on the basis of decades of hard work [has been] developing a whole body of work—theory to advance the science of communism, to advance the science of revolution, to more deeply explain where the problems come from, what the strategy is for getting out of this mess, what the methods and approaches should be to stay on track and actually build a better world, to build a society that most human beings would want to live in. (From Science and Revolution, On the Importance of Science and the Application of Science to Society, the New Synthesis of Communism and the Leadership of Bob Avakian, An Interview with Ardea Skybreak)

BA is a leader who is firmly convinced, on the basis of a consistently scientific method and approach, that the goal must be nothing less than all-out revolution, and who at the same time has emphasized:

the new communism thoroughly repudiates and is determined to root out of the communist movement the poisonous notion, and practice, that “the ends justifies the means.” It is a bedrock principle of the new communism that the “means” of this movement must flow from and be consistent with the fundamental “ends” of abolishing all exploitation and oppression through revolution led on a scientific basis. (From Breakthroughs: The Historic Breakthrough by Marx, and the Further Breakthrough with the New Communism, A Basic Summary)

As a revolutionary leader, BA also embodies this rare combination: someone who has been able to develop scientific theory on a world-class level, while at the same time having a deep understanding of and visceral connection with the most oppressed, and a highly developed ability to “break down” complex theory and make it broadly accessible.

A leader like this has never before existed in the history of this country, and this leadership is of tremendous importance for the emancipation of all humanity.

What is urgently needed now is for continually growing numbers of people—in the thousands, and ultimately millions—to become conscious and active followers of BA, building the revolutionary movement, based on the new communism, for which BA provides this unprecedented leadership.

Download poster and leaflet:

11x17 poster

8.5x11 two-sided leaflet

CONSTITUTION For The New Socialist Republic In North America

Click to read and download (PDF)

 

 

Follow: @TheRevcoms
Read: www.revcom.us
Watch: youtube.com/therevcoms

 

Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

Get a free email subscription to revcom.us:



 


 

Permalink: https://revcom.us/a/665/bob-avakian-for-the-liberation-of-black-people-en.html

BOB AVAKIAN FOR THE LIBERATION OF BLACK PEOPLE
AND THE EMANCIPATION OF ALL HUMANITY

| revcom.us

 

One of the things that comes through most powerfully in Bob Avakian’s memoir1 is that a profound hatred for the oppression of Black people has been a defining part of Bob Avakian’s life from the time, as a teenager, he learned about the lives of the Black people with whom he developed deep ties of friendship. Never feeling that, because he is white, “it is not his place” to be involved in the struggle against this oppression—but, on the contrary, determined to contribute whatever he could to this struggle—Bob Avakian (BA), from the time he worked closely with the Black Panther Party in its revolutionary days in the 1960s, has made the liberation of Black people a defining part of his life’s commitment and work. As he developed as a revolutionary communist, and emerged as the foremost revolutionary leader and thinker in the world, this commitment has become even deeper and has been strongly interwoven with a dedication to the emancipation of all humanity from every form of oppression and exploitation.

As BA has written about his life’s work:

Why was I doing the work I was doing? Once again, we’re back to for whom and for what. I wasn’t doing this work for myself. When I was young, in middle school and then even more so in high school, my life got changed in a very major way by coming into contact with people that I hadn’t really known that much before, in particular Black people. I started learning about their situation and how that relates to what goes on in this society as a whole. I was drawn to the culture—not just the music and the art overall, but the whole way of going through the world—of the Black people who became my friends, and the world they introduced me to. And I came to the point of recognizing: these are my people. Now, I knew they had a different life experience than I did. But these are my people—I don’t see a separation—it’s not like there are some other people “over there” who are going through all this and somehow that’s removed from me. These are my people. And then I began to recognize more deeply what people were being put through, the oppression they were constantly subjected to, the horrors of daily life as well as the bigger ways in which the system came down on them. And as I went further through life and began to approach the question of what needs to be done about this, and was introduced to taking up a scientific approach to this, I realized that my people were more than this. I realized that my people were Chicanos and other Latinos and other oppressed people in the U.S.; they were people in Vietnam and China; they were women...they were the oppressed and exploited of the world...and through some struggle, and having to cast off some wrong thinking, I have learned that they are LGBT people as well.

These are my people, the oppressed and exploited people of the world. They are suffering terribly, and something has to be done about this. So it is necessary to dig in and systematically take up the science that can show the way to put an end to all this, and bring something much better into being. You have to persevere and keep struggling to go forward in this way. And when you run into new problems or setbacks, you have to go more deeply into this, rather than putting it aside and giving up.

So this is why I’ve been doing the work that I’ve been doing.2

Bob Avakian grew up in Berkeley, California. Unable, because of a life-threatening illness, to be directly involved in struggles taking place against racial oppression for several years after graduating from high school in 1961, BA nevertheless closely followed and strongly supported the civil rights movement in the early 1960s, and at the same time was influenced by and supportive of the militant stand and role of Malcolm X. This was reflected in an article that BA wrote at the age of 19 in 1962 supporting the struggle of Black people. (This article was submitted to the liberal magazine Saturday Review. Although the article was not published, the editor-in-chief of the magazine, Norman Cousins, personally replied—indicating that, although the magazine had chosen not to publish this article, he recognized that the article spoke, in a strikingly compelling way, to very important questions.)

Having recovered from his illness, in 1964, BA became actively involved in the Free Speech Movement at the University of California in Berkeley, where he was a student. The central issue of this movement was the right of students to carry out activity on the campus in support of the civil rights movement. BA was among the 800 who were arrested during the occupation of the university administration building, which was the high point of the movement and led to winning its demands.

As the civil rights movement increasingly gave way to a more militant Black liberation movement in the second half of the 1960s, BA was strongly influenced by this. He left the university and dedicated his life to working for radical change. As a result of direct contact and discussions with Huey Newton and Bobby Seale, the founders of the Black Panther Party, and getting to know Eldridge Cleaver (who also became a leader of the BPP), BA worked closely with the Black Panther Party from its earliest days and at the height of its revolutionary role and influence.

In 1967, BA attended rallies, and spoke at one of the rallies, held by the BPP in North Richmond to protest the killing there of Denzil Dowell, part of the long and continuing chain of murders of Black people by police.

In 1968, when Huey Newton was facing murder charges as a result of a shoot-out with Oakland cops, BA spoke—along with a number of key figures in the Black liberation movement, including Stokely Carmichael, Rap Brown, James Forman, and leaders of the Black Panther Party— at a Free Huey rally held in the Oakland auditorium on the occasion of Huey Newton’s birthday.

BA worked tirelessly to build support, including among white people, for the demand to “Free Huey!” At a “Free Huey” rally at the courthouse in Oakland where Huey Newton’s trial was being held, BA was arrested for “desecrating” (burning) the American flag.

During this time, at the invitation of BPP leaders, BA wrote a number of articles for the Black Panther newspaper.

At a rally of thousands, led by the Black Panther Party, on May First, 1969, BA spoke of the need for revolution and called on white people in particular to more actively take part in movements for revolutionary change in the U.S., and to support such movements throughout the world.

By the beginning of the 1970s, millions of people in this country were in favor of some kind of revolutionary change, but they faced profound challenges. How could this revolution be made—or was it even possible to make a revolution here, up against such powerful forces of oppression and repression? Which were the key forces that had to be mobilized to have a real chance to carry out such a revolution? What kind of leadership was needed, and what methods and approaches should that leadership be based on? The difficulties in confronting and seeking the answers to these hard questions, combined with brutal and often murderous repression by the powers-that-be, led many revolutionary organizations, including the Black Panther Party, to split and end up departing from the road that could lead to real revolution.

By this time, partly because of the influence of the Black Panther Party, which had popularized the “Red Book” of quotations from the Chinese communist leader Mao Zedong, BA had become convinced not only that revolution was necessary, and was possible, but that it had to be led by a vanguard force that based itself on the scientific method and approach of communism, as it had been developed initially by Karl Marx, then further developed by V.I. Lenin, the leader of the Russian Revolution in the early part of the 20th century, and then in turn further developed by Mao, who led the Chinese revolution and the new, socialist society in China, until his death in 1976. BA led in the formation of the Revolutionary Union at the end of the 1960s, with the aim of working toward the establishment of the vanguard party of revolution, based on the science of communism. During the first part of the 1970s, BA was both the practical leader and the leading theoretician of the Revolutionary Union, writing much of the essays and polemics for its theoretical journal Red Papers. This included major articles, particularly in Red Papers 5 and 6, that involved groundbreaking scientific materialist analysis of the situation of Black people, historically and down to the present—how and why their particular conditions of oppression had changed, from the time of slavery to the present era, and how this objectively put Black people in a potentially powerful position to be a driving force not only for their own liberation but for the communist revolution whose fundamental aim is the abolition of all oppression and exploitation. These articles included powerful polemics, arguing against positions and programs that would not lead to, but would actually work against, this liberation and the revolutionary transformation of the world as a whole.

In 1975, with BA’s leadership, the Revolutionary Communist Party was founded, with the aim of being the vanguard force for the revolution that was, and continues to be, profoundly necessary. Over the decades since then, BA has fought to keep that Party on the revolutionary road and to bring forward new revolutionary forces to revitalize and strengthen the vanguard forces for the revolution that is now, all the more urgently, required. While continuing to provide practical guidance to the revolutionary forces, BA, through summing up the experience (positive and negative) of the communist movement, and drawing from a broad range of human experience, has brought forward a new synthesis of communism (also referred to as the new communism) which, most decisively, has established communism on an even more consistently scientific basis. As BA’s Official Biography explains, the new communism “is a continuation of, but also represents a qualitative leap beyond, and in some important ways a break with, communist theory as it had been previously developed. It provides the basis—the science, the strategy, and the leadership—for an actual revolution and a radically new society on the road to real emancipation.”3

A defining part of this new communism is the emphasis it gives to the struggle for the liberation of Black people, and the relation of this to the ending of all oppression. And this has continued to stand out in BA’s leadership role and work over the decades, up to the present.  At revcom.us there is a special section, Bob Avakian on The Oppression of Black People & the Revolutionary Struggle to End All Oppressionwhich contains clips from films and selections from the writings of BA on this question. The following are just a few examples of important works and leadership by Bob Avakian, over the past few decades, that speak to this decisive question.

The book Reflections, Sketches & Provocations, written by Bob Avakian during the 1980s, contains a number of commentaries, speaking in a number of dimensions to the oppression of Black people and the struggle against this oppression, including support for rebellions following the murder of Black people by police. This book begins with the essay “Hill Street Bullshit, Richard Pryor Routines, and the Real Deal,” which powerfully exposes how terror against Black people, and other oppressed people, is “part of the job” of the police—and is “a reward” for carrying out the role of maintaining the “law and order” that keeps the oppressed in their desperate and miserable conditions. Going deeper, it speaks to how this is rooted in this system of capitalism-imperialism, which has had this oppression built into it from the very beginning.

In the 1990s, BA raised the idea that there should be a day, every year, when people mobilized to protest police brutality, mass incarceration and repression by the government. This proposal was taken up and a broad coalition, including family members of people killed by police, was formed to initiate, in 1996, the National Day of Protest to Stop Police Brutality, Repression, and the Criminalization of a Generation. At its height, over the next decade, this National Day of Protest, held every October 22nd, rallied thousands of people in dozens of cities across the country. And activities by people who have been part of this coalition have continued since then.

During the past two decades, BA has given a number of filmed speeches, and written articles, essays and books, in which the liberation of Black people and its crucial relation to the communist revolution, aiming for the emancipation of all humanity, has been a major question.

BA’s 2003 speech Revolution: Why It’s Necessary, Why It’s Possible, What It’s All About, begins with a searing exposure and condemnation of lynching, and speaks to the horrific reality of slavery and the oppression of Black people down to today, including the continual murder of Black people by police.3

In 2006, BA gave a series of 7 Talks, in which once again the oppression of Black people, and the struggle for their liberation, is a major theme. One of these 7 Talks, Communism and Jeffersonian Democracy, begins by speaking to the experience of Black people in this country; and the question of slavery and the overall oppression of Black people is, of course, a major part of this talk. It is in Communism and Jeffersonian Democracy that the following is clearly stated:

There would be no United States as we now know it today without slavery. That is a simple and basic truth.

(This is also the very first statement in BAsics, from the talks and writings of Bob Avakian, the handbook for revolution.)3

At the beginning of BA Speaks: Revolution—Nothing Less!, in 2012, this point is stated emphatically:

Let’s start with just one great crime of this system: police murder—after murder—after murder—of Black people and Latinos, especially youth.3

This is part of the powerful exposure in this speech of the role that continuing murders by police play in enforcing this monstrous system of exploitation and oppression, the system of capitalism-imperialism.

At the beginning of his October 2017 speech The Trump/Pence Regime Must Go! In the Name of Humanity, We REFUSE To Accept a Fascist America, A Better World IS Possible,  BA speaks powerfully to the horrors of slavery in this country—including the rape by slavemasters of huge numbers of enslaved women. This speech shows how the murderous oppression of Black people, continuing down to today, is one of the main roots of the fascism that has come to power in this country with the Trump/Pence regime; and, in this speech, BA repeatedly returns to the critical importance of the fight against this oppression.3

BA’s 2018 speech Why We Need An Actual Revolution And How We Can Really Make Revolution begins this way:

In 2012 in Revolution—Nothing Less! I talked about the outrageous murder of Ramarley Graham earlier that same year—shot down in his own house in the Bronx by the New York City police. He was only 18 years old. Do I have to tell you what “race” he was?! His mother kept saying: “This has to STOP!” And his father repeated over and over: "WHY did they kill my son?! WHY did they kill my son?!" New York cops then loudly rallied around their fellow pig who murdered Ramarley in cold blood, viciously taunting Ramarley's family and loved ones, demonstrating yet one more time the ugly truth that, in the way this country has been built, and for the powers-that-be in this country, the humanity of Black people has never counted for anything—they have never been valued as human beings, but only as things to be exploited, oppressed, and repressed. Six years later, and with cold-blooded murders by police continuing in an unbroken chain, I will say again what I said then: How many more times does this have to happen? How many more times do the tears and the cries of anguish and anger have to pour forth from the wounded hearts of people?! How many more times, when another of these outrageous murders is perpetrated by the police, do we have to hear those words that pour gasoline on the already burning wounds: “justifiable homicide, justified use of force” by police?! How many more?!3

In that 2018 speech, BA not only powerfully exposes once again the horrific oppression that this system of capitalism-imperialism inflicts on Black people, and on other oppressed people in this country and throughout the world, and the grave danger this system poses to the very future of humanity; he also lays out in this speech (and in a more recent article A Real Revolution—A Real Chance To Win, Further Developing the Strategy for Revolution3) the strategic approach that could make it possible for this system to be finally overthrown through a revolution in which millions and millions of people are led to fight to put an end to this system and bring a radically different and much better system into being.

In the Constitution for the New Socialist Republic in North America, authored by BA, a sweeping vision and concrete blueprint for that radically different and much better system is set forth. And the principles and means for finally putting an end, at long last, to the oppression of Black people is a major part of that Constitution.3

This year (2020), BA has written as many as 30 articles in which this decisive question—the oppression, and the struggle for the liberation, of Black people—is a recurring subject.3

In the speeches and writings of BA overall, there is not only powerful, penetrating exposure and uncompromising condemnation of brutal and murderous oppression but, even more importantly, there is scientific analysis of how all this is rooted in this system of capitalism-imperialism and of the need, the possibility, and the means for making revolution to overthrow this system and finally put an end to all the outrageous and unnecessary suffering that the masses of humanity are continually subjected to under this system.

***

It is a very precious thing for the oppressed of the earth when they have a leader whose life is dedicated to their emancipation, and who has the determination, and the scientific method, developed over decades, to point the way, and continue to carve out the path, to achieving that emancipation. BA is such a leader. As emphasized in the article Bob Avakian: A Radically Different Leader—A Whole New Framework For Human Emancipation:

As a revolutionary leader, BA also embodies this rare combination: someone who has been able to develop scientific theory on a world-class level, while at the same time having a deep understanding of and visceral connection with the most oppressed, and a highly developed ability to “break down” complex theory and make it broadly accessible.3

One of the things that most distinguishes BA’s role as a revolutionary leader is his willingness—indeed, his insistence—on telling people the truth, even when they may not want to hear it. This comes through in the way BA exposes and refutes unscientific ways of thinking—all kinds of “conspiracy” theories and superstitious ideas—that lead people, including the most bitterly oppressed people, away from understanding the world as it actually is, and keep them from seeing not just the need, but the possibility, of radically changing the world, in a way that will lead to ending oppression. A big problem that BA has taken on, straight-up, is the role of religion as a mental chain on the masses of Black people, and other oppressed people, and the need to break this chain in order to most powerfully wage the struggle to finally be free of all oppression. BA has repeatedly emphasized that, in order to end oppression, “you have to want revolution badly enough to be scientific about it.”

Science means judging whether something is true, or not, by whether there is evidence that it actually corresponds to reality—and not believing something because it makes you feel good to believe it, or not refusing to believe something because it makes you uncomfortable. In the article Conspiracy Theories, Fascist “Certitude,” Liberal Paralysis, Or A Scientific Approach To Changing The World, BA has spoken directly to this problem:

many of the basic masses, who are bitterly oppressed under this system, also are suspicious of and even are inclined to reject science and scientifically-grounded analysis. But this also leaves you vulnerable to all kinds of unfounded “conspiracy theories” and other wrong and harmful ideas, including the notion that nothing people do will make a difference because “it’s all in god’s hands.”3

In the 2014 Dialogue with Cornel West (REVOLUTION AND RELIGION: The Fight for Emancipation and the Role of Religion), which took place during the upsurge of protest and rebellion in response to the murder of Mike Brown in Ferguson, Missouri, while speaking to the importance of uniting people broadly in the struggle against oppression, including people who hold religious views, BA also emphasized that the revolution that is needed to finally put an end to oppression must be led with a scientific, not a religious, outlook and method.3

From the start of the article Bob Avakian On Emancipation From Mental Slavery And All Oppression, written this year (2020), BA does not hold back in speaking to these critical questions:

In 1863, mid-way in the Civil War, Abraham Lincoln finally issued the Emancipation Proclamation and, as a result of the Civil War, Black people were formally freed from literal, physical slavery. But today the question is: When, and how, will Black people finally be free from all forms of slavery and oppression? And this poses straight-up this big question:

When will Black people finally emancipate themselves from the mental slavery of religion?!....

Once more, the question is sharply posed: How can Black people be finally and fully emancipated from centuries of oppression, and how does this relate to ending all oppression, of all people, everywhere?

The answer is that the possibility of this is real, but it can happen only on the basis of a scientific approach to changing the world and the scientifically-grounded understanding that this oppression is rooted in and caused by the system of capitalism-imperialism—the same system that is viciously exploiting and murderously oppressing people not just in this country but all over the world and is plundering the natural environmentand that this system must and can be overthrown through an actual revolution and replaced by a radically different and far better system: socialism, whose final goal is a communist world, without any oppression or exploitation of anyone, anywhere.3

****

From his early years, forging close personal ties with Black people and increasingly learning about their lived experience, to his development as this rare leader who has brought forth the most advanced scientific revolutionary theory with the new communism—a defining part of the life and work of Bob Avakian has been the liberation of Black people from centuries of oppression, and the understanding of how this relates to, and is a crucial driving force in, the communist revolution to finally abolish every form of oppression and exploitation, everywhere.

BA himself has expressed this in the following poetically powerful statement:

There is the potential for something of unprecedented beauty to arise out of unspeakable ugliness: Black people playing a crucial role in putting an end, at long last, to this system which has, for so long, not just exploited but dehumanized, terrorized and tormented them in a thousand ways—putting an end to this in the only way it can be done—by fighting to emancipate humanity, to put an end to the long night in which human society has been divided into masters and slaves, and the masses of humanity have been lashed, beaten, raped, slaughtered, shackled and shrouded in ignorance and misery.

 


1. From Ike to Mao and Beyond, My Journey from Mainstream America to Revolutionary CommunistA Memoir by Bob AvakianInsight Press, 2005. [back]

2. Bob Avakian, THE NEW COMMUNISM: The science, the strategy, the leadership for an actual revolution, and a radically new society on the road to real emancipation, Insight Press, first printing, 2016, pp. 321-22. In addition to THE NEW COMMUNISM, in other recent works by BA—in particular Breakthroughs: The Historic Breakthrough by Marx, and the Further Breakthrough with the New Communism, A Basic Summaryand Hope For Humanity On A Scientific Basis, Breaking with Individualism, Parasitism and American Chauvinism—the oppression and the struggle for the liberation of Black people, and its relation to the emancipation of humanity as a whole, is a prominent subject. These works are available at revcom.us.  [back]

3. All of these works are available at revcom.us. (Information about how to acquire the print and e-book editions of BAsics can be found at revcom.us. Audio of the 7 Talks is available in BA’s Collected Works at revcom.us; and Communism and Jeffersonian Democracy has been published in a print edition, the text of which can also be found in BA’s Collected Works at revcom.us.)

The film of the Dialogue between Cornel West and Bob Avakian, REVOLUTION AND RELIGION: The Fight for Emancipation and the Role of Religion, is also available in BA’s Collected Works at revcom.us.

The article Conspiracy Theories, Fascist “Certitude,” Liberal Paralysis, Or A Scientific Approach To Changing The World (longer and shorter versions) is available at revcom.us as well.

The importance of Bob Avakian as a revolutionary leader, who has further developed communism as a consistently scientific method and approach, is a central theme in SCIENCE AND REVOLUTION: On the Importance of Science and the Application of Science to Society, the New Synthesis of Communism and the Leadership of Bob Avakian, An Interview with Ardea Skybreak. Ardea Skybreak is a scientist with professional training in ecology and evolutionary biology, who is also the author of the important book THE SCIENCE OF EVOLUTION AND THE MYTH OF CREATIONISM, Knowing What’s Real And Why It Matters. Each of these books by Ardea Skybreak is published by Insight Press, and the Interview with Ardea Skybreak (SCIENCE AND REVOLUTION) is also available at revcom.us

The following articles, written by Bob Avakian this year (2020), which speak to the oppression of Black people and the struggle to end this oppression, are available as well at revcom.us:

Donald Trump—Genocidal Racist (Parts 1-10) 

Racial Oppression Can Be Ended—But Not Under This System

Police And Prisons: Reformist Illusions And The Revolutionary Solution

Anything But The Truth—Bob Avakian Exposes Lies, Distortions, Distractions and Evasions About the Murderous Oppression of Black People

Lynching, Murder By Police—Damn This Whole System! We Don’t Have To Live This Way!

