revcom.us, February 1, 2021 through February 7, 2021 (#685)

Voice of the Revolutionary Communist Party, USA

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NEW YEAR'S STATEMENT BY BOB AVAKIAN

A New Year,
The Urgent Need For A Radically New World—
For The Emancipation Of All Humanity

 

1In my statement of August 1 of last year, I put forward the analysis that, in the particular circumstances of this presidential election and the truly profound stakes it posed, if the Trump/Pence regime remained in power at the time of this election, it would be necessary and important to vote for Biden to deliver a decisive electoral defeat to the fascism represented by this regime. At the same time, I emphasized that simply relying on voting would likely lead to disaster, and that it was vitally important for masses of people to take to the streets, in nonviolent but sustained, and growing, mass mobilization with the demand that this fascist regime must be OUT NOW!, as called for by RefuseFascism.org.

As it turned out, masses of people did vote in large numbers to oust this fascist regime—and, in doing so delivered a decisive enough electoral defeat to the Trump/Pence regime that its increasing, and then massively violent, attempt at a coup has been more difficult to pull off and has finally been defeated, with Trump forced to leave (while still refusing to acknowledge his loss in the election), even as Biden had to be inaugurated in a capital city that was a locked-down armed camp.

In immediate terms, the catastrophe has been narrowly averted that would have occurred if this fascist regime had been re-elected (or in some other way remained in power) and on that basis further consolidated its fascist rule and been more fully emboldened and unleashed to implement its horrific program. The fact that the Trump/Pence regime has had to leave office is of great importance and something in itself worth celebrating! Yet the reality is that, not only in relation to this election but throughout the four years of this regime’s rule and its mounting atrocities, there has not been the massive nonviolent mobilization called for by Refuse Fascism to drive out this regime—and, in the aftermath of the election, the streets were dominated by fascist mobilizations, and not by opposition to fascism. This has resulted in a situation where, despite the Trump/Pence regime’s loss in the election, the forces of fascism are still in many ways being strengthened, and the opposition to this has remained much too passive and reliant on the terms set by the Democratic Party.

The reality has to be confronted that, as expressed through the election, nearly half this country has passionately, aggressively and belligerently embraced what is represented by “Trumpism.” The unavoidable truth is that this country, the much-proclaimed “Shining City on a Hill,” is full of fascists!—in the government at all levels and in large parts of the society as a whole. And a defining characteristic of these fascists is their fanatical allegiance to demented distortions of reality, which is extremely difficult (and in many cases impossible) to penetrate with reason and fact, because these distortions serve to reinforce their sense of threatened entitlement and render long-standing prejudices and hatreds even more virulent. This fascism is deeply rooted, in the underlying dynamics of the capitalist-imperialist system that rules in this country and in the whole history of this country, from its founding in slavery and genocide. Related to this is another critical truth: Biden will fail miserably in his attempt to bring about “healing” and “unite the country.” As I have written previously:

Biden and the Democrats cannot “bring the country together,” as they falsely claim, because there can be no “reconciliation” with these fascists—whose “grievances” are based on fanatical resentment against any limitation on white supremacy, male supremacy, xenophobia (hatred of foreigners), rabid American chauvinism, and the unrestrained plundering of the environment, and are increasingly expressed in literally lunatic terms. There can be no “reconciliation” with this, other than on the terms of these fascists, with all the terrible implications and consequences of that!

There is no question that many of the policies of the Biden/Harris administration will be different than the blatant atrocities of the Trump/Pence regime, and things will definitely “feel different” with Biden and Harris, but the way they will try to “unite the country”—in line with the interests and requirements of this system of capitalism-imperialism—is something that no decent person should want, or be part of. In seeking to re-establish and reinforce “stability” at home, and to maintain the U.S. as the world’s number one oppressive power, Biden, Harris, and the Democrats (as well as other “mainstream” institutions, such as the New York Times and CNN), will make determined attempts to keep the masses of people who have righteously hated the fascism of the Trump/Pence regime, and who aspire to a more just world, firmly tied to this system—restricting their political vision, and activity, within the confines of this system, preventing them from acting in their own fundamental interests and those of humanity as a whole. And to the degree that things are maintained within the limits of this system, this will actually have the effect of furthering the horrors for humanity that are built into this system, while also reinforcing and giving further impetus to the underlying economic—and the social and political—forces that will strengthen the fascism that has already shown great strength in this country (and a number of others).