Bob Avakian On Emancipation From Mental Slavery And All Oppression

Colin Kaepernick, LeBron James And The Whole Truth

Donald Trump Isn’t “Tough,” He’s A Bloated Bag Of Fascist Feces

Bloated Bag Of Fascist Feces Trump Isn’t “Tough”—Part 2: Who Really Has Heart?

Trump And Pigs: A Racist Love Affair

Fucker Carlson, Fascist “Fox News” And The Broadcast Of White Supremacy

Bob Avakian on Black Trump Supporters: What If Jews Had Supported Hitler?!

Bob Avakian On: A Beautiful Uprising: Right And Wrong, Methods And Principles

On Statues, Monuments, And Celebrating—Or Ending—Oppression

Fascists Today And The Confederacy: A Direct Line, A Direct Connection Between All The Oppression

Patriarchy And Male Supremacy, Or Revolution And Ending All Oppression

Sounding Like Southern Segregationists: It’s Not Just Trump—It’s Democrats Too

Bob Avakian Brings Out the Truth: Barack Obama Says Police Murdering Black People Should Not Be Normal—Unless He’s President

Bob Avakian On Ugly Words & Phrases

Bob Avakian On Tulsa Racist Mobs

A Real Revolution--A Real Chance To Win: Further Developing the Strategy for Revolution

[back]

Get to know BA

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Permalink: https://revcom.us/a/683/the-more-i-engaged-ba-i-could-not-wait-to-get-out-of-prison-en.html

"The More I Engaged BA, The More I Could Not Wait to Get Out of Prison"

by Joe Veale, revcom, former member of Black Panther Party

| revcom.us

 

Editors' Note: We received the following from Joe Veale.

I’ll start like this. I “knew” BA even before I met him. We grew up in the same city, in Berkeley, California. The Black Panther Party had started in Oakland which was right next to Berkeley. I knew a lot of the rank and file Panthers, once they got going. They were telling me what they were doing—they had developed this organization and they were trying to make revolution to overthrow the system and to put an end to the oppression of Black people. They were straight up about the fact that racism went with the capitalist system, working to overthrow the system and not working within the system. And they made it clear to me that they was trying to build the revolution not only among Black people, they was trying to build support for it among whites, you know, support for this among whites as well as other different races and nationalities. And in that context, BA’s name always came up. It was “Bob Avakian.”

I hadn’t met him yet, I wasn’t a Panther yet, but I knew about him. That’s what they were saying—this is the main person who supported them when they first began. Then when I started to go to Panther rallies, that’s what I would see on the stage with these Black revolutionaries, Black militants—BA would be right up there speaking with them about Black liberation and revolution, and supporting the Panthers.

Joining the Panthers

Then when I joined the Panthers—it was in Richmond, California, that’s the branch I went in. BA and the Revolutionary Union, which he led, were also there as well. I didn’t know this at the time, but they were in Richmond doing their political work. They were answering the call from the Panthers and others to take revolutionary politics out to poor whites. He talks about it in his Memoir (excerpts from the Memoir available here).

Richmond was a proletarian city of different races and nationalities. So out in Richmond, I would see him come by the office to talk with the Panther leadership. At times I’d have assignments at the National Office in Berkeley and I’d see him come through there talking to some of the national leaders and everything.

I remember on one occasion it was at this community college, Contra Costa College. BA talks about doing work there and the Panthers did work there also. This is when I first ran into BA face to face. And one of the things that really struck me, because up to this point, I had never met anyone who was white that was so passionate about Free Huey! Huey Newton and Bobby Seale were the two founders of the Black Panther Party. Huey was facing a murder charge for a shootout with Oakland police and they were trying to put him in the gas chamber. BA had Free Huey buttons all over his clothing—it was really striking to me. He also had Mao Tsetung buttons all over him.

You know, the Panthers were into popularizing Mao’s Red Book, but BA was just as passionate, if not more so, about Mao and revolution. I hadn’t met anybody—anybody white, to be frank—who was so passionate about Black liberation and communist revolution.

Then I found out that me and BA, we had some of the same friends. He talks about one of these friends—Billy Carr, who was also a friend of mine. Billy was a very good athlete, and a really nice person—he was a little older than me. Billy ended up being in “the life”—I had gotten into it too and I kinda idolized Billy.

But he was a friend of BA’s that he knew really well. BA was struggling with Billy trying to get him to do something else with his life. He wasn’t blaming Billy for being in the situation that he was in, he was blaming the system and trying to get Billy to see that. He really understood and he had a lot of real affection for people like Billy generally. When I realized that and I learned that BA had genuine friends like that, that they had potential to do something great with their life, this had a big impression on me—I just have to be straight up about it.

Studying Revolution in Prison, Going Up Against Identity Politics

In the early ’70s when I was sent to federal prison, these revolutionary prisoners (seven prisoners known as Leavenworth Brothers) struggled with me to read BA’s writings. Because I was really angry like [another person in this discussion] was talking about. I was cocky and angry, and nobody could tell me shit. I had a certain attitude towards other prisoners: “y’all trying to win a longevity contest but you need to be out here trying to make revolution.” Anyway, some people were struggling with me: “if you’re really serious you got to read BA.” The first thing they had me read was Red Papers issues #5 and #6, both issues were about the Black National Question or Black liberation. I knew BA had wrote these.

I had already read, studied, and listened to Malcolm X, all of his speeches/recordings over and over. I had read Franz Fanon, The Wretched of the Earth. I had read all this stuff from the Panthers and the Panthers’ leaders about this contradiction—the oppression of Black people—and what’s the solution to it. But when I read Red Papers 5 and 6, I recognized that I had never seen this kind of approach, this kind of systematic and scientific approach that BA took to understanding and analyzing it: from the time of slavery, to sharecropping and Jim Crow, to moving into the urban cities, into the proletariat still facing discrimination, segregation, and police terror—the implications of all that for revolution. Black people was now potentially in a more powerful position to contribute to communist revolution to emancipate humanity. I had never read anything like that.

But at that time some people were saying (at least some people that I knew—it was one of the things that was in the movement at that time): “don’t read anything from somebody white that’s trying to tell you about the struggle of Black people or any other oppressed people because its social chauvinism.” It means they are trying to take over “your” struggle. They are trying to “own” it. No! If it is true and scientific it is getting to the root of the problem so that this oppression can be uprooted and overthrown.

You hear a lot of this today in identity politics lingo—it’s white privilege, white racism, therefore white people are automatically disqualified and they have no business in here trying to tell you about what is real or not real. That is bullshit! It’s a way of avoiding the central point which is whether what anybody says is true or not, does it correspond to reality or not? You can determine that by taking the evidence-based scientific approach.

It’s bullshit on another level. I knew BA, and I knew where his heart was.

And then when I got to reading his writings—I got to know his method of thinking, his thinking process, how he went about engaging reality. When I received that pamphlet while I was in prison, Revolutionary Work in a Non-Revolutionary Situation, I thought it was a masterful grasp of the dialectical materialist method—understanding how a thing of one quality can be transformed into a whole different kind of quality. How a non-revolutionary situation can be transformed into a revolutionary situation.

I was in prison and we had our Marxist study group. We were comparing all these people that were saying they were communists and communist leaders. You had different ones—October League, League of Revolutionary Struggle, Communist Workers Party, Black Workers Congress—all these different organizations. You had ’em all, they were all around. We were looking at all of them, what they were saying in relationship to what BA and the RU were saying, as well as comparing it to how Mao, Lenin, and Marx took up the scientific method, how they engaged reality, and who here came the closest to that. Even at that time BA stood out.

The method that he was applying, even though he has developed it and made different ruptures since that time—but you could see, if you was looking for it, that there was some real systematic and a scientific way of getting to the roots of things. He did not put forward or say something just ’cause it was something to make people feel good, he just told people the truth whether they liked it or not. It was something I really appreciated. He applied this to everything including the oppression of Black people and how it had changed over the years.

Getting Out of Prison and into the Movement

The more I engaged BA, I could not wait to get out of prison. Before that, I didn’t give a fuck whether I got out or not. Before that I was saying: if I only live five more minutes it’s going to be on my terms, whether I’m in here or whether I’m out there—fuck it! But once I started getting into... I wanted to get out. I wanted to get with the leadership of BA. I wanted to meet him, I wanted to get with the Revolutionary Communist Party because I thought: hey, we have the leader and the leadership to really make revolution that we was trying to do in the ’60s.

When I came out of prison in the late ’70s, what immediately happened was the Bob Avakian and Mao Tsetung Defendants court case. He was part of a demonstration in DC that was viciously attacked for defending Mao and revolution in China and was calling out the capitalist coup after Mao’s death. BA himself was facing hundreds of years in prison. Because I knew that we had something special here in terms of a leader, I volunteered immediately to go to DC to be one of the volunteers. I said: we can’t allow BA to be snatched away from us. I’ll go anywhere, do anything politically, to prevent that from happening. And 200 of us volunteers went to DC. We went there to politically “turn DC upside down”—again, this is in BA’s Memoir. We were passionate about that, even as we were just beginning to grasp what we have in the leadership of BA.

I was brand new. I had just got out of prison, my parole had just ended the day before and the very next day I was on the plane to DC as a volunteer. So, I’m there, and I think it was a speech BA had just given to the volunteers. I’m standing in the back talking to somebody, he comes up to me. He starts talking to me about some of things we were all studying at that time about the Collapse of the Second Communist International. We studied why during Lenin’s time, Lenin was the only one who led the masses to go for revolution. They had other parties that were bigger and had even greater influence but were capitulating and leading the people in different countries to take up guns to defend the fucking imperialist fatherland and shit like that, during World War 1.

BA just walked up to me and started talking to me about that and some of the lessons that we should draw from that. I was just kinda... I have to say I was kinda taken aback because he came up and was talking to me. But BA was so genuine, he had no airs, he was just so genuine. I was just talking to him... even though he’s this really advanced world-class leader, when you’re talking to him it’s like you’re talking to your best friend, it’s like talking to a friend—that’s just how he comes off to me, which again, just really struck me. This always has struck me about him.

Back to what I was saying about his friend Billy, even the thing with the Panthers, when I listen to BA talk about it, he understands it better than I do. I was in the Panthers, I went through it, but he understands it. When I went to prison that’s why I was so angry because of what had happened to the Panthers. But BA had a rational and a scientific understanding about why they split apart, and departed from the road of revolution. Again, not blaming them, appreciating the very brutal and murderous repression they faced—but more so, recognizing how they didn’t make the leap to become scientific about revolution.

Nobody in the ’60s came up with a real strategy that can lead millions and millions to defeat and overthrow this system, what to replace it with, what kind of leadership do we need, what kind of methods and approach does that leadership needs to be based upon.

So it’s the same thing like what I was saying about Billy or with those youth in Chicago when we showed them the video clips of BA Through the Years. BA resonates when people hear him, especially the basic masses, as well as others. When they hear him it resonates so profoundly because he understands their situation, what they are going through, and what is the way out—better than you do.

You may be going through and suffering in this way, but it is like going to a doctor, a good doctor. You’re the one suffering but they understand what the solution is to put an end to that suffering better than you do and better than you can. Because he has done the work. People need to engage this work and become followers of BA.

“There has never been a leader like this”

But these are some of the things that have really always struck me about BA. It always struck me on a real personal level. Anytime I was ever able to talk to him, and then read and study his works, it’s so striking that there has never been a leader like this. I think it’s really rare. Especially when I was in prison, and other times, I would just hope that we could get a leader that could really lead the masses to get out of this shit and really navigate through all the twists and turns. Because in any revolution there are always difficulties, there’s always unanticipated things that pop up, but you got to have a method and approach that allows you to be able to work through that and not be thrown by that. And that’s what I see with BA.

When I was in my prison cell, I used to think that either I was going to do something crazy when I got out or I was just going to go to China and live because Mao was still alive at that time. But I hated this system, I hated what it was doing to the masses, not just here but all around the world. But I didn’t think we could get that leadership on that level of a Mao, a Lenin, or a Marx. Then I started realizing that we had it, we have it. And now, it’s developed more beyond what it ever had been in the history of the communist revolution, because BA has made this science much more thoroughly and consistently scientific, to be in synch with reality and how it is changing, and how it CAN be changed to emancipate humanity.

I would read some of things from the first wave of the world revolution—Marx making the first great breakthrough in our understanding in the struggle for human emancipation—but there were definite limits and weaknesses in the first stage of communism. Sometimes I would read those things and get to a place where I’d say, “oh yeah, now we can relax because there’s a kingdom of peace and forever harmony”—that’s a vision would come to my mind. But I don’t ever get that from BA.

Through this revolution humanity can surpass being divided into antagonistic groups—but there’s always going to be matter in motion, there’s always going to be struggle, even if it’s not always antagonistic, that’s just reality. That’s what’s so fucking refreshing. Because when I was in prison people would talk... some of these people, they was eloquent, they’d been studying Marxism—but it was really dogmatic. And I’d listen to them talk and my jaw would just drop because they’d be talking about how the working out of history is pre-determined, that feudalism would be negated by capitalism, and capitalism is going to be negated by socialism—and it was all a kind of worked out in a one/two-step harmony. Real dogmatic and shit like that. Some of that was in that first phase of communism, and BA has gotten rid of all of that with his new synthesis of communism. You don’t find none of that religiosity, religious mantra and shit like that in it and stuff. To me, that’s why I think we can do this—with him, and with his leadership, because of that.

 

BA Through the Years 1969,1979, 2003

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So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

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Permalink: https://revcom.us/a/690/basic-points-of-orientation-en.html

BASIC POINTS OF ORIENTATION

| revcom.us

 

1. This system of capitalism-imperialism is the source of endless horrors for the majority of people in this country and all around the world, and it is increasingly threatening the very existence of humanity. We are actively working for an actual revolution—to bring down, to overthrow and completely abolish, this whole system as soon as possible and replace it with something radically different and much better, a new society built on an entirely different foundation. That, and nothing less, is what is needed. So that is what we are all about—and we have the necessary scientific method, the plan, the strategy, and the leadership to succeed in this. But there aren’t enough people committed to this yet. So... this is what you need to be about. Anything else will completely fail to deal with the root of all the problems or lead to the actual solution. Given the situation facing humanity, we don’t have time to waste, so we need to get busy working for this revolution, in an organized way, and winning more and more people to do the same.

2. We are followers of BA. And you need to become followers of BA too. He is an old white guy—yes, deal with it! He is providing ongoing leadership for this revolution, and he has a whole body of work that contains the scientific method to analyze the problem and the solution, the strategy for the revolution to bring down this system, and the vision and concrete plan for that radically different and much better society, on the road to emancipate all of humanity from every form of oppression and exploitation, and to enable humanity to become fit caretakers of the earth. He’s even written a Constitution that concretely maps out what to do starting right after the seizure of power, so we can actually work on building up that whole new emancipating society. There never has been a leader like this in this country and there is no other leader like this in the world now. We cannot afford not to follow this leadership if we ever want to get free and put an end to this madness.

 

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Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

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Permalink: https://revcom.us/a/691/there-is-the-powerful-positive-potential-en.html

There is the powerful positive potential...

| revcom.us

 

There is the powerful positive potential of what it is that Revcoms are—and need to be—fighting for, consistently, boldly, compellingly bringing forward and bringing alive. In this context, the following passage is worth reviewing and reflecting on, from Bob Avakian’s The Coming Civil War and Re-polarization for Revolution in the Present Era, Religion and the Right to Religion, DARK AGES MENTALITY AND THE LIBERATING OUTLOOK AND METHOD OF COMMUNISM”:

The religious fundamentalists, of various kinds, make a point of recruiting in the prisons, and they come with a heavy ideological message. There is something very important to be learned from the “Losing My Religion” article that appeared in our newspaper within the past year. The author of the article, who comes from a family steeped in religious fundamentalism, says that his own life experiences had provided plenty of reasons to reject religion, but it was only when there was another coherent ideology that he could take up that he completely broke with religion. And that coherent ideology wasn’t another religion—it was the scientific outlook and method of communism, which he was introduced to through writings of mine which he encountered in college. He also commented on that: he said that these writings, and the outlook and method they embody, taught him to do what religion never did—to think critically. It is not at all the case that people can only “lose their religion” by replacing it with another religion in some form. But there does have to be another explanation about the world and existence and why this is the way it is, and how it could be different. And how an individual relates to that. If you want to rupture people out of shit, not only stuff that lands them in prison, but the daily shit they are caught up in, in the society, you have to have a really strong hardcore ideological thing to bring to them. It doesn’t have to be dogmatic—it should not be dogmatic, and it should not be religious—but it has to be coherent and systematic. It has to explain the world—and in our case we can actually explain it in a scientific way [BA laughs]. That ’s an advantage of communism over religion, even though religion has certain short‑term advantages because it can appeal to things we can’t appeal to, things that go along with spontaneity. But we have the advantage of actually being able to make reality make sense for people. That’s a very powerful thing.

We should not underestimate the importance, not only with prisoners but in general, of doing a lot of ideological work to really enable people to see the world in a wholly different way— really the way it is. To take the pieces of this puzzle that are all out of whack and don’t fit together— it’s like looking through a weird kaleidoscope the way most people see reality. And then it’s misinterpreted for them by all these different bourgeois and reactionary ideologies and programs, and so on, including various religious views. But communist ideology and its application to the world is a way of taking reality and having it make sense for people. That’s what the CD1 of my speech on religion aims to do, that’s what we urgently need to do in general. [Emphasis (boldface, italics, and underlining) added here]

 


1. This refers to a talk on religion given in 2004 by BA which was later encompassed in Away With All Gods! Unchaining the Mind and Radically Changing the World (Insight Press, 2008)  [back]

 

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Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

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Permalink: https://revcom.us/avakian/new-years-statement-2021/bob-avakian-new-years-statement-2021-en.html

 

NEW YEAR'S STATEMENT BY BOB AVAKIAN

A New Year,
The Urgent Need For A Radically New World—
For The Emancipation Of All Humanity

 

1In my statement of August 1 of last year, I put forward the analysis that, in the particular circumstances of this presidential election and the truly profound stakes it posed, if the Trump/Pence regime remained in power at the time of this election, it would be necessary and important to vote for Biden to deliver a decisive electoral defeat to the fascism represented by this regime. At the same time, I emphasized that simply relying on voting would likely lead to disaster, and that it was vitally important for masses of people to take to the streets, in nonviolent but sustained, and growing, mass mobilization with the demand that this fascist regime must be OUT NOW!, as called for by RefuseFascism.org.

As it turned out, masses of people did vote in large numbers to oust this fascist regime—and, in doing so delivered a decisive enough electoral defeat to the Trump/Pence regime that its increasing, and then massively violent, attempt at a coup has been more difficult to pull off and has finally been defeated, with Trump forced to leave (while still refusing to acknowledge his loss in the election), even as Biden had to be inaugurated in a capital city that was a locked-down armed camp.

In immediate terms, the catastrophe has been narrowly averted that would have occurred if this fascist regime had been re-elected (or in some other way remained in power) and on that basis further consolidated its fascist rule and been more fully emboldened and unleashed to implement its horrific program. The fact that the Trump/Pence regime has had to leave office is of great importance and something in itself worth celebrating! Yet the reality is that, not only in relation to this election but throughout the four years of this regime’s rule and its mounting atrocities, there has not been the massive nonviolent mobilization called for by Refuse Fascism to drive out this regime—and, in the aftermath of the election, the streets were dominated by fascist mobilizations, and not by opposition to fascism. This has resulted in a situation where, despite the Trump/Pence regime’s loss in the election, the forces of fascism are still in many ways being strengthened, and the opposition to this has remained much too passive and reliant on the terms set by the Democratic Party.

The reality has to be confronted that, as expressed through the election, nearly half this country has passionately, aggressively and belligerently embraced what is represented by “Trumpism.” The unavoidable truth is that this country, the much-proclaimed “Shining City on a Hill,” is full of fascists!—in the government at all levels and in large parts of the society as a whole. And a defining characteristic of these fascists is their fanatical allegiance to demented distortions of reality, which is extremely difficult (and in many cases impossible) to penetrate with reason and fact, because these distortions serve to reinforce their sense of threatened entitlement and render long-standing prejudices and hatreds even more virulent. This fascism is deeply rooted, in the underlying dynamics of the capitalist-imperialist system that rules in this country and in the whole history of this country, from its founding in slavery and genocide. Related to this is another critical truth: Biden will fail miserably in his attempt to bring about “healing” and “unite the country.” As I have written previously:

Biden and the Democrats cannot “bring the country together,” as they falsely claim, because there can be no “reconciliation” with these fascists—whose “grievances” are based on fanatical resentment against any limitation on white supremacy, male supremacy, xenophobia (hatred of foreigners), rabid American chauvinism, and the unrestrained plundering of the environment, and are increasingly expressed in literally lunatic terms. There can be no “reconciliation” with this, other than on the terms of these fascists, with all the terrible implications and consequences of that!

There is no question that many of the policies of the Biden/Harris administration will be different than the blatant atrocities of the Trump/Pence regime, and things will definitely “feel different” with Biden and Harris, but the way they will try to “unite the country”—in line with the interests and requirements of this system of capitalism-imperialism—is something that no decent person should want, or be part of. In seeking to re-establish and reinforce “stability” at home, and to maintain the U.S. as the world’s number one oppressive power, Biden, Harris, and the Democrats (as well as other “mainstream” institutions, such as the New York Times and CNN), will make determined attempts to keep the masses of people who have righteously hated the fascism of the Trump/Pence regime, and who aspire to a more just world, firmly tied to this system—restricting their political vision, and activity, within the confines of this system, preventing them from acting in their own fundamental interests and those of humanity as a whole. And to the degree that things are maintained within the limits of this system, this will actually have the effect of furthering the horrors for humanity that are built into this system, while also reinforcing and giving further impetus to the underlying economic—and the social and political—forces that will strengthen the fascism that has already shown great strength in this country (and a number of others).

2Even as it is critically important that the voting in this election has resulted in a decisive defeat for the Trump/Pence regime and its attempts to more fully consolidate fascist rule, this must not be allowed to obscure this crucial truth: The polarization, between Democrats and Republicans, as expressed through the electoral process in this country, involves contention over how to uphold and pursue the interests of the capitalist-imperialist system and rule by the capitalist class. It does not represent the fundamental divisions in society and the world, nor the fundamental interests of the masses of people, in this country and in the world as a whole. Nor can the profound problems confronting humanity be solved—in fact, they can only get worse—within the confines of this murderously oppressive and exploitative system and the chaos and destruction it will continue to unleash on a massive scale, so long as it continues to dominate the world.

This is fact-based, scientifically-established truth. Ignoring, denying, or trying to pursue individual escape from this reality will only make things worse and hasten disaster.

The electoral defeat of the Trump/Pence regime only “buys some time”—both in relation to the imminent danger posed by the fascism this regime represents, and more fundamentally in terms of the potentially existential crisis humanity is increasingly facing as a consequence of being bound to the dynamics of this system of capitalism-imperialism. But, in essential terms, time is not on the side of the struggle for a better future for humanity. So the time there is must not be squandered—mired in oblivious individualism and political paralysis or misspent on misdirected activity that only reinforces this system which perpetuates endless horrors for the masses of humanity and has brought things to the brink of very real catastrophe.

A profoundly different polarization must be brought about, in line with the potential for a radically different and better world, representing the actual interests of the masses of people and ultimately all of humanity. A radically different approach to understanding, and acting on, the relations and problems of society must be taken up—a thoroughly and consistently scientific method and approach.

3Among many who have been outraged by the way Trump has consistently engaged in both pathological and purposeful lying, there has been a great deal of emphasis on the importance of science and truth, on facts and evidence-based reasoning. This has focused to a significant degree on the criminally anti-scientific approach that Trump and Pence have taken to the COVID-19 pandemic, and the encouragement of this anti-scientific madness among the fascist “base” in society at large—all of which has led to at least tens of thousands (or even hundreds of thousands) of unnecessary deaths as well as unnecessary hardship and suffering for masses of people. This emphasis on science and the scientific method is vitally important, but it is also necessary to emphasize the real need and great importance of being consistent with this, and following scientifically-determined truth wherever it leads, in order to correctly understand reality, in every sphere of life and society.

This means fully breaking with and moving beyond an approach of merely embracing truths—or supposed truths—with which one is comfortable, while rejecting, dismissing, or evading actual truth which may make one uncomfortable. One important dimension of this is rising above and repudiating methodologically the philosophical relativism of “identity politics,” which does a great deal of harm through its own version of reducing “truth” to partial, unsystematized experience and subjective sentiment (“my truth”...“our truth”...) in opposition to real, objective truth, which is correctly, scientifically arrived at through an evidence-based process, to determine whether, or not, something (an idea, theory, assertion, etc.) corresponds to actual material reality. While politically this “identity politics” may be proceeding from a desire to oppose various forms of oppression—even if this is often characterized, and vitiated, by people of different “identities” seeking to claim “ownership” of opposition to oppression—in terms of epistemology (the approach to understanding reality and arriving at the truth of things) “identity politics” has a lot in common with the reliance on “alternative facts” (assertions that are in opposition to actual facts, often wildly so) that is the hallmark of the fascists. Even as it is important to recognize the political distinctions involved, the situation is far too serious, and the stakes far too high, to allow ourselves to fall into, or conciliate with, any form of opposing the scientific method and its pursuit of objective truth about actual reality.

To understand why we are confronted with the situation we are, it is necessary not merely to respond to—and in effect be whipped around by—what is happening on the surface at any given time, but to dig beneath the surface, to discover the underlying mainsprings and causes of things, and arrive at an understanding of the fundamental problem and the actual solution. This means coming to the scientific understanding that we are living under a system, and what that system actually is (the system of capitalism-imperialism); working to grasp the deeper relations and dynamics of this system and how this is setting the framework for how different sections of society spontaneously think and react to events in society and the world, and what is the possible way forward to transforming all of this in the interests of the masses of humanity and ultimately humanity as a whole. A crucial part of this is a scientific understanding of major changes, resulting from the very dynamics and functioning of this system, that have led to upheaval in society and have in significant ways fed this fascism: changes in the capitalist-imperialist economy and correspondingly in the social structure and “social composition” within this country, as well as internationally, which have undermined “traditional” forms of oppression without, however, leading to the ending of this oppression but establishing and enforcing it in new forms, while provoking what is truly a deranged, sadistic and often violent reaction on the part of the sectors of society who have identified their interests, and in effect their very being, with the traditional forms of oppression.

As an introduction, and overarching point, in regard to some of these important changes, it is important to emphasize that these changes, and especially those that have occurred in the last few decades, are bound up with the heightened parasitism of capitalism-imperialism in the contemporary world. As I explained in Breakthroughs: The Historic Breakthrough by Marx, and the Further Breakthrough with the New Communism, A Basic Summary, parasitism refers to

the fact that an increasingly globalized capitalism relies to a very great degree for production and for maintaining the rate of profit on a vast network of sweatshops, particularly in the Third World of Latin America, Africa, the Middle East and Asia, while capitalist activity in the capitalist‑imperialist “home countries” is increasingly in the realm of finance and financial speculation, and the “high end” of (not the production of the basic physical materials for) high tech, as well as the service sector and the commercial sphere (including the growing role of online marketing).

Since the end of World War 2 (75 years ago), the situation of Black people has dramatically changed. These changes were initially based in increased mechanization and other transformations in agricultural production, and the economy overall; they were driven by a powerful upsurge of struggle of Black people, wrenching concessions out of the ruling class in this country that was anxious to maintain its image as “the champion of democracy” and “leader of the free world,” especially in its confrontation with the Soviet Union for a number of decades after World War 2. As a result of these and other factors, Black people’s oppression is no longer centered around brutal exploitation in the rural south, in conditions of near slavery (and in some cases actual slavery) backed up by Ku Klux Klan terror, but instead involves a situation where masses of Black people are segregated and concentrated in urban areas throughout the country and subjected to systematic discrimination and continual brutality and murder by the police. Over the past several decades, due to heightened globalization and automation of production, interacting with continuing discrimination, there has been the elimination of a great deal of factory employment which provided Black men (and some women) with better-paying jobs in the urban areas. At the same time, as a result of the civil rights and Black liberation struggles of the 1960s/early ’70s, and other factors, there has been the growth of the Black middle class. But there has also been an increase of the so-called “underclass,” concentrated and contained in urban ghettos and more or less permanently locked out of regular employment in the “formal” economy.

Unable to provide a positive resolution to acute contradictions bound up with these changes—unable to end systemic racism which involves degrading discrimination against even economically better-off sections of Black people—unable to integrate large numbers of Black people into the “formal” economy—the ruling forces in society have responded to this situation with mass incarceration of millions of Black males (and growing numbers of females) with arrests, trials, convictions and sentences embodying yet more discrimination and injustice, and by unleashing and backing systematic police terror, which is especially directed against Black people in the inner cities but can target any Black person, anywhere, at any time. The attempt to brutally enforce “law and order,” given that a more just solution is impossible under this system, heightens the volatility of this whole situation, leading to further upheaval—including completely justified and righteous protest and rebellion—which, in turn, is seized on by fascist forces in promoting their grotesque white supremacist portrayal of the masses of Black people as “criminals” and “uncaged animals.”

The fact that, with all these changes, and regardless of who is occupying the seats of power, systematic discrimination and murderous oppression has persisted, has led some Black people to conclude that the Democratic Party is the problem, since it has consistently sought the support of Black people but has repeatedly acted against their interests. Even as the Republican Party has become the vehicle of overt and aggressive white supremacy, it is true that the Democrats, and not just the Republicans, have presided over the oppression of Black people. But what is the actual reason for that, and what is the real answer to it? The reality is that white supremacy is built into this system of capitalism-imperialism, and neither of these ruling class parties could put an end to this, even if they wanted to. The answer is not rallying to the fascist Republican Party, or trying to play these bourgeois parties against each other, or embracing “Black capitalism” and begging for a better “seat at the table”—all of which will only reinforce the existing system of oppression and perhaps benefit a few at the expense of the many. The answer is revolution, and establishing a radically different society that has the basis as well as the orientation to uproot and abolish white supremacy, and all oppressive relations.

There have been profound changes in the situation and social position of large numbers of women, both within this country and internationally. To cite one important dimension of this, much of the sweatshop labor in the Third World involves women, forced to work under horrific conditions. In this country, changes in the functioning and structure of the economy (as part of the increasingly globalized world economy) have led to extensive employment, and exploitation, of Black women (and other women of color), in the service and retail sectors in particular. At the same time, not only is there more opportunity for large numbers of women (especially white women, but some women of color as well) to find positions in the professions and in business, but this has also become a necessity in order for their families to maintain a “middle class way of life.” This situation where greater numbers of women are employed outside the home, including a significant increase in the number of women in better-paid middle class positions, has seriously strained and significantly undermined the “traditional” patriarchal (male-dominated) family and patriarchal relations in society overall.

All this has provided more favorable conditions for, and has been significantly influenced by, the struggle against the oppression of women, which was powerfully expressed as part of the overall radical upsurge of the 1960s and has continued in various forms since then. As I spoke to in Away With All Gods!:

Through the upsurge of the ’60s, many things were called into question—not just in the realm of ideas, although that was extremely important, but in practice, in the realm of political struggle—things that are foundational to this society. And many changes were brought about, partly as a result of mass political struggle and partly because of the changing features and needs of the economy. Once again, one of the most important dimensions of this was in relation to the role of women, particularly among professionals and other sections of the middle class, where it became both possible and necessary for women to work full time, in the effort to maintain a middle class standard of living. When you combine that with political and ideological expressions of feminism, and other movements that came forward out of the ’60s, this did pose a very direct challenge to traditionally institutionalized forms of oppression in this society.

Yet the elimination of male supremacy is impossible within the confines of this system. This is true because male supremacy has been deeply woven into the fabric of this society, and because this system is based on capitalist commodity relations and exploitation—things are produced to be exchanged (sold), through a process in which masses of people work, for a wage or salary, to create profit that is accumulated by capitalists who employ them and control their work—a system in which the patriarchal family unit remains an essential economic and social component and requirement, even as it is being put under increasing strains. And the fascist section of the ruling class has, over a number of decades now, waged a relentless attack on Constitutional rights, and mobilized their social base of religious fundamentalist fanatics, to forcefully and often violently assert “traditional” patriarchal oppression—with the assault on the right to abortion, and even birth control, a major focus of this attempt to essentially enslave women. What I wrote, 35 years ago, is today more true than ever:

Over the past several decades in the U.S. there have been profound changes in the situation of women and the relations within the family. In only one of ten families is there the “model” situation where the husband is the “sole breadwinner” and the wife a totally dependent “homemaker.” With these economic changes have come significant changes in attitudes and expectations—and very significant strains not only on the fabric of the family but of social relations more broadly.... The whole question of the position and role of women in society is more and more acutely posing itself in today’s extreme circumstances—this is a powderkeg in the U.S. today. It is not conceivable that all this will find any resolution other than in the most radical terms and through extremely violent means. The question yet to be determined is: will it be a radical reactionary or a radical revolutionary resolution, will it mean the reinforcing of the chains of enslavement or the shattering of the most decisive links in those chains and the opening up of the possibility of realizing the complete elimination of all forms of such enslavement.

What has gone along with all this has been an increased possibility and “space” for the assertion of gender “identity” and relations that run counter to the traditional oppressive gender relations—and, once again, there has been the often violent attempt to reassert and reinforce the traditional relations and to suppress anything that does not conform to this.

Religion, and especially religious fundamentalism, is a powerful factor promoting and reinforcing the patriarchal subordination of women, as well as other “traditional” forms of oppression. Here is an important insight by Kristin Kobes Du Mez, who grew up in a town in Iowa that was filled with white Christian fundamentalists (which she refers to as “white evangelicals”) who are the backbone of present-day American fascism. In her book Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation, she writes:

White evangelicals have pieced together this patchwork of issues, and a nostalgic commitment to rugged, aggressive, militant white masculinity serves as the thread binding them together into a coherent whole. A father’s rule in the home is inextricably linked to heroic leadership on the national stage, and the fate of the nation hinges on both. [emphasis added here]

Given the tight connection between militant patriarchy and fascism, it is not surprising that some (though clearly a minority of) Black and Latino men have been drawn to support for Trump, despite his overt white supremacy. (This includes some who are or have been prominent in rap music. While there have been positive forces and elements in rap and Hip Hop overall, what has been increasingly promoted is a culture that is full of, not to say dominated by, misogynistic degradation of women, as well as admiration for the kind of hustler gangsterism that is one of Trump’s defining “qualities.”) It is also not surprising that even significant numbers of women (mainly white women but also some Latina and other women of color) have been drawn to this fascism, as the phenomenon of the oppressed clinging to “tradition’s chains” that oppress them is unfortunately all too common. (Think of the mothers in the fatherland, written about by Claudia Koonz in her book with that title—women who actively worked for the aggressively male supremacist Hitler and the NAZIs in Germany during the rise of fascism there in the 1930s. Or listen to the words today of Black female fascist Candace Owens, who has praised Hitler for his efforts to “make Germany great”: “There is no society that can survive without strong men.... In the west, the steady feminization of our men at the same time that Marxism is being taught to our children is not a coincidence. It is an outright attack. Bring back manly men.” Of course, for fascists like Owens “strong” and “manly” men are those who embody and enforce traditional gender relations, exercising domination over women who submit to this domination—and men who do not conform to traditional gender roles and relations, men who support equality between men and women are somehow “weak,” “effeminate,” “emasculated.”) And for white women who are part of this fascist phenomenon, in which virulent male supremacy is a defining and cohering element, there is also the fact that these women can join in with the white supremacy which, particularly in a country like the U.S., is also a defining and decisive element of this fascism and is closely intertwined with the virulent male supremacy—as reflected in Kristin Kobes Du Mez’s formulation: aggressive, militant white masculinity.

As a result of the intensifying climate crisis, war and repression—and, as a driving force in all this, major changes in the capitalist-imperialist dominated world economy, including the further growth and increased impact internationally of corporate agribusiness and labor-displacing technology, increasingly monopolized control of seeds and chemicals, greater monopolization of marketing, and vast land-grabbing investments—there is massive dislocation and upheaval, particularly affecting people in the global South (the countries of Latin America, Africa, the Middle East and Asia—the Third World). An important feature of all this is mass urbanization: more than half of the world’s population now lives in urban areas, with huge shantytown slums, involving more than a billion people, in the urban areas of the Third World, even as tens of millions of people from the Third World have been forced to migrate to the U.S. and countries in Europe. And the situation has developed where, in some of these countries—with the U.S. a prime example—the economy could not function without the exploitation of large numbers of immigrants, while many are subjected to the constant threat of deportation, which also makes them even more vulnerable to extreme exploitation.

The ruin of much of traditional small-scale farming in Third World countries and the dramatic increase of an urban population there (as well as in the U.S. and some other imperialist countries) which in large numbers is unable to find work within the “formal economy”—this has also fostered the growth of an illegal economy and of gangs (and, particularly in Third World countries, cartels) based on this illegal economy, in particular the drug trade, but also the trafficking of human beings, especially women and girls viciously victimized in prostitution, the “sex industry,” and literal sexual slavery.

This dramatically changed and often highly volatile situation has also been a major factor in the rise of religious fundamentalism, in the Third World and notably in the U.S., where Christian fundamentalism is a powerful negative social and political force. Interconnected and interacting with these economic and related social changes in a way that has contributed to the increased influence of religious fundamentalism, particularly in the Third World, has been the defeat, or abandonment, of movements in the Third World led by communists or revolutionary nationalists against old-line colonialists and neo-colonial oppressors, above all the U.S., in the period after World War 2—with the greatest setback being the reversal of socialism and the restoration of capitalism in China in the 1970s, which transformed China from a powerful socialist country and a beacon and bastion of support for revolutionary struggle throughout the world, into a rising imperialist power and itself an exploiter of masses of people in Africa and other parts of the Third World.

The rise of religious fundamentalism has occurred together with, and in opposition to, the increase of secularism (people who are not religious, or at least not part of traditional religions), especially among the more educated urban populations. This secularism is not in itself conceived or intended as an attack on people who continue to hold religious beliefs, but it does objectively undermine religion—and it is taken as an attack “on everything holy” by religious fundamentalists who refuse to even attempt to reconcile religious belief with the results of scientific inquiry, as strongly reflected in their irrational attack on the solidly established scientific fact of evolution.

What is essentially involved in this division is the acceptance, or the denial and rejection, of evidence-based rational thought, including the importance of critical thinking, that has, in a broad sense, been the extension of the Enlightenment, which arose in Europe (in particular France) several centuries ago. In that time, and since, the advance of science and important discoveries this has brought forward have given impetus to the questioning of religion in a way that was not really possible before, since many of these scientific discoveries clearly contradict long-entrenched religious scripture and dogma, and the scientific method rejects the recognition of things as “real” if concrete evidence for their existence cannot be shown, in the real material world. And, as emphasized by Ardea Skybreak, author of the very important book The Science of Evolution and the Myth of Creationism: Knowing What’s Real and Why It Matters, science provides plenty of evidence that human beings have invented every religion that exists anywhere in the world. (In a book consisting of an interview with Skybreak, Science and Revolution, she also emphasizes that, although at times “bad science” has been used for very negative purposes, including to promote racism, the actual scientific method itself provides the means for refuting this: “you can use rigorous scientific methods to prove that was all bad science.”)

It is true that science itself cannot put an end to religious belief, as shown by the fact that there are large numbers of religious people who consider themselves advocates of enlightenment and accept the discoveries and conclusions of science (up to a point at least) but insist that there is a realm of existence—involving a supernatural being, or beings—which is beyond the scope of science. And it is a fact that in general the representatives of the ruling class in this country, whether they are “liberal” or “conservative”—and whether they themselves personally believe in god or not—definitely regard religion as a crucial part of maintaining the “social cohesion” of the country on a capitalist basis, and work to promote religion, in particular Christianity, in one form or another. (They are all essentially practitioners of the statement attributed to Napoleon: society is impossible without inequality; inequality is impossible to maintain without a morality to justify it; and such a morality is impossible without religion.) Nevertheless (to paraphrase an important statement by the physicist Steven Weinberg), although science itself does not eliminate religious belief, it does provide a basis for people not to believe in god and to reject religion. This is in conflict with those who believe religion is necessary for an orderly and “moral” society, and all the more so with those who insist on a religious fundamentalism that is wildly out of keeping with reality and with a rational approach to reality.

Yet, while it is true that, in order to win their full emancipation, the masses of people in the world will ultimately need to cast off religious belief in general, it is important to emphasize that, in the world today, the polarization does not simply come down to those who have rejected religion in the name of enlightenment vs. those who cling to religious belief. An important polarization now is that between what can rightly be called decent people (including large numbers of religious people) who are opposed to injustice, and on the other hand those who are determined to revive and enforce traditional forms of oppression. In regard to all this, one of the important questions is whether people come to embrace, or reject, two distinguishing qualities: largeness of mind and generosity of spirit.

4All this provides an important foundation and “backdrop” for understanding what happened in the recent election, why, and what are the implications of this, now and in terms of the future. The following, from a November 9, 2020 article by Leonard Pitts Jr (“The election of 2020 has ended at last, but the celebration has caveats”) contains some important insights. The result of this election, he writes, “strips bare all the glossy claims about who we are as a country, underscoring the fact that in a meaningful sense, we are not one country at all anymore, but two sharing the same borders.” He continues:

The last time that happened [with the Civil War], it took four years and 750,000 lives to force us back into some semblance of oneness. Even then, the seams of the fracture were always visible.

Unlike that break, this one is not starkly geographic: South versus North. No, this one is city versus country, college educated versus high school educated and, most significantly, future versus past. Meaning that yesterday, this was a nation where white people were the majority, and tomorrow it will be one where they are not.

Although Pitts is correct that the division today is more rural vs. urban than strictly South vs. North, it is the case that the old (and new) Confederacy—and in particular rural white southerners—remain the anchor for an ill-founded and ill-intended attempt to restore the past (in the name of “Making America Great Again”). As I pointed out in the 2017 talk The Trump/Pence Regime Must Go!:

There is a direct line from the Confederacy to the fascists of today, and a direct connection between their white supremacy, their open disgust and hatred for LGBT people as well as women, their willful rejection of science and the scientific method, their raw “America First” jingoism and trumpeting of “the superiority of western civilization” and their bellicose wielding of military power, including their expressed willingness and blatant threats to use nuclear weapons, to destroy countries.

At the same time, the divide, and the clash, between the past and the future goes deeper than demographic changes and the prospect of a majority non-white U.S. population. The forces fighting for the past are aiming to reverse, with a vengeance, even the modest concessions that have been made to the fight against social injustice and institutionalized inequality and oppression, and to enforce a form of capitalist dictatorship that is overt and unrestrained by the Constitution and the rule of law (or which turns the Constitution and the rule of law into merely instruments of fascist tyranny and atrocity).

As I put it in my August 1 Statement, fascism is “open and aggressive dictatorship, trampling on and perverting the rule of law, relying on violence and terror, on behalf of the predatory capitalist system and as an extreme attempt to deal with profound social division and acute crises (both within the country and in the global arena).” While this might hold things together, in an extremely negative way, for a certain period, in the final analysis this cannot succeed—cannot indefinitely preserve this system of capitalism-imperialism, and cannot lead to any future but one of horrors for humanity, if indeed we have a future at all. And the supposed “alternative,” as represented for example by the Democratic Party in the U.S., involving a “more democratic” means of exercising the rule of this system, will also continue to embody and enforce terrible and completely unnecessary suffering for the masses of humanity and pose an existential threat to humanity as a whole, even if not always through the same brute and unmitigated juggernaut of horrors as the fascist form of capitalist dictatorship.