2Even as it is critically important that the voting in this election has resulted in a decisive defeat for the Trump/Pence regime and its attempts to more fully consolidate fascist rule, this must not be allowed to obscure this crucial truth: The polarization, between Democrats and Republicans, as expressed through the electoral process in this country, involves contention over how to uphold and pursue the interests of the capitalist-imperialist system and rule by the capitalist class. It does not represent the fundamental divisions in society and the world, nor the fundamental interests of the masses of people, in this country and in the world as a whole. Nor can the profound problems confronting humanity be solved—in fact, they can only get worse—within the confines of this murderously oppressive and exploitative system and the chaos and destruction it will continue to unleash on a massive scale, so long as it continues to dominate the world.

This is fact-based, scientifically-established truth. Ignoring, denying, or trying to pursue individual escape from this reality will only make things worse and hasten disaster.

The electoral defeat of the Trump/Pence regime only “buys some time”—both in relation to the imminent danger posed by the fascism this regime represents, and more fundamentally in terms of the potentially existential crisis humanity is increasingly facing as a consequence of being bound to the dynamics of this system of capitalism-imperialism. But, in essential terms, time is not on the side of the struggle for a better future for humanity. So the time there is must not be squandered—mired in oblivious individualism and political paralysis or misspent on misdirected activity that only reinforces this system which perpetuates endless horrors for the masses of humanity and has brought things to the brink of very real catastrophe.

A profoundly different polarization must be brought about, in line with the potential for a radically different and better world, representing the actual interests of the masses of people and ultimately all of humanity. A radically different approach to understanding, and acting on, the relations and problems of society must be taken up—a thoroughly and consistently scientific method and approach.

3Among many who have been outraged by the way Trump has consistently engaged in both pathological and purposeful lying, there has been a great deal of emphasis on the importance of science and truth, on facts and evidence-based reasoning. This has focused to a significant degree on the criminally anti-scientific approach that Trump and Pence have taken to the COVID-19 pandemic, and the encouragement of this anti-scientific madness among the fascist “base” in society at large—all of which has led to at least tens of thousands (or even hundreds of thousands) of unnecessary deaths as well as unnecessary hardship and suffering for masses of people. This emphasis on science and the scientific method is vitally important, but it is also necessary to emphasize the real need and great importance of being consistent with this, and following scientifically-determined truth wherever it leads, in order to correctly understand reality, in every sphere of life and society.

This means fully breaking with and moving beyond an approach of merely embracing truths—or supposed truths—with which one is comfortable, while rejecting, dismissing, or evading actual truth which may make one uncomfortable. One important dimension of this is rising above and repudiating methodologically the philosophical relativism of “identity politics,” which does a great deal of harm through its own version of reducing “truth” to partial, unsystematized experience and subjective sentiment (“my truth”...“our truth”...) in opposition to real, objective truth, which is correctly, scientifically arrived at through an evidence-based process, to determine whether, or not, something (an idea, theory, assertion, etc.) corresponds to actual material reality. While politically this “identity politics” may be proceeding from a desire to oppose various forms of oppression—even if this is often characterized, and vitiated, by people of different “identities” seeking to claim “ownership” of opposition to oppression—in terms of epistemology (the approach to understanding reality and arriving at the truth of things) “identity politics” has a lot in common with the reliance on “alternative facts” (assertions that are in opposition to actual facts, often wildly so) that is the hallmark of the fascists. Even as it is important to recognize the political distinctions involved, the situation is far too serious, and the stakes far too high, to allow ourselves to fall into, or conciliate with, any form of opposing the scientific method and its pursuit of objective truth about actual reality.

To understand why we are confronted with the situation we are, it is necessary not merely to respond to—and in effect be whipped around by—what is happening on the surface at any given time, but to dig beneath the surface, to discover the underlying mainsprings and causes of things, and arrive at an understanding of the fundamental problem and the actual solution. This means coming to the scientific understanding that we are living under a system, and what that system actually is (the system of capitalism-imperialism); working to grasp the deeper relations and dynamics of this system and how this is setting the framework for how different sections of society spontaneously think and react to events in society and the world, and what is the possible way forward to transforming all of this in the interests of the masses of humanity and ultimately humanity as a whole. A crucial part of this is a scientific understanding of major changes, resulting from the very dynamics and functioning of this system, that have led to upheaval in society and have in significant ways fed this fascism: changes in the capitalist-imperialist economy and correspondingly in the social structure and “social composition” within this country, as well as internationally, which have undermined “traditional” forms of oppression without, however, leading to the ending of this oppression but establishing and enforcing it in new forms, while provoking what is truly a deranged, sadistic and often violent reaction on the part of the sectors of society who have identified their interests, and in effect their very being, with the traditional forms of oppression.