What was expressed through this recent election—what, in fact, is expressed through all elections under this system—is not “democracy” and “the will of the people” in some abstract sense but specifically a choice that is made between different representatives of this system of capitalism-imperialism, which is the only “realistic” choice that is, or can be, offered under this system. In this particular, extraordinary situation, that choice—between fascist and bourgeois democratic capitalist rule—actually made a real difference, to the point where it was right to support one side, the Democrats, in order to deliver a defeat to the attempt to more fully consolidate fascism. But that does not change the fact that this was a vote on the terms of the very system that has produced this fascism and will continue to provide fertile soil for this fascism at the same time as it continues to generate horror after horror for humanity—horrors that are hidden only from those who do not, or will not, look. The “liberal” (or “mainstream”) version of this system’s rule involves the enforcement of the exploitation and oppression of masses of people in this country and throughout the world (including the more than 150 million children in the Third World who are cruelly super-exploited in sweatshops and mines). Enforcing all this, and defeating attempts by rivals to gain a larger share of this plunder and to replace the USA as the world’s dominant power—that is what “liberal” (and other) representatives of this system mean when they speak of the “national interests” of this country. And this is the foundation for the “progressive” approach of allowing for some more “diversity” and “inclusiveness” for previously excluded sections of this society, and the promotion of certain aspects of science, on the basis of and especially for the purposes of this international plunder, of people as well as the environment.

5To emphasize this crucial point once again: It is necessary to confront the fundamental reality that there is no future worth living for the masses of people and ultimately for humanity as a whole under this system—which has given rise to a powerful fascism; which is the source of horrendous, and unnecessary suffering, not only for masses of people in this country but for billions of people throughout the world; and which poses a growing threat to the very existence of humanity, through its massive stockpiles of nuclear weapons as well as its accelerating destruction of the environment. It is true—an important truth—that the Trump/Pence regime (and others like it, for example the rule of Bolsonaro in Brazil) has made the environmental crisis far worse—has, so to speak, accelerated the acceleration of environmental destruction. But the dynamics and requirements of this system are driving the climate crisis toward the point of no return, regardless of which particular person or regime is acting as its dominant political representative. Capitalism is often extolled for being a “dynamic” system, constantly bringing about changes. But this is a “dynamism” based on exploitation for privately-accumulated profit, and driven by anarchy (and anarchic competition between capitalists), and that very anarchy is rapidly propelling things toward an existential threshold—past which humanity could well be irreversibly hurtled—if this system of capitalism, in its imperialist globalized expression, continues to dominate the world.

Given how much the fascist social base in this country has been conditioned to falsely and ridiculously identify the Democrats (even “centrist” Democrats like Biden) as “radical socialists” (or even “communists”) and to viscerally hate them on that basis—largely because of the Democrats’ limited concessions to the struggle against racial and gender oppression, to the need to address the climate crisis, and to a reckoning with the real history of this country—it is highly ironic that it is only a powerful movement aiming for actual socialism, as a radically new and emancipating society and the transition to the fundamental goal of communism on a global scale, that could create the basis for significant numbers of those, and in particular youth, who have been caught up in this fascism to break with that and become part of the struggle aiming for a positive resolution of the contradictions that this system of capitalism-imperialism continually intensifies. (As any rational person can readily determine, the relatively small number of “democratic socialists” who are part of the Democratic Party are in no way “radical socialists”—or really socialists at all—but are social-democrats who are aiming not for the abolition of the capitalist system and its replacement by a socialist system, but for reforms within the capitalist system which would not change, or significantly affect, its basic nature and functioning.)

The fact is that there is no bringing back (or newly bringing into being) an idealized way of life that supposedly existed in the late 19th century and the first part of the 20th century in this country, no return to an imagined idyllic America, characterized by “traditional values” which somehow fairly rewarded “virtues” such as hard work, and where people occupied the place in society they deserved (or were intended by god to occupy)—something which has really existed only in the minds of those who seek an illusory “restoration” of this, and who have been conditioned to irrationally hate everyone and everything that has supposedly destroyed it. And there is no bringing back the situation that existed for several decades after World War 2 where large numbers of people (especially, though not only, white men) without a college education could have jobs in major industries like auto and steel at a wage that made possible a “middle class standard of living.” That there is no basis for this is true not because of conspiracies by “satanic liberals who drink the blood of trafficked children” but, once again, because of the workings of this system of capitalism-imperialism, which have led this world to be shaped as it is, and to be heading for the environmental disaster it is rapidly bringing into being, if it does not first extinguish humanity through nuclear war unleashed by the powerful possessors of massive nuclear arsenals.

And no one should want to go back to the actual past: to a world marked by massive poverty and disease, even beyond the terrible toll this takes today, especially in the Third World; with the horrendous destruction and suffering brought about through two world wars in the 20th century, in which tens of millions of people were slaughtered, and atomic bomb attacks were unleashed by the U.S. on two Japanese cities at the end of the second world war, immediately incinerating hundreds of thousands of Japanese people and ushering in the “nuclear age”; with the USA marked by open, institutionalized segregation, discrimination and “second class” status for people of color and women, and a brutally suppressed existence for LGBT people, and Black people in particular subjected to continual terror, marked by repeated lynchings and other depraved acts accompanying them. The future lies not with the (real or imagined) past but in going forward, to an actual socialist society, and ultimately a communist world, where the fundamental orientation and practical policy are geared to meeting the material, intellectual and cultural needs of the people, while giving increasing scope to individual initiative, on the basis of and within the framework of the collective and cooperative foundation and ethos of society, where age-old economic and social relations of exploitation, inequality and oppression are surpassed, and no longer does the well-being of some rest on the misery of others.

It should be clear that the present polarization and the profound problems that must be faced cannot be solved by trying to “adjust” things within the confines of this system. The example of the “Occupy” movement of the last decade is another illustration of this. This attempt to in effect repolarize the 99 percent against the 1 percent of super-rich failed, in significant part because social relations (such as the oppressive relations between different “races” and genders), and not just economic relations, are powerful material forces, and a good part of that “99 percent” is determined to maintain those unequal and oppressive social relations from which they benefit (or strongly believe they benefit), especially in this capitalist society which sets people against each other in often ruthless competition.

It is only on the foundation of a radically different economic system—a socialist economic system (mode of production), where society’s productive resources are collectivized, marshaled and utilized, in a planned way, to meet the material, intellectual and cultural needs of the people, on a continually expanding basis—that there can be a favorable basis for uprooting and transforming social relations that embody oppression, and the ways of thinking that go along with and reinforce that oppression, moving beyond the situation where (as Lenin so aptly put it) people are not merely encouraged but are compelled to calculate, with the stinginess of a miser, what their position is in relation to others.

6All this strongly points, once again, to the need not simply to “face reality” but to consistently apply the principle that science matters and truth matters, and therefore to seriously engage the scientific analysis (which I have outlined here) of the problem facing humanity, and the solution: where the world is heading now, under the domination of this system, and the radically different direction it needs to, and can, take. It calls for a willingness to apply this same approach—that science and scientifically-determined truth matter—to communism and the historical experience of the communist movement, and in particular to the new communism which has resulted from decades of work I have carried out. This new communism is a continuation of, but also represents a qualitative leap beyond, and in some important ways a break with, communist theory as it had been previously developed. Unlike those who slander and condemn, or simply ignore, communism and the historical experience of the communist movement, I myself have done, and have led others in doing, extensive, serious scientific, study—investigation and analysis—of the history of the communist movement and the socialist societies it has brought into being (as well as countries that have called themselves “socialist” but in fact are not, such as Cuba since 1959, Venezuela in recent decades, and the Soviet Union and countries of Eastern Europe, where capitalism was restored and has reigned for more than 60 years, well before they became openly capitalist countries a few decades ago). This scientific approach has led to the conclusion that with the actual socialist societies that have been brought into being, with the leadership of communists, first in the Soviet Union and then in China (before capitalism was restored in the former in the 1950s and in the latter after the death of Mao in 1976), this experience of socialism has been mainly—and in the case of China overwhelmingly—positive, while secondarily there have also been significant, in some cases serious or even grievous, errors.

Drawing from this historical experience of the communist movement and a broad range of human endeavor, the new communism, as its defining method and approach, emphasizes the critical importance of science and applying the scientific method to everything—to society as well as nature. It firmly rejects any approaches that amount to applying and justifying the bankrupt and extremely harmful notion that “the ends justify the means,” and that “truth” is just an “instrument” of desired objectives, rather than what it actually is: a correct reflection of objective reality.

It is this same method and approach that has been applied to continually deepen the understanding of the nature and functioning of the system of capitalism-imperialism that continues at this point to dominate the world, with terrible consequences and implications for humanity and its future. And this work is continuing as an important part of developing the revolutionary movement that is needed in order to finally abolish this system and bring a radically different and much better world into being. While much remains to be done and many challenges remain to be met, a scientific analysis and synthesis of fundamental questions relating to the situation facing humanity and the possibility of human emancipation can be found—in both more concentrated and popular forms and in works of considerable depth—in talks and writings of mine and other materials that are available at revcom.us. And a sweeping vision and concrete blueprint for a radically different and emancipating society, on the road to the final goal of a communist world, is set forth in the Constitution for the New Socialist Republic in North America, which I have authored.

It is a fact that, nowhere else, in any actual or proposed founding or guiding document of any government, is there anything like not only the protection but the provision for dissent and intellectual and cultural ferment that is embodied in this Constitution, while this has, as its solid core, a grounding in the socialist transformation of the economy, with the goal of abolishing all exploitation, and the corresponding transformation of the social relations and political institutions, to uproot all oppression, and the promotion, through the educational system and in society as a whole, of an approach that will “enable people to pursue the truth wherever it leads, with a spirit of critical thinking and scientific curiosity, and in this way to continually learn about the world and be better able to contribute to changing it in accordance with the fundamental interests of humanity.” All this will unchain and unleash a tremendous productive and social force of human beings enabled and inspired to work and struggle together to meet the fundamental needs of the people—transforming society in a fundamental way and supporting and aiding revolutionary struggle throughout the world—aiming for the final goal of a communist world, free from all exploitation and oppression, while at the same time addressing the truly existential environmental and ecological crisis, in a meaningful and comprehensive way, which is impossible under the system of capitalism-imperialism.

Far too many have rejected this—or, more often, failed or refused to even seriously engage it—because of ignorance and prejudice which have their ultimate source in the distortion relentlessly propagated by guardians of the present order, and which serve to reinforce this highly oppressive order. Here, it has to be said (and can be readily demonstrated) that the “liberal” bourgeois attack on communism is, in its own way, as ludicrous and outrageous—crudely in violation of the scientific method and blatantly in opposition to the actual facts—as the fascist mangling of truth which the “liberals” are forever decrying. This does great harm to humanity: Refusing to apply, and acting in opposition to, an honest, scientific approach to communism, the actual history of the communist movement, and the development of the new communism contributes to closing off the only real alternative to this truly monstrous system of capitalism-imperialism—the only viable alternative that represents the fundamental interests and a future worth living for the masses of humanity and ultimately humanity as a whole.

The road to a better world is not, and will not be, an easy one—this cannot be accomplished without determined struggle and, yes, great sacrifice. But continuing on the current course, under the domination of this system of capitalism-imperialism, means a continuation of the horrors already being perpetrated in the world today, the far worse horrors that are immediately threatening, and the very real existential danger that is increasingly looming.

In the face of the fascist juggernaut that is still threatening and gaining strength, large numbers of us who are deeply sickened and outraged by this, and who aspire to something much better, have raised and rallied to the call that science and truth matter and must be our guide. Let us now be brave enough, and bold enough, to apply this in an unhindered way, determined to seek the truth and follow the truth wherever it leads, overcoming all obstacles to this, including any cherished illusions and ingrained prejudices that run counter to reality and scientifically-established truth. Let us dare to act to make a reality of what science reveals as possible: a radically different and far better world and future for humanity.

 

Download PDF of this statement (English):    Booklet    |    8.5x11 sheets


In Spanish:

Download PDF in Farsi:

(This translation reposted from the website cpimlm.org)

 

 

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Bob Avakian On
Fascist Lunacy and "Woke Folk" Insanity: A New "Two Outmodeds"

| revcom.us

 

A number of years ago, drawing from the title of a book by Benjamin Barber, I referred to one of the main confrontations taking place in the world as Jihad vs. McWorld/McCrusade. (“Jihad” here refers to Islamic fundamentalist terrorism, and “McWorld/McCrusade” to increasingly globalized western imperialism, infused with a poisonous sense of “the superiority of Western Christian Civilization.”) As I wrote then:

What we see in contention here with Jihad on the one hand and McWorld/McCrusade on the other hand, are historically outmoded strata among colonized and oppressed humanity up against historically outmoded ruling strata of the imperialist system. These two reactionary poles reinforce each other, even while opposing each other. If you side with either of these “outmodeds,” you end up strengthening both.

While this is a very important formulation and is crucial to understanding much of the dynamics driving things in the world in this period, at the same time we do have to be clear about which of these “historically outmodeds” has done the greater damage and poses the greater threat to humanity: It is the “historically outmoded ruling strata of the imperialist system,” and in particular the U.S. imperialists.1

Today, these “two outmodeds” still have real importance, but it must be said that there is, in addition, a new kind of “two outmodeds,” which is particularly pronounced in the U.S.: fascist lunacy and “woke folk” insanity.

I have written and spoken extensively about the viciously deranged, anti-scientific mangling of reality and truth that characterizes fascism as a powerful force contending for power—aiming to institute a more blatant and overt capitalist dictatorship, which would gut and pervert the rule of law, brutally suppress the rights of masses of people and carry to even greater extremes the exploitative and oppressive relations of this system of capitalism-imperialism and the threat to human existence through destruction of the environment and the danger of nuclear war.

But there is another kind of insanity that is becoming a major destructive force in politics and society: the increasing move to tear down everything and everyone that does not, and cannot, meet the tortured, anti-historical and anti-scientific “test” of conforming to the often arbitrary standards of “wokeness.” There are numerous and multiplying instances of this—including, for example, situations where someone (say, an artist) who is white does something powerful to expose the oppression of Black people... and instead of this being appreciated for its contribution to the understanding of and struggle against this oppression, the person is attacked for alleged “cultural colonization” (supposedly “appropriating” the exposure of and struggle against this oppression). This is crazy, and worse than crazy. As others have pointed out, carried to its logical extreme, this kind of “identity politics” wokeness—with its insistence that only people who directly experience something can legitimately say anything about it—would, among other crimes, put an end to, or at the least would seriously restrict and vitiate, literature and art. And overall, this does great harm to the struggle against oppression and the kind of society we should want to live in. Yet, like an out-of-control virus, this madness is continually expanding in its scope and mutating in its particular forms, as it becomes more and more extreme, and more and more unhinged from a sane approach to reality.

The Actual Struggle Against Injustice and Oppression, and the Perversion of Poisonous “Cancel Culture”

In A Beautiful Uprising: Right And Wrong, Methods And Principles, in examining different trends that were evident in the mass outpouring against police terror and institutional racism last summer, I emphasized these basic points of method and principle:

It is crucially important to identify what, in any given phenomenon (a system, a movement, a person), is the main thing (the principal aspect), which defines the essence of that phenomenon at any given time, and overall. For example, both Nat Turner and John Brown, who led heroic (if ultimately defeated) rebellions against slavery, were highly religious—and it is not wrong to see each of them as a kind of religious fanatic. But their religious zealotry was in the service of fighting the main (the most egregious) form of exploitation and oppression of that time—slavery. We cannot condemn Nat Turner or John Brown because they did not recognize that, to lead the struggle to do away with all oppression, it is necessary to cast off the mental shackles of religion and take up a consistently scientific method and approach—just as we cannot condemn them for not fighting against what is today the main system of exploitation and oppression subjecting the masses of humanity to horrific suffering, the system of capitalism-imperialism, because in their time the most decisive immediate question was not (yet) the abolition of the capitalist-imperialist system and the ending of all relations of exploitation and oppression, but the abolition of the system of outright slavery. That was the main (principal) contradiction being confronted. And the main (principal) aspect of what they did, in rising up against slavery, was overwhelmingly positive, even with certain definite secondary shortcomings (including the fact that, in the rebellion led by Nat Turner, they killed not only the adults but the children of slave-owning families).2

The cancerous “cancel culture” carried out in the name of “wokeness” tramples on these crucial methods and principles. In “A Beautiful Uprising” I pointed to the fact that, in some cases it is actually clear, right away, what is right and wrong—things that should be upheld, and things (such as Confederate monuments) that should be repudiated and removed—while in many cases the situation is more complex. But “woke folk cancel culture” rejects the distinction between what is more immediately clear and what is more complex—and rejects rational discourse and serious, scientific exploration of and grappling with questions that may in fact be complex, replacing this with knee-jerk reactions, in accordance with whatever have become the momentary imperatives of “identity politics wokeness.” As I emphasized in Hope For Humanity On A Scientific Basis:

where people have committed real crimes and outrages they should be held accountable; but there is also the need to look at the arc of someone’s life and what is the principal and defining aspect of their life. Is it the mistakes they’ve made, or even a really terrible thing they’ve done at some point? Is that the essential aspect of their life and what defines it? Or has their life involved real transformation, where what has come to define what they are about are the positive things that they have done and the positive trajectory to their life overall?

What is involved here is a very wrong and harmful approach of “canceling” people—indicting them (in the realm of public opinion if not legally) and canceling them out—which is different than holding people accountable for serious acts of oppression or other outrages that they’ve committed but then also looking at the whole arc and main content of what their life has been about. (And this is made all the worse by the fact that it is often amplified through “trial in the media and social media,” with neither any prospect nor even any pretense of due process or any real attempt to get at the truth, fueled by the dangerous notion that a mere allegation is enough to condemn someone and make them a permanent pariah, and marked by a refusal to apply any measure of proportionality, to make any distinctions between different kinds and degrees of wrongdoing.)3

It has to be said—and cannot be overstated—that, in the world today, there can be no just society without the rule of law; there can be no rule of law without due process of law; and there can be no due process of law without the presumption of innocence (and that presumption of innocence must be real—and not a farce, as it is in this society). That is why so much emphasis is given to these principles in the new communism, including specifically the Constitution for the New Socialist Republic in North America, which I have authored.4

It also has to be said that there can be no justice, and great harm will be done, where “trial in the media and social media” is treated as equivalent to, or a substitute for, due process—and this is especially so when what is involved are accusations not against representatives of state power, like the police, but against “ordinary people,” even wealthy and/or prominent ones. Yet “trial in the media and social media”—where mere accusations are treated as proof of guilt and there is a marked lack of proportionality (and at times even a refusal to recognize or accept the outcome of serious investigation and genuine due process)—this is what is clamored for and practiced with the cancerous “woke folk cancel culture.” This is just another version of the extremely harmful notion that “the ends justify the means” (that any means are justified if the goal is, or is proclaimed to be, righteous), something that is firmly rejected by the new communism and should be rejected by anyone who aspires to a truly just society.

But this kind of madness is what happens when petty bourgeois narrowness and cynicism—which is marked by (real, or artificial and fashionable) outrage at instances of social injustice but at the same time by a dismissal or outright rejection of any real attempt at bringing a truly just society into being, and which is often molded and manipulated by ruling bourgeois forces—is carried to fanatical extremes, unmoored from and in opposition to a rational, scientific method and approach. And this is made all the worse by the powerful influence of the extreme individualism that is promoted throughout this society, with its poisonous component of constantly seeking to “tear down” others (which has become a perverse “national sport”).

And, among other things, “cancel culture,” in primarily targeting individuals, is an approach that tends to ignore, downplay and fail to really fight against the institutions and the whole system which constitute the deeper root and source of these outrages. Rarely, if ever, does this approach aim at “canceling” the whole system!

All this is also an expression of “woke entrepreneurialism”: It treats oppression and opposition to oppression as “capital”—and seeks to “own” and “leverage” it—instead of fighting to abolish the oppression.

Now, as with the original “two outmodeds,” it is important to have a definite understanding about which of these new “two outmodeds” represents the greater danger and does, by far, the greater harm. Clearly, it is the fascist lunacy, and not the “woke folk” insanity. But, at the same time, as with the original “two outmodeds,” these new “two outmodeds” also reinforce each other even while opposing each other, and this, too, is a dynamic that must be broken with, in rejecting and opposing both of these new “two outmodeds.” (And those who deny that “woke folk” insanity and “cancel culture” is a real and serious problem—insisting instead that what is involved is merely holding people accountable for wrong-doing—are refusing to look at, or are seriously distorting, reality. They are akin to those pseudo “leftists” who have tried to prettify Islamic fundamentalist terrorism by characterizing it as “political Islam” and even in some cases have tried to portray this as a positive force against western imperialism.)

These New “Two Outmodeds”—Death Throes of This Moribund System—and the Revolution That Is Urgently Needed to Overthrow This System

In my New Year’s Statement (A New Year, The Urgent Need For A Radically New World—For The Emancipation Of All Humanity), I pointed to the fact that, while they invoke very different political objectives, the fascists and the advocates of “identity politics” wokeness have much in common in terms of their epistemology (their approach to knowledge and truth). Both treat “truth” as something that conforms to subjective inclinations and prejudices, rather than to objective reality.5 And it has to be said that, in its social effect, “woke folk” insanity actually serves to reinforce and strengthen the fascist forces, which are quite capable of seizing on especially the most egregious expressions of this “wokeness” not just to mock and ridicule “woke” people but to deny very real oppression and obstruct the struggle against it, while in an overall way this “woke folk” insanity constitutes a diversion and evasion from—and actually does great harm to—the struggle against the oppression and exploitation of masses of people, here and throughout the world, and the need for revolution to abolish and uproot the basis for this oppression and exploitation.

It is this revolution—an actual revolution, to overthrow and completely abolish this system of capitalism-imperialism and bring a radically different and much better society into being, on an entirely different foundation—which must be urgently built for now, through applying the scientific method and scientifically-grounded principles of the new communism, in opposition to everything that serves to enforce and reinforce this system of capitalism-imperialism, which embodies the most horrific oppression and which increasingly poses an existential threat to the very existence of humanity.

 

1. Discussion of these “two outmodeds” (Jihad and McWorld/McCrusade) can be found in a number of works by Bob Avakian, including Bringing Forward Another Way, which is available at revcom.us, BA’s Collected Works. [back]

2. The article Bob Avakian On A Beautiful Uprising: Right And Wrong, Methods And Principles is also available at revcom.us. [back]

3. Hope For Humanity On A Scientific Basis, Breaking with Individualism, Parasitism and American Chauvinism is available at revcom.us, BA’s Collected Works. [back]

4. The Constitution for the New Socialist Republic in North America is available at revcom.us. [back]

5. New Year’s Statement By Bob Avakian, A New Year, The Urgent Need For A Radically New World—For The Emancipation Of All Humanity, is available at revcom.us. [back]

Click to read.

CONSTITUTION For The New Socialist Republic In North America

Click to read and download (PDF)

 

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Permalink: https://revcom.us/a/702/supplementary-excerpts-en.html

Supplementary Excerpts

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Editors’ Note: The following excerpts from works by Bob Avakian (which are available at or can be ordered through revcom.us) are relevant to the article Bob Avakian On Fascist Lunacy and “Woke Folk” Insanity: A New “Two Outmodeds” and generally to the phenomena of “identity politics,” “wokeness,” individualism, parasitism and American chauvinism.

See Further Supplementary Excerpts here.

 

From Breakthroughs, The Historic Breakthrough by Marx, and the Further Breakthrough with the New Communism, A Basic Summary (ebook edition, 2021).

And then there’s BAsics 4:10:

For humanity to advance beyond a state in which “might makes right”—and where things ultimately come down to raw power relations—will require, as a fundamental element in this advance, an approach to understanding things (an epistemology) which recognizes that reality and truth are objective and do not vary in accordance with, nor depend on, different “narratives” and how much “authority” an idea (or “narrative”) may have behind it, or how much power and force can be wielded on behalf of any particular idea or “narrative,” at any given point.1

This is extremely important as well—the relation between relativism and “might makes right.” Say, for example, that you are part of an oppressed group. You have a narrative about your oppression. But if the very righteous and just struggle against this oppression—against the police murder of Black and Brown and Native American people, for example—is reduced to a matter of narrative, to a matter of what amounts to a subjective view of the world (“We know what this means, we know where it comes from and what to do about it because we experience it, as part of our particular group identity”)—if that’s the epistemology that you’re putting forward, well, then, what happens when you run into a group with more power than you? Like the police—they’ve got their epistemology and their narrative too: “You are all a bunch of animals, you have to be confined; and if you in any way provoke us, we have the right to kill you.” That’s their narrative. This racism is written right into the law of this society and its bourgeois dictatorship. What do I mean by that? Well, what does the law say in most states? If the police have “a reasonable fear” of either harm to themselves or someone else, they have a right to use force, including deadly force. Well, then, you’ve got racism written right into this, because almost all police regard Black people, particularly young Black males (not only them, but particularly young Black males) as a threat, as a danger. So the rationale for police killing Black people is built in, they’ve written racism into the law. That’s their narrative—and their narrative has the backing of the state, which is why they almost never get indicted, let alone convicted, of these murders, time after time after time.

And then there’s the military of this system. They’ve got a narrative, too, about how they’re a force for good in the world, and they need to wield this force to impose order because that is for the greater good. And they’ve got their military power to back up that narrative. So, if it’s all a bunch of narratives, then whoever’s got the most power behind their narrative is going to ultimately prevail.

This gets to a point from Mao that is important in its own right and also has important application here. Mao said that striking a pose to intimidate is a very common tactic among certain people. In confronting the enemy, he pointed out, it’s absolutely useless, and among the people it does great harm. Think about this: If you’re in these narrow circles where the currency is identity politics, maybe you can get over by insisting on your narrative over somebody else’s. But in the broader world, and in particular up against the enemy, the ruling class, they don’t give a damn about your narrative, they don’t give a damn about your identity. They’ve got their interests and they’ve got a lot of force behind their interests, and your posturing with your identity is absolutely useless, it’s worthless, up against that. And this is all the more the case with the fascist regime that is now [in 2019] in power. Of course, it is not the case that fascism arose and came to power because of identity politics and the corresponding epistemology. The point is that these fascists want to reinforce and intensify the oppressive relations that identity politics is seeking to address in a distorted and ill-founded way, and these identity politics disorient and disarm people ideologically and render them less able to deal with this. Such identity politics, and in particular the posturing that all too often accompanies it, is only “useful” among people who will be intimidated by this, and in fact such intimidation does a great deal of harm. That’s what Mao meant when he said this kind of thing does great harm among the people. Intimidating people rather than winning them to a scientific understanding of reality, and what needs to be done about it, can only do harm among the people, and it’s absolutely useless against those who have real power.

So, once again, there is a great deal that is concentrated in BAsics 4:10 in terms of the relation between epistemology and advancing beyond a state in which might makes right. To further illustrate the important questions of principle and method that are involved, let me cite the following from my “Discussion with Comrades on Epistemology” drawing from the historical experience of the communist movement:

One of the big questions is “are we really people who are trying to get to the truth, or is it really just a matter of ‘truth as an organizing principle’?” Lenin criticized this philosophically—“truth as an organizing principle”—and you can criticize it to reject religion and opportunism which you don’t find particularly useful, but you can end up doing this yourself in another form....

I’m talking about a new synthesis—a more thoroughly materialist epistemology. Lenin wrote Materialism and Empirio-Criticism where he argued against these things [like "political truth," or "truth as an organizing principle"] but sometimes the practical Lenin got in the way of the philosophical Lenin. The political exigencies that were imposed contributed to a situation where some of the way Lenin dealt with contradictions had an aspect of Stalin.* There are many examples of this in The Furies [a book on the French and Russian revolutions by Arno Mayer]. In some instances, the Bolsheviks had a kind of "Mafia" approach in some areas, especially during the civil war that followed the October 1917 Revolution. In some cases, when people would be organized by reactionaries to fight against the Bolsheviks, the Bolsheviks would retaliate broadly and without mercy. Or they would kill people not only for deserting the Red Army but even for dragging their feet in fighting the civil war. While sometimes in the midst of war, extreme measures may be necessary, overall this is not the way to deal with these contradictions....I read Lenin on this and thought, "this is not right." There’s epistemological stuff bound up with all this as well. [Bob Avakian, “Bob Avakian in a Discussion with Comrades on Epistemology: On Knowing and Changing the World,” in Observations on Art and Culture, Science and Philosophy. p. 56, p. 55]

*Note added by the author: The reference here to “an aspect of Stalin” is a shorthand way of speaking to the negative side of Stalin—in particular his tendency, in dealing with what were very real and often acute contradictions, to rely on state repression, including capital punishment, instead of ideological struggle (combined with an insistence on adherence to discipline, and lesser punishment for violation of discipline, in situations where that was required).

And here we see the close interconnection between epistemology and morality. The orientation and principle that “Everything that is actually true is good for the proletariat, all truths can help us get to communism” is not only extremely important itself but is also closely related to the fact that the new communism thoroughly repudiates and is determined to root out of the communist movement the poisonous notion, and practice, that “the ends justifies the means.” It is a bedrock principle of the new communism that the “means” of this movement must flow from and be consistent with the fundamental “ends” of abolishing all exploitation and oppression through revolution led on a scientific basis.


1.   BAsics, from the talks and writings of Bob Avakian, RCP Publications, 2011. An ebook version can be downloaded for free with a link at revcom.us/avakian/ba-important-works-en.html. [back]

 

 

From Breakthroughs.

The goal of this revolution is not revenge and the reversal of the positions of oppressed and oppressor (“the last shall be first, and the first shall be last”). Here it is very relevant to refer to a statement by Lenin who said that all those who approach revolution with the orientation, “They had their chance, now it’s my turn to have a go at it”—all those who approach revolution in that way do so from the point of view of the petite bourgeoisie. And it hardly needs saying that the approach of the petite bourgeoisie is not going to lead to the achievement of the “4 Alls”2 and the emancipation of humanity. Even though at times the practical/political Lenin got in the way of the philosophical Lenin, in the sense discussed earlier, this is a very important statement by Lenin, because what he refers to as the point of view of the petite bourgeoisie is a powerful spontaneous pull, even on people who are not in the petite bourgeoisie. You see it over and over again—the goal becomes revenge, it becomes something short of transforming all of society. It becomes, “get mine if I can, or if I can’t, at least I can tear somebody else down.” That’s very pronounced in this society, particularly at this time, and even struggles which are dealing with very real and profound contradictions and relations of oppression can be turned toward that kind of outlook and approach by the powerful pull of spontaneity and the prevailing relations in this society. [Emphasis— boldface—added here]

This goes back to the point that even movements which start out highlighting very important outrages and injustices, and carrying out struggle against them, can only continue to go in the direction they need to go in, ultimately—and all these different forces in society that are opposing various forms of oppression can only be united in a lasting and forward moving way—on the basis of a scientific communist approach and what it reveals to be the solution to the profound problems that the present society embodies and enforces. With the outlook of the petite bourgeoisie you’re never going to get there. What is needed is—in a non‑reified sense, in the communist sense—the outlook of the proletariat, the outlook and approach that corresponds to the fundamental interests of the proletariat, which involves the recognition that only by emancipating all of humanity can any one section of the exploited and oppressed be emancipated.

In contrast to narrow and petty motivations and aspirations for things such as revenge and “my turn to have a go at it,” the goal of the communist revolution is, as emphasized in THE NEW COMMUNISM,3 “getting to a different world where all these horrors for the masses of people don’t go on any longer.” The goal is the emancipation of humanity—the abolition of all exploitation and oppression, and the corresponding antagonisms among human beings, and the uprooting of the soil out of which they arise, with the achievement of communism, throughout the world.


2. The “4 Alls” refers to the statement by Marx that the communist revolution aims for the abolition of all class distinctions, all the production relations on which those class distinctions rest, all the social relations that correspond to those production relations, and the revolutionizing of all the ideas that correspond to those social relations. [back]

3. Bob Avakian, THE NEW COMMUNISM, The science, the strategy, the leadership for an actual revolution, and a radically new society on the road to real emancipation, Insight Press, 2016 [back]

 

 

From Breakthroughs.

The ruling class repeatedly seeks to pit different sections of the people against each other and, contrary to the illusions of “intersectionality,” the ruling class has many powerful ways to do that if you’re not proceeding from the point of view of the emancipation of humanity as a whole.

There is a whole history of different sections of the people being pitted against each other. You have the egregious example of the Buffalo Soldiers after the Civil War—Black soldiers who fought to put down and kill off the Native Americans and steal their land—while in the Civil War, among the different Native American peoples, there were some who sided with the northern Union while others sided with the southern Confederacy, based on their narrow perception of their immediate interests. Only coming from the point of view of communism can you unify the masses of people to overcome every manifestation of oppression and achieve the “4 Alls.” [Emphasis—italics—added here.]

 

 

From Hope For Humanity On A Scientific Basis, Breaking with Individualism, Parasitism and American Chauvinism, 2019.

Virulent Individualism and Oblivious Individualism

These are two broad categories of individualism, which have some different particular characteristics but also have in common the basic focus on and preoccupation with the self. Virulent individualism is an extremely poisonous variation of this. It’s basically the view that “I’m out to get everything I can for myself and fuck everybody else. And if I have to trample on everybody else to get what I want, that’s just the way it is and I’m gonna do it the best I can, so I can get everything I want—I want it all and I want it now.”

Oblivious individualism is individualism that may not have those particular aggressive characteristics and may not even have a consciously hostile attitude toward other people in general, but involves going along pursuing one’s particular interests, aspirations, or “dreams,” without paying attention to the larger things that are going on in the world and the effect of this on masses of people throughout the world and indeed on the future of humanity.

So there are these different kinds, or two broad types, of individualism (with many gradations, obviously). But what is the unifying element in them? Self. The self. As I pointed out in the Dialogue with Cornel West in 2014,4 the “selfie” is a perfect iconic representation of this whole outlook and this whole culture. It’s not that every “selfie” is in and of itself bad, of course. But there is a whole culture around it, even to the point where people go to a beautiful place in nature and what are they preoccupied with? Taking a “selfie” of themself instead of taking in (and yes, taking photographs of) the vast beauty that’s stretched out before them. The important thing, with this outlook, is: “Here I am, look at me.” It’s the “look at me, look at me, look at me” ethos that is so predominant in both these forms of individualism, even in the one that’s not consciously virulent but is nevertheless strikingly oblivious.

Oblivious individualism may seem more benign (or, in simple terms, less “nasty”) but it is nonetheless marked by being inexcusably ignorant of, or consciously choosing to ignore, what is happening in the larger world, beyond the self (and the narrow circle around oneself), and the consequences of this for the masses of people in the world, and ultimately for all of humanity—or paying attention to this only as it affects oneself in immediate and narrow terms.

Now here let me be very clear: There are people in the world, masses of people in the world, whose lives are so chaotic and whose suffering is so terrible that it’s very difficult for them even to engage, let alone learn about, much of what’s going on in the world. I’m not talking about those people whom the operation of this system grinds down and subjects to so much horror that, on their own, they are really deprived of even the opportunity to learn about and to engage the larger world. I’m talking about people who have every opportunity to do so but, either with a malignant (or virulent) mentality, or in a more “benign” but nevertheless oblivious way, choose not to pay attention to these things. I’m not necessarily opposed to people watching some videos or YouTubes of cats playing the violin (and similar things on the internet), but if that kind of thing is your preoccupation—let alone if snark and tearing down other people on the internet is your preoccupation—then, obviously, this is something any decent person should be very concerned about and strongly oppose and struggle sharply against.


4. REVOLUTION AND RELIGION: The Fight for Emancipation and the Role of Religion; A Dialogue Between CORNEL WEST & BOB AVAKIAN (2015). The film of this dialogue is available at revcom.us/avakian/ba-important-works-en.html. [back]

 

 

From Hope for Humanity on a Scientific Basis

Parasitism, American Chauvinism, and Individualism

Interestingly, in an article about privacy and the problems that the internet poses for people in terms of having any privacy (“Just a Face in the Crowd? Not Anymore”),5 the authors of the article, Woodrow Hartzog and Evan Selinger, refer to this as a “status‑obsessed culture,” and they particularly talk about how this is a problem in terms of people having any privacy because people want to use the internet to boost their status all the time: “Look at me doing this, look at me doing that,” and so on, and so forth. But this phrase, I think, is very apropos, is a very relevant and meaningful phrase: a “status‑obsessed culture.” This is what’s been continually encouraged through the major institutions of this society, and it is a particular variant, obviously, of the widespread individualism, both virulent and oblivious.

And this goes along with the coupling of individualism and commodification, a phenomenon whose essence is captured very well in the incessant promotion, the undisguised and unapologetic promotion, of the “brand.” Everywhere you turn you hear: “Oh, this is really gonna be good for developing her ‘brand’”; “Oh, they really have been very creative in how they’ve pumped up their ‘brand.’” You can’t turn around anywhere without hearing the word “brand” used in this kind of way. And this goes along, of course, with the glorification of entre‑manure‑ialism—which objectively amounts to the attempt to get in on the exploitation of people, becoming part of the overall process resting to a large degree on super‑exploitation of masses of people, including children, in the Third World.

All this is very much bound up with the parasitism of American society, which (as explained in Breakthroughs...) refers to the fact that an increasingly globalized capitalism:

...relies to a very great degree for production and for maintaining the rate of profit on a vast network of sweatshops, particularly in the Third World of Latin America, Africa, the Middle East and Asia, while capitalist activity in the capitalist‑imperialist “home countries” is increasingly in the realm of finance and financial speculation, and the “high end” of (not the production of the basic physical materials for) high tech, as well as the service sector and the commercial sphere (including the growing role of online marketing). As Lenin phrased it, this puts “the seal of parasitism” on the whole of societies such as the U.S.


5. Woodrow Hartzog and Evan Selinger, “Just a Face in the Crowd? Not Anymore,” New York Times, April 18, 2019. [back]

 

 

From Hope For Humanity On A Scientific Basis.

Identity Politics and Individualism

As pointed out in “All Played Out,”6 there is the “politics of ‘identity’ that really comes back down to me.” We see all the time that, even while this identity is associated with a group, in fundamental terms it’s really about “me” and “mine”; it is posed, at least objectively and often consciously, against other people, even other bitterly oppressed people, in a way that smacks of disgusting individualism and petty rivalry based on that outlook. Along with this, there is the whole phenomenon of “woke” parasitism and seeking “safe” privileged enclaves within, and on the basis of, the depredations and exploitation by this imperialist system of the masses of people of the world as well as the environment.

“Identity politics” distorts, corrupts, misdirects and undermines the exposure of and the needed struggle against what are, in fact, horrific forms of oppression. In this connection, let’s contrast experience in the 1960s vs. today’s phenomena of “triggering” and trauma.

Back in the 1960s, drawing from my own experience, I remember that, in the Free Speech Movement in Berkeley in 1964, the culmination and the high point of that struggle was when there was a massive sit‑in, in the administration building on the Berkeley campus. Hundreds of people sat in and refused to leave until their demands were met. Ultimately, 800 were forcibly ejected from the building and arrested when the governor (the Democratic Party governor) of the state called out not only the local police, but the county sheriffs and the state police to come in and roust us out of the administration building. We were confronted with these police who were roughly arresting people—grabbing people, particularly women, by the hair and throwing them down the stairs as a way of evicting them from the administration building. Well, it strikes me now, in looking back on this, that the one thing we forgot to do, in the face of this, was to say: “Wait, you’re triggering us. You can’t do this. You’re causing us trauma.” I’m sure that would have worked to prevent the police from acting in that brutal manner.

Or, when Huey Newton and Bobby Seale, together with others who made up the first members of the Black Panther Party, carried out their armed patrols against police brutality and murder, and they encountered police who threatened them and demanded that they put down their weapons (which the Panthers were legally carrying), well then, Huey and Bobby should have said to those pigs: “Stop—don’t you know you’re triggering and traumatizing us!” Yes, I’m sure that would have made the pigs back off.

Or, we can think about “Stop the Draft Week,” when thousands of people went to demonstrate at the Oakland induction center at the height of the struggle against the Vietnam war, in the effort to shut down the induction center (where people were conscripted—forced—into the U.S. military). People sat in, to block the doors. And the Oakland police, who are known for their racism and brutality going back generations, came in and brutally attacked people, and dragged them away in the most vicious manner. Well, it strikes me now that the real failing at that time was that, as those people were sitting in and the police were approaching, they should have said: “Stop! You’re triggering us.” I’m sure that would have stopped the police from brutally rousting people away from the doors.

And there are many other examples. Think about People’s Park in Berkeley, when, at its high point, there was a massive demonstration of tens of thousands in support of the seemingly modest demand to have a park in an area that the university wanted to turn into a parking lot. During the course of this struggle, people were shot by police and one of the demonstrators, James Rector, was killed as part of a police attack on a demonstration. And in addition to people being shot, the National Guard had been called out, and there were a number of us, hundreds, who went to the fence that the university and the authorities had put around the People’s Park area. The National Guard was stationed inside the fence, and many of us were at the fence, shaking it. Well, because the National Guard was armed and was being ordered to be prepared to shoot—that was very clear—the question for us was: Should we tear down this fence and face the fusillade of bullets coming at us for doing so? And people decided, in those circumstances, that this wasn’t the right thing to do. But obviously we were completely mis‑directed in those circumstances. We should have said to the commanders of the National Guard: “Not just pointing those guns at us, but just having those guns near us, is triggering us. You can’t do this. You have to stop this right now!”

Now, obviously, I’m being ironic here. But the point that comes through—and these examples are deliberately ludicrous to make the point—is that in any real struggle to deal with any real oppression, up against powerful enforcers of that oppression, you are going to have to face the prospect of real sacrifice, including the prospect of being physically attacked. And if you think that you can carve out little safe enclaves, and that this is somehow going to lead to any kind of significant change in society, you are full of illusions and delusions.

So, this is something important to understand. The trauma that results from directly suffering horrific forms of oppression and degradation is very real, and no one should deny or underestimate that—but, instead of an individual “turning inwards,” this needs to be transformed into anger and determination to be part of a collective struggle to put an end to all the atrocities, everywhere, whose fundamental source and cause is this system of capitalism‑imperialism. And, yes, this will require struggle and sacrifice. But it’s worth it, it’s what needs to happen.


6. “All Played Out,” a spoken word piece by Bob Avakian, with musical accompaniment by William Parker (Centeringmusic BMI, 2011) is available at revcom.us/avakian/ba-important-works-en.html and at soundcloud.com/allplayedout. [back]

 

 

From The Problem, the Solution, and the Challenges Before Us, 2017.

While it is right and necessary to unite with people broadly in opposing the injustices and outrages committed by those who rule this country, and while this has taken on heightened importance with the coming to power of the Trump/Pence fascist regime, it is a basic truth that without breaking with American chauvinism—without confronting the very real horror of what this country has been, and what it has done, here and all over the world, from its founding to the present—and without coming to deeply hate this, it is not possible, in the final analysis, to retain one’s own humanity and act in the highest interests of all humanity. [emphasis added here]

 

 

From The Truth About Right‑Wing Conspiracy...And Why Clinton and the Democrats Are No Answer, 1998.

[Bill] Clinton represents an attempt to deal with these acute and potentially explosive contradictions by giving a certain expression to "inclusiveness"—to "diversity" and "multi‑culturalism"—while retaining and fortifying the white supremacist and male supremacist relations that are an integral and indispensable part of the structure of U.S. capitalism‑imperialism. In line with this, Clinton has promoted a less absolutist version of the "traditional values" and the "Judeo‑Christian tradition" which has justified and reinforced the exploitative and oppressive relations on which this system is built.