As an introduction, and overarching point, in regard to some of these important changes, it is important to emphasize that these changes, and especially those that have occurred in the last few decades, are bound up with the heightened parasitism of capitalism-imperialism in the contemporary world. As I explained in Breakthroughs: The Historic Breakthrough by Marx, and the Further Breakthrough with the New Communism, A Basic Summary, parasitism refers to

the fact that an increasingly globalized capitalism relies to a very great degree for production and for maintaining the rate of profit on a vast network of sweatshops, particularly in the Third World of Latin America, Africa, the Middle East and Asia, while capitalist activity in the capitalist‑imperialist “home countries” is increasingly in the realm of finance and financial speculation, and the “high end” of (not the production of the basic physical materials for) high tech, as well as the service sector and the commercial sphere (including the growing role of online marketing).

Since the end of World War 2 (75 years ago), the situation of Black people has dramatically changed. These changes were initially based in increased mechanization and other transformations in agricultural production, and the economy overall; they were driven by a powerful upsurge of struggle of Black people, wrenching concessions out of the ruling class in this country that was anxious to maintain its image as “the champion of democracy” and “leader of the free world,” especially in its confrontation with the Soviet Union for a number of decades after World War 2. As a result of these and other factors, Black people’s oppression is no longer centered around brutal exploitation in the rural south, in conditions of near slavery (and in some cases actual slavery) backed up by Ku Klux Klan terror, but instead involves a situation where masses of Black people are segregated and concentrated in urban areas throughout the country and subjected to systematic discrimination and continual brutality and murder by the police. Over the past several decades, due to heightened globalization and automation of production, interacting with continuing discrimination, there has been the elimination of a great deal of factory employment which provided Black men (and some women) with better-paying jobs in the urban areas. At the same time, as a result of the civil rights and Black liberation struggles of the 1960s/early ’70s, and other factors, there has been the growth of the Black middle class. But there has also been an increase of the so-called “underclass,” concentrated and contained in urban ghettos and more or less permanently locked out of regular employment in the “formal” economy.

Unable to provide a positive resolution to acute contradictions bound up with these changes—unable to end systemic racism which involves degrading discrimination against even economically better-off sections of Black people—unable to integrate large numbers of Black people into the “formal” economy—the ruling forces in society have responded to this situation with mass incarceration of millions of Black males (and growing numbers of females) with arrests, trials, convictions and sentences embodying yet more discrimination and injustice, and by unleashing and backing systematic police terror, which is especially directed against Black people in the inner cities but can target any Black person, anywhere, at any time. The attempt to brutally enforce “law and order,” given that a more just solution is impossible under this system, heightens the volatility of this whole situation, leading to further upheaval—including completely justified and righteous protest and rebellion—which, in turn, is seized on by fascist forces in promoting their grotesque white supremacist portrayal of the masses of Black people as “criminals” and “uncaged animals.”

The fact that, with all these changes, and regardless of who is occupying the seats of power, systematic discrimination and murderous oppression has persisted, has led some Black people to conclude that the Democratic Party is the problem, since it has consistently sought the support of Black people but has repeatedly acted against their interests. Even as the Republican Party has become the vehicle of overt and aggressive white supremacy, it is true that the Democrats, and not just the Republicans, have presided over the oppression of Black people. But what is the actual reason for that, and what is the real answer to it? The reality is that white supremacy is built into this system of capitalism-imperialism, and neither of these ruling class parties could put an end to this, even if they wanted to. The answer is not rallying to the fascist Republican Party, or trying to play these bourgeois parties against each other, or embracing “Black capitalism” and begging for a better “seat at the table”—all of which will only reinforce the existing system of oppression and perhaps benefit a few at the expense of the many. The answer is revolution, and establishing a radically different society that has the basis as well as the orientation to uproot and abolish white supremacy, and all oppressive relations.

There have been profound changes in the situation and social position of large numbers of women, both within this country and internationally. To cite one important dimension of this, much of the sweatshop labor in the Third World involves women, forced to work under horrific conditions. In this country, changes in the functioning and structure of the economy (as part of the increasingly globalized world economy) have led to extensive employment, and exploitation, of Black women (and other women of color), in the service and retail sectors in particular. At the same time, not only is there more opportunity for large numbers of women (especially white women, but some women of color as well) to find positions in the professions and in business, but this has also become a necessity in order for their families to maintain a “middle class way of life.” This situation where greater numbers of women are employed outside the home, including a significant increase in the number of women in better-paid middle class positions, has seriously strained and significantly undermined the “traditional” patriarchal (male-dominated) family and patriarchal relations in society overall.