But, in the view of Clinton's conservative and particularly his fundamentalist opponents, Clinton's program will not work and will only undermine the historically established girdings of the system, both in its economic base and in the superstructure of politics, culture and ideology—it will lead to the unraveling of the legitimating social "consensus" and social "cohesion" necessary to maintain this system. And the fact is that there are today in the U.S. broad numbers of people who, yes, participated in or were influenced by the movements of the '60s and have a corresponding commitment to social justice and equality, and who are unwilling to go along with the notion that America has some inherent moral right and obligation to bully its way around the world and impose a world order under its domination. At the same time, there is the phenomenon that, in some important aspects, the "recovery" of the U.S. economy that has taken place during the Clinton administration, and the more highly "globalized" and "flexible" production that has been a marked feature of this "recovery," has also contributed to "undermining the traditional family." And it has fostered the florescence of an outlook, particularly (though not exclusively) among more highly paid professionals, that involves no small amount of self‑indulgence and, related to that, a weakening of some "traditional values," including old‑style patriotism and the willingness to sacrifice for the officially defined and proclaimed "national interest." [Emphasis—italics—added here]

In some significant ways, what was written 150 years ago in the Communist Manifesto, concerning the consequences of unfettered bourgeois commodity relations, is assuming a pronounced expression among sections of the U.S. population in the context of today's "post‑Cold War" world capitalism. The following phrases from the Manifesto have a particular and powerful resonance: "the bourgeoisie, wherever it has gotten the upper hand...has left remaining no other nexus between man and man than naked self‑interest, than callous `cash payment.' It has drowned the most heavenly ecstasies of religious fervor, of chivalrous enthusiasm, of Philistine sentimentalism in the icy water of egotistical calculation. It has resolved personal worth into exchange value....In a word, for exploitation, veiled by religious and political illusions, it has substituted naked, shameless, direct, brutal exploitation." There is a great irony here: the very "triumph" and "triumphalism" of capitalism in today's circumstances has produced effects and sentiments which tend to undermine, among significant sections of the U.S. population, the willingness to make personal sacrifices for "god and country"—that is, for the interests and requirements of the imperial ruling class, within the U.S. itself and in the world arena. In reaction to this, the "conservatives," with the Christian Right playing a decisive role, are attempting to revive and impose precisely "the most heavenly ecstasies of religious fervor, of chivalrous enthusiasm, of Philistine sentimentalism"—to resurrect a situation where worldwide exploitation that is unsurpassed in its brutality is at the same time "veiled by religious and political illusions."

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Permalink: https://revcom.us/a/703/further-supplementary-excerpts-en.html

Further Supplementary Excerpts

| revcom.us

 

Editors’ Note: Previously, we have published excerpts from works by Bob Avakian (which are available or can be ordered through revcom.us) that are relevant to the article Bob Avakian On Fascist Lunacy and “Woke Folk” Insanity: A New “Two Outmodeds” and generally to the phenomena of “identity politics,” “wokeness,” individualism, parasitism, and American chauvinism. The following are further relevant excerpts, from Hope For Humanity On A Scientific Basis, Breaking with Individualism, Parasitism and American Chauvinism (2019), which is available at revcom.us/BA’s Collected Works. (Boldface emphasis has been added here by the author.)

See Supplementary Excerpts here.

 

Lack of real hope for a better life in this world is a heavy chain weighing down, suffocating and deeply scarring the masses of humanity, including the youth who are concentrated in the ghettos and barrios of this country as well as its overflowing torture chamber prisons. And the extreme individualism promoted throughout this society, the obsessive focus on “the self,” has reinforced the heavy lid on the sights of people, obscuring their ability to recognize the possibility of a radically different and better world, beyond the narrow and confining limits of this system, with all its very real horrors....

As I have pointed out, in Ruminations and Wranglings1 (and in other works), the contradiction that people exist as individuals, but they also exist in a larger social context and are largely shaped by that social context, is a complicated contradiction that is important to handle correctly. And this contradiction is acutely expressed today in the fact that while people do exist as individuals, the terrible suffering of the masses of humanity and the urgent challenges facing humanity as a whole as a result of the escalating destruction of the environment by this system of capitalism-imperialism as well as the possibility of nuclear conflagration that continues to loom as an existential threat over humanity—all this cannot be seriously addressed, let alone actually solved, by each person pursuing their particular individual interests, and in fact people acting in this way constitutes a major obstacle to bringing about the necessary solution. Individualism is a significant factor and “unifying element” in much of the negative trends that play a major role in keeping people from recognizing the reality and depth of the horrors continually brought about by this system—and recognizing the urgent need to act, together with others, to abolish and uproot all this, at its very source. This highlights and heightens the fact that individualism, which is encouraged and expressed in extreme forms in this particular society at this time, is a profound problem that must be confronted and transformed.

* * * *

Here stands out again the great importance of the scientific method and approach of communism, as this has been further developed through the new communism, and the reality and possibility of radical, emancipating change, in this world. In relation to all this, and in particular the question of hope, there is great importance to the following statement by Marx which is cited in Part I of the RCP Manifesto, Communism: The Beginning of a New Stage:

Once the inner connection is grasped, all theoretical belief in the permanent necessity of existing conditions breaks down before their collapse in practice.2

This is extremely important because it gives emphasis to the importance of theory and of science—theory that’s grounded in and is an application of a consistently scientific method and approach—to reveal what are the actual relations and dynamics, what are the inner connections and “inner workings,” of the system that people are subjected to. First of all to reveal that there is a system that they are subjected to, and what are the inner workings and dynamics of that system and how it fits into the whole historical development of human society. (Or, in basic terms, that people are living within the confines of a system; that this system is not just something imposed by some powerful people, but is the result of certain historical development; that this system operates, and must operate, according to certain “rules” that flow from its basic relations, and that this embodies and gives rise to contradictions that cause all kinds of suffering for the masses of humanity, contradictions that are fundamental and essential to this system and cannot be eliminated without eliminating this system itself). And this scientific theory reveals that there is a way out of all this—and what that way out is.

* * * *

Particular Interests and General Interests—Differing Class Interests and the Highest Interests of Humanity

In The Eighteenth Brumaire of Louis Bonaparte,3 Marx makes the point that every class viewpoint identifies the particular interest of the class it represents with the general interests of society. Referring back to what is said about the “4 Alls” in Breakthroughs4 (and elsewhere)—that is, the abolition of all class distinctions, of all the production relations on which those class distinctions rest, of all the social relations that correspond to those production relations, and the revolutionizing of all the ideas that correspond to those social relations—referring back to those “4 Alls,” and in particular the relation and interconnection of production and social relations, it is important to recognize how, even spontaneously, different classes (that is, people who are part of different social groups in terms of the relations of production) differently experience and respond to social relations of oppression.

For example, among Black people—and this phenomenon is something you can see in the television program Black-ish, for example—Black people as a whole suffer horrific oppression in many forms, including one of the most egregious expressions of this, murder by police, as well as rampant discrimination and racism throughout the society; but different classes, strata and sections of the Black population experience this differently and respond to it differently. You can see it in people like Beyoncé and Jay-Z. The basic outlook they hold, and propagate, is essentially this: The way to deal with all this is to get big bank—get that paper, that’ll deal with all this. Well, this is obviously the outlook and the aspiration of bourgeois strata, what have become bourgeois strata among Black people. And then there are other manifestations of the same kind of outlook among the more bourgeois and petit bourgeois strata of Black people who see the solution as working within the system and getting a better place within this system. That is their spontaneous inclination, their spontaneous view of the problem and the solution. And, among other things, this explains why there has been such enthusiasm for having Obama as the first Black president.

Now, it’s been pointed out before, and it bears repeating, that among all strata in society the outlook that characterizes the petite bourgeoisie and ultimately the bourgeoisie has significant influence. So it’s not like the basic, more proletarian or semi-proletarian masses of oppressed people are somehow immune from this petit bourgeois and bourgeois thinking. Far from it. Nevertheless, in terms of what this represents, what social position and outlook it corresponds to, it is representative essentially of the petit bourgeois and bourgeois strata.

The same thing applies to the oppression of women. As with any oppressed group (in this case, half of humanity), with regard to women any injustice or oppression against any part of women does great harm to women as a whole. But, again, different strata among women—and women in different parts of the world, for that matter—experience this differently and spontaneously have different notions of what is the problem and the solution. Among the more bourgeois-aspiring and petit bourgeois professional women, and so on, a significant spontaneous inclination is: Let’s get more women into positions of authority and power, more women CEOs, more women in the professions, and in government, and so on. That is seen as the solution, or a big part of the solution, to the problem. Now (to use a grammatical double negative) it is not that discrimination against women in the spheres of business and the professions, etc., should not be opposed. It should definitely be opposed, fundamentally because this does harm all women. But this does not deal with what the essence of the problem is and what the solution is. And, in fact, in certain ways this can end up reinforcing this system and its oppressive relations. To be clear, it is not that the fight against discrimination in these spheres is itself harmful (as I have emphasized, the opposite is the case); but what is harmful is the notion that getting more women (or, for that matter, other oppressed people) into positions of influence, authority and power within this society, in the functioning of this system, is the answer, the solution, to inequality and oppression. That is a harmful illusion that can only mislead and misdirect people and actually serve to reinforce the very system that is the source of oppression and exploitation. So here is another complex contradiction that requires the application of the scientific method to achieve the necessary synthesis: waging the fight against discrimination and oppression of any section of women (or other oppressed groups) while combating the notion that fulfilling the aspirations of the petit bourgeois and bourgeois strata among the oppressed is the solution, that it can or will lead to the end of oppression and exploitation of the masses of people and ultimately to the emancipation of all humanity.

This goes back to Marx’s point in The Eighteenth Brumaire of Louis Bonaparte, that every class—or the outlook corresponding to different classes—all consider that the particular interests of their class represent the general interests of society, of the people. The reality is that only for one class at this point is it true that its interests as a class—not in a narrow or reified sense, but in the most fundamental sense—correspond to the general interests of society, or of the masses of humanity and ultimately humanity as a whole. That class is the proletariat, the exploited class under this capitalist-imperialist system, because in the fundamental and ultimate sense only by ending all oppression and exploitation—only with the achievement of those “4 Alls” throughout the world—can the exploitation and oppression of the proletariat as a class be finally ended.

As for the ruling capitalist class of this country, and in general the capitalist-imperialists in the world, their interests lie in maintaining and reinforcing the system of capitalism-imperialism and in their striving to be in the “top-dog” position in a world dominated by this system, with all the terrible suffering and truly dire consequences this involves for the masses of humanity. The petite bourgeoisie (or middle class) is itself incapable of offering any alternative to this present horrendous system.

 


1. Ruminations and Wranglings: On the Importance of Marxist Materialism, Communism as a Science, Meaningful Revolutionary Work, and a Life with Meaning, by Bob Avakian (2009) is also available at revcom.us/BA’s collected works.  [back]

2. Marx to Kugelmann, 1868, cited in Communism: The Beginning of a New Stage, A Manifesto from the Revolutionary Communist Party, USA, September 2008 (RCP Publications, 2009). Available at revcom.us.  [back]

3. Karl Marx, The Eighteenth Brumaire of Louis Bonaparte (Foreign Languages Press Peking, First Edition, 1878).  [back]

4. Breakthroughs: The Historic Breakthrough by Marx, and the Further Breakthrough with the New Communism, A Basic Summary (ebook edition, 2021).  [back]

 

 

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Permalink: https://revcom.us/avakian/science/there-is-an-urgent-need-en.html

There is an urgent need...

revcom.us

 

The new synthesis of communism brought forward by Bob Avakian represents a qualitative advance in the scientific approach to making revolution and emancipating humanity

There is an urgent need for this new synthesis to be taken up, broadly, in this society and in the world as a whole: everywhere people are questioning why things are the way they are, and whether a different world is possible; everywhere people are talking about “revolution” but have no real understanding of what revolution means, no scientific approach to analyzing and dealing with what they are up against and what needs to be done; everywhere people are rising up in rebellion but are hemmed in, let down and left to the mercy of murderous oppressors, or misled onto paths which only reinforce, often with barbaric brutality, the enslaving chains of tradition; everywhere people need a way out of their desperate conditions, but do not see the source of their suffering and the path forward out of the darkness.

— Bob Avakian
THE NEW COMMUNISM
The science, the strategy, the leadership
for an actual revolution,
and a radically new society
on the road to real emancipation

 

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Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

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Permalink: https://revcom.us/a/698/bob-avakian-breakthroughs-ebook-now-available-en.html

| revcom.us

 

EBOOK NOW AVAILABLE!

From the book:
A Brief Explanatory Preface

In what follows, many of the concepts that will be gone into are of necessity dealing with things on a high level of theoretical abstraction. I have done my best to make this accessible to people who do not yet have even a basic familiarity with these concepts, in order to provide them with a “way into” what is alluded to in the main part of the title, while for those already familiar with and partisan to this, the aim is to deepen the grasp of this and the ability to work with and wield this in contributing to the revolution, and the ultimate goal of communism, which this theory points to as possible, necessary, and urgently required for a profound leap in human emancipation. This is, in one important dimension, an elaboration on The New Synthesis of Communism: Fundamental Orientation, Method and Approach, and Core Elements—An Outline.1 At the same time, as indicated in the title, it is a “basic summary,” because, even as a comprehensive exposition of much of what is addressed here is contained in the book THE NEW COMMUNISM 2—and important elements of this are included in the selections in BAsics,3 which can, in important ways, serve as a handbook for revolution—there is also a need for a distilled discussion of the theory, strategic orientation and objectives of the communist movement as this was developed from the time of Marx and with its further development and synthesis with the new communism. It is also a “basic summary,” rather than an attempt at a complete and final summary, because the development of the new communism is a work in progress, an important part of which is continuing to learn from and further synthesize what has come before, in the first great wave of communist revolution, beginning with the historic breakthrough by Marx.


1. Bob Avakian, The New Synthesis of Communism: Fundamental Orientation, Method and Approach, and Core Elements—An Outline, Summer 2015. Available at revcom.us and thebobavakianinstitute.org. [back]

2. Bob Avakian, THE NEW COMMUNISM: The science, the strategy, the leadership for an actual revolution, and a radically new society on the road to real emancipation (Insight Press, 2016). Also available as an eBook. Also available at revcom.us and thebobavakianinstitute.org. [back]

3. Bob Avakian, BAsics, from the talks and writings of Bob Avakian (RCP Publications, 2011). Available as a free eBook at revcom.us. [back]

 

 

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Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

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Permalink: https://revcom.us/a/702/rnl-show-episode-55-en.html

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Episode 55 of The RNL—Revolution, Nothing Less—Show!

"How soon can we sweep this system away?" Bob Avakian on Tulsa; June 12 MARCH for Revolution; and More

 

100 years since the white racist Tulsa Massacre, the truth must be confronted: This system cannot be reformed. It MUST be overthrown! This underscores the importance and urgency of the June 12 March in South Central LA (with support marches in NYC and Chicago) to show the world: “We are getting organized now for revolution, nothing less!” Everyone who dreams of a better world has a role to play.

On this week's episode of The RNL Show:

* Bob Avakian’s new statement, “THE RACIST TULSA MASSACRE—THE MOST PROFOUND LESSON,” on the 100th anniversary of the Tulsa Massacre and Destruction of Black Wall Street, as read by Carl Dix at Revolution Books in Harlem, New York City.

* “June 12: MARCH! Show the World: We Are Getting Organized Now For REVOLUTION, NOTHING LESS!” Andy Zee will take you to a press conference outside the LA Sheriff’s Office in South Central Los Angeles and bring alive the political fight that has been waged to reverse their denial of a permit to march to the Revcoms on June 12th.

The press conference featured Revolution Club National Spokesperson, Noche Diaz; a letter signed by a broad range of public figures; and statements from Rev. Nathaniel Martin (National Action Network, President, LA Chapter), Rev. Frank Wulf (Pastor, Echo Park United Methodist Church), and Emanuel Padilla (activist). Also, voices from members of the Revolution Club who have been out organizing for June 12th in the neighborhoods.

Newsflash. Victory! In the face of the many voices who raised the demand, the LA County Sheriff's Department has now granted a permit for the June 12 march. For more info go to revcom.us.

* Bob Avakian answers the question: “What would you say to youth who have been cast out by this system?” From the 2014 dialogue between Bob Avakian and Cornel West called “Revolution and Religion: The Fight for Emancipation and the Role of Religion.”

* There’s nothing more difficult, audacious, needed, or inspiring than a real revolution in this, the most powerful empire in the world. What gives us the nerve to dare—and how do we go about—organizing people into this revolution?

Sunsara Taylor will bring you segments from an important meeting of the Revolution Tour and others in Los Angeles, featuring segments of a speech and Q&A by Andy Zee. Andy draws from “A Declaration, A Call to Get Organized Now for A Real Revolution” to give guidance on how we need to—and can be—winning masses of people now to step into this revolution.

* In the face of a barbaric and woman-hating abortion ban in Texas, high school valedictorian Paxton Smith threw out her prepared and approved speech and used her platform to deliver a courageous speech decrying this assault on women. We bring this to you and insist: ABORTION ON DEMAND AND WITHOUT APOLOGY!

* “THE RACIST TULSA MASSACRE—PART 2: SOME IMPORTANT QUESTIONS AND A DEFINITE CONCLUSION,” by Bob Avakian as read by Andy Zee and Sunsara Taylor.

 

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Permalink: https://revcom.us/a/702/bob-avakian-the-racist-tulsa-massacre-en.html

THE RACIST TULSA MASSACRE: THE MOST PROFOUND LESSON

by Bob Avakian

| revcom.us

 

This year is the 100th anniversary of the Tulsa massacre in 1921, in which armed mobs of racist white people, including many police, in Tulsa, Oklahoma, slaughtered hundreds of Black people, terrorized thousands, and burned down a thriving Black community, with its churches, hospitals, homes, schools, libraries, and businesses. And this kind of murderous oppression is still going on, in many horrific ways, under the rule of this system—in this country and worldwide.

CASE CLOSED. This system, from the start, and right down to today, is guilty of the most atrocious crimes against humanity.

It will never stop doing this—it can never stop—so long as it is in power and in effect. That is a lesson that we need to firmly grasp—and act on!

The question is not whether this system of capitalism-imperialism needs to go, but how soon it can be swept away by the revolutionary struggle of millions of people who are sickened and outraged by the reality that things like the Tulsa massacre are not some kind of “exception” but the “rule”—a concentration of what this system is all about and how it treats masses of people not only in this country but all over the world.

 

 

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Permalink: https://revcom.us/a/702/bob-avakian-the-racist-tulsa-massacre-part-2-en.html

THE RACIST TULSA MASSACRE—
PART 2: SOME IMPORTANT QUESTIONS
AND A DEFINITE CONCLUSION

by Bob Avakian

| revcom.us

 

With the 100th anniversary this year of the Tulsa massacre in 1921, in which armed mobs of racist white people, including many police, in Tulsa, Oklahoma, slaughtered hundreds of Black people, terrorized thousands, and burned down a thriving Black community, with its churches, hospitals, homes, schools, libraries, and businesses—these questions cry out:

How many politicians at the time, of either the Republican or Democratic Party, condemned this racist massacre?

In the face of this massacre, and everything it was part of and concentrated, how many of these politicians did not continue proclaiming: “This is the greatest country in the world”?

The answers are obvious.

And how about now:

In spite of everything that has been brought to light about the reality of this country and its actual history, how many of these ruling class politicians today do not keep on calling this “the greatest country in the world”?

This answer, too, should be obvious.

And here is the obvious, definite conclusion: This system is guilty of the most monstrous crimes—and so are its representatives, functionaries, and enforcers, including those who say things like, “Yes, we have the ‘original sin’ of slavery, and we still have problems like systemic racism, but this is the greatest country in the world, and we are working to become a ‘more perfect union.’”

BULLSHIT!

Your system has always committed, and right now is committing, horrendous crimes against humanity and war crimes against masses of people here and the masses of humanity everywhere. 

And, as I said in Part 1 (The Tulsa Massacre: The Most Profound Lesson): This system will never stop doing this—it can never stop—so long as it is in power and in effect. That is a lesson that we need to firmly grasp—and act on!

And:

The question is not whether this system of capitalism-imperialism needs to go, but how soon it can be swept away by the revolutionary struggle of millions of people who are sickened and outraged by the reality that things like the Tulsa massacre are not some kind of “exception” but the “rule”—a concentration of what this system is all about and how it treats masses of people not only in this country but all over the world.1

 


1. The Tulsa Massacre: The Most Profound Lesson, by Bob Avakian is available at revcom.us.  [back]

 

 

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Permalink: https://revcom.us/a/703/letter-on-carl-dix-on-100-years-since-tulsa-massacre-en.html

Letter from a supporter of Revolution Books

Carl Dix on 100 Years Since the Tulsa Massacre
These Racist Horrors Must and Can End...Through Revolution, Nothing Less

| revcom.us

 

On June 1, Revolution Books in New York City and the Revolution Club hosted a powerful talk by Carl Dix on the horrifying, white supremacist mob destruction of the Black community of Greenwood in Tulsa, Oklahoma, on May 31 and June 1, 1921... and the lessons for today. The title of the talk was 100 Years Since the Tulsa Massacre: These Racist Horrors Must End... Get Organized Now for a Real Revolution! Some 30 people attended this nationally livestreamed program. It was an evening both deeply felt and challenging.

The program started with a showing of the short, riveting documentary on the massacre—produced by filmmaker Dave Zeiger for The RNL—Revolution, Nothing Less—Show. Carl then began his talk by reading from Bob Avakian’s statement on the Tulsa massacre (see video clip here). Then he went into the genocidal dimensions of what happened in 1921 in Tulsa—and how, on top of that, the system has worked to suppress and erase this history—with none of perpetrators brought to justice (see clip here).

The Savage Destruction of Greenwood... The Role of Official Authority in This Massacre

Some 300 Black people were slaughtered in this massacre... thousands were forced into internment camps by the state police and National Guard... and thousands more were forced to flee this genocidal rampage. Think about the Black homes and businesses that were looted and destroyed, the Black schools and churches razed to the ground: almost 40 square blocks of the prosperous Greenwood neighborhood were reduced to smoldering rubble in those two days. The property destroyed or stolen would amount to $200 million in today’s dollars.

And the Tulsa massacre wasn’t some spontaneous racist outburst. The local newspaper ran a headline that read: “To Lynch Negro Tonight.” The city authorities deputized white vigilantes to attack Black vets who had organized to prevent the lynching of a Black teenager held in the city jail on trumped-up charges of assaulting a white woman. (For a full account of the Tulsa massacre, see American Crime Case #12: Tulsa Massacre and the Destruction of Black Wall Street at revcom.us.)

Putting the Tulsa Massacre in Context... Drawing the Necessary Lessons

Carl put this barbarous racist bloodbath in historical context: “This massacre was an extreme example of the oppression America has inflicted on Black people, but it is not an isolated case. It is a part of a long, unending chain of savagery this country has inflicted on the African-American people. Out of this history, we can identify an ugly truth and draw an important lesson. The ugly truth, to quote from Bob Avakian For the Liberation of Black People & for the Emancipation of All Humanity: ‘for the powers-that-be in this country, the humanity of Black people has never counted for anything—they have never been valued as human beings, but only as things to be exploited, oppressed and repressed.’

“Billboards are not justice... commemoration isn't justice. Justice is making sure this savage oppression of Black people is finally ENDED once and for all. AND that will take a REAL Revolution.”

There Is a Way Out... There IS the Leadership to Make the Revolution to End These and Other Horrors

In this light, Carl brought out the rare and precious leadership that we have in Bob Avakian (BA) (see clip here):

“Yes, I’m saying you should follow an old white man. I’m saying this because he has figured out how to make revolution and how to bring into being a world where exploitation and oppression are no more—a classless, communist world. If you are serious about wanting to see something done about the suffering of today, you have to get serious about it, get scientific about it. You gotta engage the work that BA has done, and you have to take it up and act on it, taking up spreading the need for and possibility of revolution, and the leader we have for this necessary revolution. There’s never been a leader like BA in this country, and I say that as someone who was inspired to join the revolutionary movement of the 1960s by Malcolm X and the leaders of the Black Panther Party. For all their courage and determination, those leaders were never able to develop the strategy for how to make revolution in this country or to develop a vision of the future society that could be brought into being through revolution. BA has done that.”

Carl encouraged people to get into the film of BA’s talk, Why We Need An Actual Revolution And How We Can Make A Real Revolution and the Constitution for the New Socialist Republic in North America.

“All this,” Carl went on to say, “is why I am a follower of BA, and why, if you want to see an end to the horrors this system perpetrates on humanity, you need to follow him too.”

Carl drew from the Declaration, A Call to Get Organized Now for a Real Revolution about how we have entered one of those rare times when revolution becomes possible. And Carl talked about some of the features of the current situation that heighten the possibility for revolution, both the intense in-fighting among the Democrats and Republi-fascists at the top of society and the revolutionary potential revealed by the beautiful uprising of last summer in the wake of the murder of George Floyd (see clip here).

There was lively discussion and Q&A: more about the Tulsa massacre; Carl’s experience refusing to go to Vietnam to fight an imperialist war; what the real “soul of America” is (genocidal and exploitative); the role of the Democrats in roping people back into the system.

After the talk, a representative of the NYC Revolution Club talked about and invited people into the planning for the June 12 march in NYC in conjunction with the march in Los Angeles that day: Show the World — We Are Getting Organized NOW for Revolution — Nothing Less.

 

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During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

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Permalink: https://revcom.us/a/703/cheers-to-paxton-smith-for-courageous-high-school-graduation-speech-en.html

Cheers to Paxton Smith for Courageous High School Graduation Speech Denouncing Texas Anti-Abortion Law

| revcom.us

 

In her valedictory speech at Lake Highlands High School in Dallas last weekend, graduating senior Paxton Smith courageously and powerfully denounced a hateful Texas law outlawing abortion after 6-weeks of pregnancy (read her speech below). This law, set to go into effect on September 1, is a “de facto (in fact) ban on nearly all abortions” in the state, as the website Vox wrote. It contains no exceptions for rape or incest.

Paxton Smith said to a reporter that she felt a little “weird” about giving a speech like the one she gave because of the attention it brings to her personally. Then she added, “But I’m glad that I could do something, and I’m glad that it’s getting attention.” She had originally intended her speech to be about the TV and media, but then decided to switch without the school’s approval. As she said in concluding her speech, “I refuse to give up this platform to promote complacency and peace, when there is a war on my body and a war on my rights. A war on the rights of your sisters, a war on the rights of your mothers, a war on the rights of your daughters. We cannot stay silent.”

A couple of days after Paxton Smith spoke, a federal court blocked a lawsuit by Planned Parenthood to overturn a city ordinance in Lubbock, Texas, that outlaws abortion within this city of over 250,000 and empowers what it calls the “mother, father, grandparents, siblings, and half-siblings” of the aborted embryo or fetus to sue anyone who helped a woman get access to an abortion. The ordinance has similar language and enforcement provisions to the state law—an ominous indication that the abortion facilities across the state may be forced to close very soon and that millions of women in the second most populous state in the country may “have the autonomy over your own body taken from you,” as Paxton Smith said.

Many in the graduation audience applauded her speech throughout, especially at its end. A lot more people need to find—and express—their voices the way Paxton Smith did, and a lot more people need to take bold action to stop the dangerous, systematic and dramatically escalating assaults upon the right to abortion.

Below is the rough transcript of her speech.

“As we leave high school we need to make our voices heard. I was going to get up here and talk to you about TV and content and media because those are things that are very important to me. However, in light of recent events, it feels wrong to talk about anything but what is currently affecting me and millions of other women in this state.

“Recently the heartbeat bill was passed in Texas. Starting in September, there will be a ban on abortions that take place after 6 weeks of pregnancy, regardless of whether the pregnancy was a result of rape or incest. 6 weeks. Most women don’t even realize they’re pregnant by then. And so, before they have the time to decide if they are emotionally, physically, and financially stable enough to carry out a full-term pregnancy, before they have the chance to decide if they can take on the responsibility of bringing another human into the world, the decision has been made for them by a stranger. A decision that will affect the rest of their lives.

“I have dreams, hopes, and ambitions. Every girl here does. We have spent our whole lives working towards our futures, and without our consent or input, our control over our futures has been stripped away from us. I am terrified that if my contraceptives fail me, that if I’m raped, then my hopes and efforts and dreams for myself will no longer be relevant. I hope you can feel how gut-wrenching it is, how dehumanizing it is, to have the autonomy over your own body taken from you.

“And I’m talking about this today, on a day as important as this, on a day honoring the students’ efforts in twelve years of schooling, on a day where we’re all brought together, on a day where you will be the most inclined to hear a voice like mine, a woman’s voice, to tell you that this is a problem. A problem that can’t wait. I refuse to give up this platform to promote complacency and peace, when there is a war on my body and a war on my rights. A war on the rights of your sisters, a war on the rights of your mothers, a war on the rights of your daughters.

“We cannot stay silent.”

 

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Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

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Permalink: https://revcom.us/a/703/fascists-across-the-country-launch-white-supremacist-offensive-in-education-en.html

Fascists Across the Country Launch White Supremacist Offensive in Education

| revcom.us

 

Editors’ Note: As the following article reports, there is a wave of laws being pushed by white-supremacist fascists trying to shut down teaching the truth about the foundational role of slavery in the history of this country and the continuing systemic and institutionalized racism today. This is happening at a time when people across the country have been marking the 100-year anniversary of the Tulsa Massacre, when mobs of racist whites slaughtered hundreds of Black people and burned down a whole Black neighborhood in Tulsa, Oklahoma. This is happening a year after the Beautiful Rising of millions against police murder and institutionalized racism, that toppled Confederate statues and questioned basic truths about the history of this country. In this context, it is worth noting what Bob Avakian references in his New Year’s Statement, “A New Year, The Urgent Need For A Radically New World—For The Emancipation Of All Humanity,” quoting Black journalist Leonard Pitts, Jr., that the U.S. is “not one country anymore, but two sharing the same borders.”

Laws aimed at indoctrinating youth with an unquestioningly white supremacist, national chauvinist presentation of this country’s history are being enacted across the country. By the end of May, governors in Tennessee, Oklahoma, and Idaho had signed laws banning critical race theory (CRT)1 in public schools. And legislatures in Arizona, South Dakota, Iowa, Texas, Louisiana, Missouri, Florida, West Virginia, North Carolina, Rhode Island, and New Hampshire are currently trying to pass similar laws.

The fascists pushing these laws claim to oppose teaching they deem “divisive” because it promotes “racist and sexist” concepts—meaning, in the twisted language of these thought-police, criticisms of white supremacy and male supremacy. In reality, all these laws are, in the words Paula Lewis, head of the Oklahoma City Public Schools Board, used to describe the Oklahoma law, “outright racist and oppressive piece[s] of legislation.”

A Long-Overdue Awakening

An article in the journal Education Week pointed out that the existing and proposed laws draw on language fascist-in-chief Donald Trump used when, as president, he issued an order banning “diversity training” for federal workers.2 The order read in part, “Today ... many people are pushing a ... vision of America that is grounded in hierarchies based on collective social and political identities rather than in the inherent and equal dignity of every person as an individual. This ideology is rooted in the pernicious and false belief that America is an irredeemably racist and sexist country...” (The order was rescinded by Joe Biden.)

The fascist education laws in different states are intended to whitewash U.S. history at a time when unprecedented numbers of people, especially youth, have begun a long-overdue examination of and reckoning with the actual history of the country—especially after the beautiful rising of people that swept across the country in the wake of the police murder of George Floyd. People are awakening to what, for many, is a shocking realization that the country has been—and remains—steeped in vicious oppression of Black, Latina/o, Native American, and Asian people since before its founding. They are learning, many for the first time, of the forces and developments that in fact shaped U.S. history, and are embedded in its culture, its laws, its institutions, honored with its statues and memorials—such as slavery... the Trail of Tears and the genocide of numerous Native peoples... the Chinese Exclusion Act... the massive slaughter of Mexican people along the Texas-Mexico border.3

Trump and other fascists turn reality on its head by claiming white people are the victims of racism today. They push the notion that white students shouldn’t be made to “feel uncomfortable and guilty about their race,” as an article in USA Today put it. These education laws are part of their efforts to instill unquestioning acceptance of America’s supposed “greatness” and prohibit what fascist U.S. senator and rabid Trump supporter Tom Cotton called “anti-American and racist [meaning, anti-white supremacy] theories.”

An Example: Oklahoma

The Oklahoma law restricts public school teachers and employees from using lessons that make an individual “feel discomfort, guilt, anguish or any other form of psychological distress on account of his or her race or sex.” Paula Lewis of the Oklahoma City Public Schools Board wrote in a series of tweets that she is “appalled at the flagrant attempt to erase” factual history and that “Our history as a country and as a state, if told accurately, is uncomfortable, and should be heartbreaking for Americans that look like me, white.”

This law is already having a repressive impact. TV station KOCO reported that Melissa Smith was informed that a class she taught for six years at Oklahoma City Community College has been canceled. The syllabus of Smith’s class asks students to “learn about racial inequality in the United States—from health to criminal justice to housing” and “recognize the extent of privilege, prejudice, and discrimination in our society.” An administrator for the college said Smith’s class is being “paused,” not necessarily canceled, and attributed its removal directly to the new state law: “[A]fter learning more about [the law] and how it essentially revokes any ability to teach critical race theory, including discussions of white privilege, from required courses in Oklahoma ... we recognized that [it] would require substantial changes to the curriculum for this class particularly.”4

Deliberate Vagueness, Calculated Aggression

Not all educational policy is determined on the level of state law. Often, state and local education boards are the focus of contention over public school education policy. And today, the battle over education is shaping up throughout the country. In Florida, when a state board of education was discussing a curriculum for civics classes, fascist governor Ron DeSantis bellowed that a civics curriculum in the state’s schools “will expressly exclude unsanctioned narratives like critical race theory and other unsubstantiated theories.” In late May he threatened, “We’ll be taking action, don’t you worry.... If we have to play whack a mole all over the state stopping this critical race theory, we will do it.”

A woman in New Hampshire who opposes attempts to enact a law similar to Oklahoma’s there, said that the vagueness of these laws “is really the point. With this really broad brushstroke, we anticipate that [the laws] will be used more to censor conversations about race and equity.”5 Vagueness is not fully “the” point, but it is “a” point. This vagueness could, and is likely intended to, enable fascists to whip up mobs of parents and “concerned citizens and taxpayers” who claim children are being made to feel ashamed for being white, are angered about how “our tax money” is funding liberal “indoctrination” as Idaho lawmakers claimed, or educated in what one Texas fascist denounced as “souped-up Marxism.” Another element of all the laws proposed is that they limit and often discourage discussion of current events and mandate, in the words of the Texas law, “diverse and contending perspectives without giving deference to any one perspective.”

Needed: A Scientific Methodology to Understand History and Current Events

These fascist measures around school education are intended to suppress knowledge of facts—but even more to suppress critical thinking and evaluation of reality, past and present. Developing a scientific understanding of the history of this country, and developing a scientific methodology to analyze current events, is a crucial focus of struggle throughout society.

As Revolution wrote in September 2019:

It really does matter, from the perspective and goals of making revolution and emancipating humanity, that people follow through on this reckoning and confrontation, learning more about the history of this country and its founding and foundations. It matters, even more, that people follow through on their convictions and go beyond their comfort zone, to logical and scientific conclusions such as what BA says in the film Why We Need An Actual Revolution And How We Can Really Make Revolution:

White supremacy and capitalism—they have been completely interwoven and tightly “stitched together” through the whole development of this country, down to today; to attempt to really put an end to white supremacy while maintaining the system of capitalism would tear the entire fabric of the country apart. White supremacy and capitalism—it is not possible to overcome and finally abolish the one without overthrowing and finally abolishing the other.

 

1. An analysis of critical race theory is beyond the scope of this article. But a point made in an earlier Revolution article on the battle over how to approach the actual history of slavery and continuing reality of white supremacy in this country, made this important point of departure in understanding the different contending positions: “First, there is the MAGA-style open re-assertion and imposition of white supremacy with potentially genocidal implications. Second, there are efforts like that of the [New York] Times and many progressive public intellectuals to open up and make available the actual history of this country, in an effort to ‘save America’... Third, there is the real urgent necessity of getting organized now for an ACTUAL revolution to overthrow and defeat the system of American capitalism-imperialism, and the white supremacy woven into its fabric....” [back]

2. Four States Have Placed Legal Limits on How Teachers Can Discuss Race. More May Follow, Sarah Schwartz, Education Week, May 17, 2021. [back]

3. To get more into these and other crimes of this country and its rulers, see the American Crime series at revcom.us. [back]

4. Critical race theory ban leads Oklahoma college to cancel class that taught ‘white privilege’, Washington Post, May 29, 2021. [back]

5. The GOP’s ‘Critical Race Theory’ Obsession, The Atlantic, May 7, 2021. [back]


The fascist education law in Oklahoma was passed at a time when people across the country were marking the 100th anniversary of the Tulsa Massacre, when armed mobs of racist whites slaughtered hundreds of Black people and burned down a thriving Black neighborhood.
Above: commemoration of Tulsa Massacre as survivors of the massacre ride in carriages. (Photo: AP) Below: some of the Blacks who survived were imprisoned.


The beautiful rising of people that swept across the country, like here in Kenosha, in the wake of the police murder of George Floyd revealed that people are awakening to a shocking realization that the country has been—and remains—steeped in vicious oppression of Black, Latina/o, Native American, and Asian people since before its founding. Photo: RefuseFascism

Bob Avakian wrote that one of three things that has "to happen in order for there to be real and lasting change for the better: People have to fully confront the actual history of this country and its role in the world up to today, and the terrible consequences of this." (See "3 Things that have to happen in order for there to be real and lasting change for the better.")

In that light, and in that spirit, "American Crime" is a regular feature of revcom.us. Each installment focuses on one of the 100 worst crimes committed by the U.S. rulers—out of countless bloody crimes they have carried out against people around the world, from the founding of the U.S. to the present day.

Read the entire American Crime series

 

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Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

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Permalink: https://revcom.us/a/703/counterpunch-global-movement-to-free-irans-political-prisoners-en.html

| revcom.us

 

We received the following from the International Emergency Campaign to Free Iran's Political Prisoners

On June 4, the online progressive journal CounterPunch.org published an important article by Larry Everest about the Emergency Campaign.  Below are excerpts from the article.  We urge our readers to read the full article at CounterPunch and ACT to spread the Campaign's Emergency Appeal.

JUNE 4, 2021

Vicious Wave of Repression Sparks Global Movement to Free Iran’s Political Prisoners

BY LARRY EVEREST

 

She should imagine thousands of people in the court room, standing next to her and demanding: #FreeNahid

That’s what Mariam Claren told her imprisoned mother, a 66-year-old, dual German-Iranian citizen and women’s rights activist, before her first Iranian court appearance on April 28.

As the world’s attention concerning Iran largely focuses on the nuclear negotiations between governments (Iran, the U.S. and other big powers), the Islamic Republic has unleashed a sweeping but largely unreported wave of arbitrary arrests.

This in turn has sparked new protests in Iran, courageous resistance by political prisoners and a growing global movement of relatives, former prisoners, human rights organizations, arts organizations and other supporters demanding their freedom. The renowned, now imprisoned attorney Nasrin Soutedeh, who has continued to speak out for all Iran’s political prisoners from behind bars, has attracted wide international support....

...That makes the Emergency Appeal’s stance all the more timely and important: The governments of the U.S. and Iran act from their national interests. And, in this instance, we the people of the U.S. and Iran, along with the people of the world, have OUR shared interests, as part of getting to a better world: to unite to defend the political prisoners of Iran. In the U.S., we have a special responsibility to unite very broadly against this vile repression by the IRI, and to actively oppose any war moves by the U.S. government that would bring even more unbearable suffering to the people of Iran.

All those who stand for justice and yearn for a better world must rally to the cause of freeing Iran’s political prisoners NOW!

I encourage CounterPunch readers to join me in endorsing it.

Read full article at CounterPunch

Go to the Emergency Appeal website: for urgent updates, to sign, to volunteer

 

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Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

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Permalink: https://revcom.us/a/702/may-30-update-from-the-emergency-campaign-en.html

May 30 Update from the Emergency Campaign to Free Iran's Political Prisoners

"Unbearable"—The Lives of Iran's Political Prisoners Hang in the Balance
Global Outcry Urgently Needed—We Must ACT Now!

| revcom.us

 


Composite photo of dual nationals being held as prisoners in Iran.

 

“Unbearable.” That’s the title of Reza Khandan’s gut-wrenching Ms. Magazine report from Iran’s Qarchak prison for women. Khandan is the husband of attorney Nasrin Sotoudeh, who is imprisoned there for the “crime” of representing activists for human and women’s rights.

What is so “unbearable”? “Entering these cells is like being transported back to the Middle Ages,” Khandan writes, into a dungeon “of overcrowding, under-feeding, torture and rape” that inmates call “the end of the world.”

“Unbearable” doesn’t just apply to Qarchak. It applies to all Iranian prisons, the country’s entire “judicial” system, and the dire situation facing ALL its political prisoners.

“Unbearable” is a cry from the heart—and a call to ACT!

June 13—A Moment to Act!

On June 13, a group of political prisoners will appear in court in Tehran, possibly for sentencing. This must be met by an international outcry demanding their immediate, unconditional release—in Germany and England where two of these prisoners are citizens, and in the U.S., which has contributed so mightily to the suffering of the Iranian people, from the bloody CIA coup in 1953 right up today through America’s killer sanctions and threats of war.

The group will reportedly include Nahid Taghavi (a German-Iranian dual citizen) and possibly Mehran Raoof (a British-Iranian dual citizen) and/or a number of other women political prisoners.

Any sentences they receive would be totally arbitrary and illegitimate—just as their arrests and imprisonment.

“These people do not belong in jail in the first place,” states the director of the Center for Human Rights in Iran, Hadi Ghaemi, speaking of Taghavi and Raoof. Amnesty International has declared these two prisoners of conscience. They could be charged with the catch-all “spreading propaganda against the state.” That is, thought crimes or comments critical of Iran’s regime of medieval theocratic fundamentalists. Taghavi has been transferred once again to the general population at Evin Prison after months in solitary. By the time he appears in court, Mehran Raoof will have been in solitary confinement for eight straight months—a blatant form of torture.

Iran’s Judicial System—An Illegitimate, Criminal Machine for Enforcing Theocratic Terror & Tyranny

Iran’s judicial “process” is no more about justice than an inquisition “court” in which a woman’s ability to survive an attempted drowning is deemed proof she’s a witch.

Iran doesn’t hold trials in any meaningful or recognizable sense of the word.

If you’re arrested, you aren’t considered innocent until proven guilty, just the opposite. A defendant rarely has access to a lawyer and is at the mercy of the interrogator. Forced “confessions” under torture are a routine feature of these Islamic fundamentalist courts, used to prove the victim’s “guilt.” Amnesty International documents that those tortures are “widespread” and include “beatings, floggings, electric shocks, stress positions, mock executions, waterboarding, sexual violence, forced administration of chemical substances, and deprivation of medical care.”

Iran’s lawyers generally don’t get case files until right before court hearings, and are then prevented from waging any serious defense. They are often under threats or jailed themselves for defending political dissidents, as has happened to Nasrin Sotoudeh.

Nahid Taghavi’s lawyer, for example, was only given access to her case file four days before her first court appearance on April 28, 2021, and she could not even meet with him.

(For a chilling description of how drastically Iran’s Kafkaesque judiciary restricts defense attorneys, see “Walking in a Minefield Without a Map: The Life of an Iranian Human Rights Lawyer,” Center for Human Rights in Iran, April 15, 2021.)

The guilty verdict is usually already decided before the court date. The hearing might last 10 minutes and the sentence is generally determined by the prosecutor/interrogator more than the judge. “What we have is interrogators working on behalf of security agencies who bring the charges—and the judges have no independence,” Hadi Ghaemi explains. “They just rubberstamp the indictment brought by the prosecutor working with interrogators, and even the sentences are based on what interrogators tell them.”

Iran’s judiciary, like the rest of the IRI’s theocratic/misogynistic regime, consistently singles out women for the most vengeful punishment if they resist their oppression and revolt.

Prisoners are routinely sentenced to medieval punishments, like lashings, and more than 200 were executed last year.

Lashes is a sanitary and clinical word for the barbaric ripping of human flesh. A January 2017 report by Amnesty International, “Iran: Wave of Floggings, Amputations, and other Vicious Punishments,”  documents how widely these depraved punishments are carried out in Iran.

Nasrin Sotoudeh’s case is one outrageous example: she was sentenced to 78 lashes for daring to defend the “girls of revolution street”—women who refused to wear the hijab (head covering) and protested in public.

If this doesn’t shock your conscience, what will?

The Lives of Iran’s Political Prisoners Hang in the Balance—We Must ACT Now

All this underscores the urgency of signing and very widely circulating the Campaign’s Emergency Appeal: The Lives of Iran’s Political Prisoners Hang in the Balance—We Must ACT Now.