All this has provided more favorable conditions for, and has been significantly influenced by, the struggle against the oppression of women, which was powerfully expressed as part of the overall radical upsurge of the 1960s and has continued in various forms since then. As I spoke to in Away With All Gods!:

Through the upsurge of the ’60s, many things were called into question—not just in the realm of ideas, although that was extremely important, but in practice, in the realm of political struggle—things that are foundational to this society. And many changes were brought about, partly as a result of mass political struggle and partly because of the changing features and needs of the economy. Once again, one of the most important dimensions of this was in relation to the role of women, particularly among professionals and other sections of the middle class, where it became both possible and necessary for women to work full time, in the effort to maintain a middle class standard of living. When you combine that with political and ideological expressions of feminism, and other movements that came forward out of the ’60s, this did pose a very direct challenge to traditionally institutionalized forms of oppression in this society.

Yet the elimination of male supremacy is impossible within the confines of this system. This is true because male supremacy has been deeply woven into the fabric of this society, and because this system is based on capitalist commodity relations and exploitation—things are produced to be exchanged (sold), through a process in which masses of people work, for a wage or salary, to create profit that is accumulated by capitalists who employ them and control their work—a system in which the patriarchal family unit remains an essential economic and social component and requirement, even as it is being put under increasing strains. And the fascist section of the ruling class has, over a number of decades now, waged a relentless attack on Constitutional rights, and mobilized their social base of religious fundamentalist fanatics, to forcefully and often violently assert “traditional” patriarchal oppression—with the assault on the right to abortion, and even birth control, a major focus of this attempt to essentially enslave women. What I wrote, 35 years ago, is today more true than ever:

Over the past several decades in the U.S. there have been profound changes in the situation of women and the relations within the family. In only one of ten families is there the “model” situation where the husband is the “sole breadwinner” and the wife a totally dependent “homemaker.” With these economic changes have come significant changes in attitudes and expectations—and very significant strains not only on the fabric of the family but of social relations more broadly.... The whole question of the position and role of women in society is more and more acutely posing itself in today’s extreme circumstances—this is a powderkeg in the U.S. today. It is not conceivable that all this will find any resolution other than in the most radical terms and through extremely violent means. The question yet to be determined is: will it be a radical reactionary or a radical revolutionary resolution, will it mean the reinforcing of the chains of enslavement or the shattering of the most decisive links in those chains and the opening up of the possibility of realizing the complete elimination of all forms of such enslavement.

What has gone along with all this has been an increased possibility and “space” for the assertion of gender “identity” and relations that run counter to the traditional oppressive gender relations—and, once again, there has been the often violent attempt to reassert and reinforce the traditional relations and to suppress anything that does not conform to this.

Religion, and especially religious fundamentalism, is a powerful factor promoting and reinforcing the patriarchal subordination of women, as well as other “traditional” forms of oppression. Here is an important insight by Kristin Kobes Du Mez, who grew up in a town in Iowa that was filled with white Christian fundamentalists (which she refers to as “white evangelicals”) who are the backbone of present-day American fascism. In her book Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation, she writes:

White evangelicals have pieced together this patchwork of issues, and a nostalgic commitment to rugged, aggressive, militant white masculinity serves as the thread binding them together into a coherent whole. A father’s rule in the home is inextricably linked to heroic leadership on the national stage, and the fate of the nation hinges on both. [emphasis added here]

Given the tight connection between militant patriarchy and fascism, it is not surprising that some (though clearly a minority of) Black and Latino men have been drawn to support for Trump, despite his overt white supremacy. (This includes some who are or have been prominent in rap music. While there have been positive forces and elements in rap and Hip Hop overall, what has been increasingly promoted is a culture that is full of, not to say dominated by, misogynistic degradation of women, as well as admiration for the kind of hustler gangsterism that is one of Trump’s defining “qualities.”) It is also not surprising that even significant numbers of women (mainly white women but also some Latina and other women of color) have been drawn to this fascism, as the phenomenon of the oppressed clinging to “tradition’s chains” that oppress them is unfortunately all too common. (Think of the mothers in the fatherland, written about by Claudia Koonz in her book with that title—women who actively worked for the aggressively male supremacist Hitler and the NAZIs in Germany during the rise of fascism there in the 1930s. Or listen to the words today of Black female fascist Candace Owens, who has praised Hitler for his efforts to “make Germany great”: “There is no society that can survive without strong men.... In the west, the steady feminization of our men at the same time that Marxism is being taught to our children is not a coincidence. It is an outright attack. Bring back manly men.” Of course, for fascists like Owens “strong” and “manly” men are those who embody and enforce traditional gender relations, exercising domination over women who submit to this domination—and men who do not conform to traditional gender roles and relations, men who support equality between men and women are somehow “weak,” “effeminate,” “emasculated.”) And for white women who are part of this fascist phenomenon, in which virulent male supremacy is a defining and cohering element, there is also the fact that these women can join in with the white supremacy which, particularly in a country like the U.S., is also a defining and decisive element of this fascism and is closely intertwined with the virulent male supremacy—as reflected in Kristin Kobes