This Appeal needs to be published soon and we call on all those who have not signed it to do so, and all who have signed to circulate it.

Go to our website for a beginning list of signatories, and watch for upcoming calls for funds, support, and further plans leading to June 13. There you can also sign up to volunteer for the Emergency Campaign, find ways to help, and encourage others to do likewise via the new What We Can Do tab.

We must make our outcry heard around the world including inside Iran.

Our demand to Iran’s regime—free all the political prisoners NOW!

To the U.S. government—no war threats and lift the sanctions!


Meet some of the women and men who've been jailed in Iran for peaceful actions. #FreeThemAll

Forced "confessions" under torture are a routine feature of these Islamic fundamentalist courts, used to prove the victim's "guilt." Amnesty International documents those tortures are "widespread" and include "beatings, floggings, electric shocks, stress positions, mock executions, waterboarding, sexual violence, forced administration of chemical substances, and deprivation of medical care." Photo: Amnesty International

The Persecution, Re-Persecution, and Heroic Resistance of Narges Mohammadi

Narges Mohammadi is a defiant, courageous, and world-renowned representative of the Defenders of Human Rights Center in Iran. Her case captures the tyrannical, fascist character of Iran’s legal system.

She was recently released after having been imprisoned for nearly six years of an original 16-year sentence. During her imprisonment, she was brutalized and sexually assaulted. She describes one incident in which the prison doctor was so brutal that her interrogator had to leave the room. Yet she continues to courageously resist. (See her new interview in Farsi describing in gruesome detail the “white torture” of prolonged solitary confinement. An unofficial/rough English translation by a campaign volunteer is linked here.)

Now, suddenly, on May 22, she was sentenced once again—to two and a half years in prison, two fines, and 80 lashes! Her crime? Reportedly propaganda against the regime “for campaigning against the death penalty and participating in a sit-in in prison in December 2019 to protest the killing of anti-government protesters a month earlier,” according to news reports. In an Instagram post, Mohammadi said one of her charges was having a party and dancing while in prison. She declared she will not “accept any of these sentences.”

Her treatment portends the possible horrors all other political prisoners face, and her courage should inspire all of us to fight for her and all Iran’s political prisoners.

 

Follow: @TheRevcoms
Read: www.revcom.us
Watch: youtube.com/therevcoms

 

Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

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Permalink: https://revcom.us/a/701/bob-avakian-commodities-and-capitalism-a-basic-explanation-en.html

COMMODITIES & CAPITALISM—AND THE TERRIBLE CONSEQUENCES OF THIS SYSTEM
A Basic Explanation

by Bob Avakian

| revcom.us

 

In a number of works, including Breakthroughs1 and The New Communism,2 I have examined the basic contradictions of the capitalist economy (mode of production) and the terrible consequences of the fact that the system of capitalism-imperialism continues to dominate the world. Here I want to offer a more brief, basic explanation of the contradictions inherent in (built into) this mode of production and how this leads to these terrible consequences.

Capitalism is the system where commodity production and exchange is generalized. A commodity is anything that is produced to be exchanged (sold). This is different than when someone produces something for their own use (and doesn’t exchange it with someone else). Understood in this way, a commodity can be either a good (such as clothes) or a service (such as health care). Under capitalism, goods and services are commodities.

Commodities have a basic contradiction built into them: the contradiction between use value and exchange value. Use value relates to the fact that, in order for a commodity to be exchanged for something else (sold), there must be someone (or numbers of people) who find this particular commodity useful (something they need or desire). Exchange value refers to the fact that the value of anything, as a commodity to be exchanged, is equal to the amount of socially necessary labor time that is required for the production of that thing. In illustrating this, I have used the example of a candy bar and an airplane. The reason that an airplane is much more valuable—contains much more exchange value—than a candy bar is fundamentally because the amount of socially necessary labor time that goes into producing an airplane is much greater than that required to produce a candy bar.3

In discussing this kind of thing, I have also used the example of chocolate chip cookies.4 If you make chocolate chip cookies with the idea of selling them, but no one finds them useful—people prefer other cookies or, for some reason, nobody wants cookies—then you will not be able to exchange (sell) them. In that situation, the exchange value of these cookies (what they can bring in return—money or some other commodity) cannot be realized, and the money you have spent in order to get the ingredients to make the cookies will be a loss for you. If this keeps up, you will go heavily into debt and eventually be forced to give up trying to sell your cookies (you will have to go out of business).

Here we see the basic contradiction between use value and exchange value being played out. Something must have use value in order to be exchanged; and if it does not have use value (if people do not find it useful, or find some other version of the same commodity, or some other commodity more useful), then it cannot be exchanged, and the owner of that thing (commodity) will suffer a loss.

As noted at the beginning, the capitalist system involves the generalization of commodity production and exchange. Overwhelmingly in capitalist society, things are produced to be exchanged (sold). And another defining feature of capitalism is that labor power (the ability to work in general) is also a commodity: People who are employed by others exchange this commodity of theirs (their labor power, their ability to work) for another commodity: money (a wage or salary) in order to live—in order to have the basis to buy still other commodities, such as food, clothing, etc.

The “secret” of capitalist development is that labor power is a special kind of commodity: It can create more wealth (value) in its use (by the employer—the capitalist) than the amount of value that is equal to what is paid to the worker in the form of a wage (or salary). So what, in its outward appearance, seems to be “an equal exchange”—a wage or salary for work—is actually an unequal exchange. The person employed does not work only the amount of time in which they produce value equal to their wage (or salary); they must work a number of additional hours producing additional value—surplus value—which is accumulated (appropriated) by their employer, the capitalist. If they are not willing to do this, they will be fired—or not hired in the first place.

This is the source of capitalist profit, and it represents the basic exploitative relation of capitalism—a system in which ultimately billions of people are employed by a relatively small number of capitalists, with corporations and other big associations of capital dominating the economy and accumulating huge amounts of profit every year. And this exploitation is part of the fundamental contradiction of capitalism—the contradiction between socialized production and private appropriation—the fact that production is actually carried out in a highly socialized manner, often with thousands of people working together in various workplaces to produce the commodities that are to be sold (whether food, clothes, shoes, cars, soccer balls, or other products) which, in turn, is part of an overall system of production involving millions and ultimately billions of people, while the products of this labor (the commodities) are appropriated privately and sold by capitalists who do not carry out the labor to produce these commodities but employ others to do so.

This relation between the capitalists (the bourgeoisie) and those they exploit (the proletariat) is one of the driving forces of the capitalist system. The other, even more decisive, driving force is the anarchy of this system. This goes back to the basic contradiction between use value and exchange value. In order to carry out the production of the products they aim to sell, the capitalists must spend money (invest) in buying labor power (employing people for a wage or salary), as well as raw materials, machinery and other means of production. Yet, even with all their “market studies” and other attempts to calculate how to “realize a profitable return” on their investment, these capitalists are in competition with other capitalists, and there is no guarantee that they will be able to achieve a profitable return on, or even that they will be able to “recoup” (get back an amount equal to) what they have invested. This is why they spend huge sums on advertising, in the attempt to convince “consumers” that their product is the most useful. And if they do not succeed in convincing enough “consumers” to buy their product, then they will not be able to realize the exchange value embodied in their products—they will fail to get a “profitable return,” or perhaps even to “break even,” on their investment; and if this continues, they will lose out to other capitalists, and may eventually “go under” altogether. This is the driving force that leads the capitalists to constantly seek out situations where they can exploit people even more intensely—employing people at lower wages, such as the actual (or near) starvation wages they pay people, including children, that they employ in sweatshops and mines in the Third World (Latin America, Africa, the Middle East and Asia).

The fact that competition among the capitalists, and the anarchy involved in it, takes place now on a massive scale—involving production and exchange on a global level, with the capitalists needing to constantly find cheaper sources of “inputs” (including people to exploit as well as raw materials) regardless of the cost to human beings and the environment—this means that the destruction caused by this is also on a massive, and continually expanding, scale. And, as explained by Raymond Lotta in a very important article:

The heightened imperialist globalization of production refers to the fact that a qualitatively greater share of industrial production serving the profit‑making requirements of imperialist capital is carried out in wider parts of the world, outside the “home” (the domestic) market of the imperialist economies—even though the national‑home market remains the single largest market and is the base of the national‑imperialist capital of countries like the U.S., Japan, Germany, Russia, etc. This heightened globalization is an expression of the expand‑or‑die logic of capitalism‑imperialism and the rivalry among imperial powers.5

In turn, the defining contradictions of this system of capitalism-imperialism, including rivalry among imperialist powers, leads repeatedly to wars. This includes wars by imperialists to subjugate countries in the Third World (such as the U.S. war against Iraq), in order to achieve (or maintain) control of key sources of raw materials and people to exploit, domination of strategic parts of the world and a dominant position in the world as a whole. There are also “proxy wars” in which rival imperialist powers back other, less powerful countries in such wars. And the possibility cannot be ruled out of war between rival imperialist powers themselves, with all the destruction this would involve, and the very real threat to the existence of humanity.

With all the complexity involved, all this is ultimately grounded in that basic contradiction inherent in commodities—between use value and exchange value—and the ways this finds expression with the capitalist mode of production that leads to terrible consequences for humanity and its future. It is this basic contradiction, and everything bound up with it and flowing out of it, that the socialist revolution, with its final goal of a communist world, can put an end to, by moving to eliminate the private ownership of the means of production and private appropriation of the products of production, and bringing about the eventual elimination of the production of things as commodities—and, in place of that, marshaling the productive forces of society, in a socialized and planned way, to produce things on the basis of what is useful in meeting the needs of the masses of people and ultimately all of humanity, and distributing this to the people on the basis of need, not on the basis of exchange value.

This will make it possible—this will provide the material foundation—for a whole new era in human history, with whole new relations among people, fundamentally based on cooperation not competition, and with the corresponding ideas and values.

 

1. Breakthroughs: The Historic Breakthrough by Marx, and the Further Breakthrough with the New Communism, A Basic Summary, by Bob Avakian, published as an eBook by Insight Press (insight‑press.com), is available online at Amazon, Apple Books, Barnes & Noble, Kobo and other major retailers (EPUB, MOBI, PDF). It can also be accessed at revcom.us. [back]

2. The book by Bob Avakian, The New Communism: The science, the strategy, the leadership for an actual revolution, and a radically new society on the road to real emancipation, is also available through Insight Press. Excerpts from this book are available at revcom.us. [back]

3. The reference here (with the example of the different values of an airplane and a candy bar) is to Making Revolution and Emancipating Humanity, by Bob Avakian, Part 1: “Beyond the Narrow Horizon of Bourgeois Right,” in the section “Marxism as a Science—Refuting Karl Popper.” [back]

4. This example of chocolate chip cookies, in explaining the basic dynamics of capitalism, is found in the 2003 talk by Bob Avakian, Revolution: Why It's Necessary, Why It's Possible, What It's All About. The film of this talk is available at revcom.us/BA’s Collected Works. [back]

5. Imperialist Parasitism and Class‑Social Recomposition in the U.S. From the 1970s to Today: An Exploration of Trends and Changes, by Raymond Lotta, is available at revcom.us. [Italics in the original, underlining added here.] [back]

THE NEW COMMUNISM

The science, the strategy, the leadership for an actual revolution, and a radically new society on the road to real emancipation, by Bob Avakian

Download PDF of book here

 

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Permalink: https://revcom.us/a/701/natl-revolution-tour-fund-drive-page-en.html

Donate to the National Tour to Get Organized for an ACTUAL Revolution

| revcom.us

 

“Let’s get down to basics: We need a revolution—nothing less!”

— Declaration from the revcoms:
A Call to Get Organized Now For a Real Revolution

 

Revolution will not happen without financial support from the people themselves – those who catch the most hell under this system, and all those who are sick and tired of living in a world where people are treated as less than human.  If you want to get free... if you want humanity to get free... you need to be part of taking responsibility for this.  This means contributing funds and raising funds from others for the revolution necessary to bring a whole new world into being.

Funds are needed to print materials, for transportation, advertising, support for the frontline revolutionary fighters who are currently on a National Tour, now focused in LA, to run the revcom.us website and to produce the weekly YouTube show, The RNL – Revolution, Nothing Less! – Show which are providing national leadership and guidance for this revolution.

There's nothing more important to contribute funds to than the work being done NOW to organize forces for real revolution.

For ways to donate, go HERE

Family Members of People Murdered by Cops
Call on You to:
DONATE GENEROUSLY TO THE NATIONAL REVOLUTION TOUR!

Read more

New Donor Statements

Updated May 19, 2021

Read all

Downloadable posters for the National Fundraising Week now available

Find them here

 

FUND THE REVOLUTION: Fundraising Livestream for the National Revolution Tour

  • Venmo: “@RevolutionTour”
  • CashApp: $revtour
  • Send a check or money order,
    payable to RCP Publications,
    memo line: National Revolution Tour.
  • Mail to:
    RCP Publications
    Box 3486, Merchandise Mart
    Chicago, IL 60654-0486

 

 

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Permalink: https://revcom.us/a/703/bob-avakian-weapons-of-oppression-en.html

WEAPONS OF OPPRESSION,
AND THE HEART TO FIGHT
TO END OPPRESSION

by Bob Avakian

| revcom.us

 

This system has two big weapons it uses to maintain masses of people in a situation where they are oppressed, brutalized, degraded, and demoralized. 

The first weapon is the murderous armed force of this system—which, along with all its other atrocities, continually hunts down and kills Black, Brown, and Native American people in the most depraved ways.

The second weapon is the way this system messes people up and gets them thinking and acting in messed up ways—and especially how this system denies the youth a decent future, forcibly confines so many in miserable conditions and gets them caught up in fighting and killing each other. This, too, is a monstrous crime of this system

What kind of system condemns so many youth to nothing better than this?! What kind of system does so many people this way, and then seizes on what it has got people caught up in—uses this as an excuse to treat masses of people as less than human, murder them in the thousands and lock them up in the millions, right in this country, while it slaughters people all around the world and destroys the earth? It is this monstrous system of capitalism-imperialism that we are now forced to live under—a system that could not survive without viciously exploiting billions of people worldwide, including more than 150 million children—a system that never will, and never can, stop doing all this.

But it doesn’t have to be this way!

We revcoms are out to change all thisthe only way it can be donethrough an actual revolution, to do away with this whole system. We have the science, the strategy and plan, and the leadership to do this, and we are actively working and waging the necessary struggle to bring forth and organize a revolutionary force of thousands, and then millions, from many different parts of society—and especially youth whose anger, frustration and desperation to make a mark in this world and be respected needs to be, and can be, transformed into determination to put an end to this system and to bring a radically different and much better world into being—to become emancipators of humanity.

In A DECLARATION, A CALL TO GET ORGANIZED NOW FOR A REAL REVOLUTION* we have made it clear: this not only cries out to be done—it is possible. And everyone who has a heart to fight for something really worth fighting for needs to get with this revolution we are working for NOW.

 


* A DECLARATION, A CALL TO GET ORGANIZED NOW FOR A REAL REVOLUTION is available at revcom.us—and it is being posted and passed out to people in neighborhoods and other places around the country, as a key part of spreading the word about this revolution and organizing people into this revolution.  [back]

Listen to Bob Avakian on:

"WEAPONS OF OPPRESSION, AND THE HEART TO FIGHT TO END OPPRESSION"

revcom.us · Weapons Of Oppression, And The Heart To Fight To END Oppression, by Bob Avakian

Download flyer (PDF) here

 

 

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Permalink: https://revcom.us/a/703/rnl-show-episode-56-en.html

| revcom.us

 

Episode 56 of The RNL—Revolution, Nothing Less—Show!

To Everyone Who Can't Stand This World the Way It Is: Welcome to the Revolution!

 

If you can't stand this world the way it is: BE THERE and MARCH on June 12th. There is a way to a world and a future that is worth living for: A Real REVOLUTION. Most times, revolution in a powerful country is not possible. But this is one of those rare times and circumstances when revolution becomes possible. Now, we must show the world: We Are Getting Organized Now For REVOLUTION, NOTHING LESS!

We welcome and invite everyone who is just meeting this revolution and people who are already active in it, in this country and all over the world, to learn about and take active part in this revolution to emancipate all humanity. In this episode, we use “A Declaration, A Call to Get Organized Now for A Real Revolution” to anchor and weave together a basic introduction to why we need an actual revolution, a vision of the emancipation of all humanity that this revolution is aiming for, how we are acting now to advance the fight to make this revolution real, and the extraordinary leadership we have for this revolution in Bob Avakian.

We give special attention to Bob Avakian's emphasis on the need for science to understand and change the world, as well as his life-long commitment to the liberation of Black people and his breakthroughs in how this can be made real as part of the fight to emancipate all humanity.

And, we bring alive the efforts to mobilize people to stand up in Los Angeles, as well as in New York and other places, on June 12th to “Show the World: We Are Getting Organized Now For REVOLUTION, NOTHING LESS!” and invite YOU to step into this revolution going forward.

 

Like, Share, and Subscribe: youtube.com/therevcoms
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Donate and become a patron at patreon.com/TheRevcoms 

 

 

 

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Permalink: https://revcom.us/a/703/frequently-asked-questions-about-june-12-en.html

Frequently Asked Questions

about the June 12 march to Show The World:
We Are Getting Organized Now For Revolution, Nothing Less! 

| revcom.us

 

What is this march all about?

We will be showing people there is a way to a world and a future that is worth living for: REVOLUTION—Nothing Less! There is a plan for revolution, there’s leadership for that in Bob Avakian, and reason to have hope on a solid scientific basis.WE (including YOU) show there’s a force that is growing and organizing, fighting for a whole different world and living for that future NOW! And that in turn will make people turn their heads, give them hope, and attract more people to this.

We’re starting at LA Southwest College. We’ll be marching through the neighborhood, some of us in disciplined formation and t-shirts, and others joining in. All who want to see this movement grow are welcome to join in any way they can. The march will then go to the sheriff’s station.

Why is it so important to march now? 

In a country like this, with very powerful oppressors, it is not always possible to make an all-out revolution. We live in a rare time and circumstances when we could actually make revolution—depending on what we do and build right now! We can’t waste this chance!

Who will be there?

The Revcoms will be there along with people newly getting organized for revolution. There will also be people with questions or differences with revolution, who want to be there with those who are struggling over what kind of fundamental change is needed.

Should I come?

If you can’t stand the way the world is... if you are sick and tired of so many people being treated as less than human... if you have a heart to fight for something really worth fighting for, then YOU should be there! Even if you still want to learn more about this revolution and the people in it, come June 12th!

If you cannot walk the entire march, have disability, are older, or have children, some people are bringing their vehicles so people who come but cannot march can ride together and participate in the end program.

Who are the Revcoms? 

We are Revolutionary Communists. What’s that? In short, we understand the need for a real revolution to emancipate humanity. Ask people in the “Revolution—Nothing Less!” shirts, or go online to www.revcom.us, to see the 6 Points of Attention for the Revolution that we live by, and A Declaration, A Call To Get Organized Now For A Real Revolution. In that declaration, we say:

With the revolution it’s not “everyone out for themselves and against everybody else”—it’s all of us together who can’t stand to live like this and hunger for something much better, something truly emancipating.

Who leads the Revcoms?

The declaration also says more about who is Bob Avakian. Here are some important things from that:

Bob Avakian (BA) came forward as a revolutionary and developed into a communist leader through the mass revolutionary upsurge of the 1960s. He is an old white guy—yes, deal with it! Unlike so many who considered themselves revolutionaries at that time, BA has never given up, never departed from the road of revolution. He has continued to advance on this road and to confront the problems and difficulties in making revolution… There never has been a leader like this in this country and there is no other leader like this in the world now, and we cannot afford not to follow this leadership if we ever want to get free and put an end to this madness.

Why is the march going to the Sheriff’s Station?

The LA Sheriffs are infested with white supremacist gangs, they murdered Dijon Kizzee, Andrés Guardado, and 300+ people over the last 21 years… they inflict daily terror on Black and Brown people. Most importantly: the violence of the sheriffs, the police across this country, and the U.S. military around the world all enforce a system of capitalism-imperialism, of oppression and madness. They are a perfect symbol of everything that needs to be swept away.

Is the march legal?

This march is legal. The LA Sheriff’s Department (LASD) tried to deny us a permit to march, but after many voices came together to protest this, the LASD had to back off and grant the permit. We will have legal observers to insist they obey the permit we fought for, knowing the sheriffs have attacked peaceful protests before.

Will there be violence?

We are training people to be disciplined and determined, not to get provoked or backed down from the goal of emancipating all of humanity. As number 6 of our Points of Attention for the Revolution says: “We are going for an actual overthrow of this system and a whole better way beyond the destructive, vicious conflicts of today between the people. Because we are serious, at this stage we do not initiate violence and we oppose all violence against the people and among the people.”

We will organize people to do security against any attempts to attack the march and work to diffuse negative situations.

What happens after the march? What does it mean to organize now for revolution?

You become part of something bigger than yourself, people with the desire and heart to fight to end all oppression working together for revolution. This is explained much more in the Declaration from the Revcoms. Put simply, some of what it says is:

Organizing people into this revolution means reaching out to all sorts of people—not just where there are protests and rebellions against oppression and injustice, but everywhere throughout society—spreading the word about revolution and getting people together (in real life and online) to grapple with why an actual revolution is necessary, what such a revolution involves, and what kind of society this is aiming for.

And:

We need to struggle hard with people to take up the orientation and strategy, the values and goals, for this revolution, and dedicate themselves to working for this revolution, while we unite growing numbers to fight the abuse, brutality and destruction perpetrated by this system, and through all this get thousands and then millions of people prepared and steeled to do away with this system that brings so much hell to people. We need to wield this growing revolutionary force to stand up to this system and its murderous enforcers and to change the whole “terrain” (the political, social and cultural situation and “atmosphere”) throughout society, in order to weaken the hold of this system over people, win people away from acting to strengthen and enforce this system, and create the best possible conditions for this revolution to succeed.


Download (PDF): Front | Back

 

Follow: @TheRevcoms
Read: www.revcom.us
Watch: youtube.com/therevcoms

 

Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

Get a free email subscription to revcom.us: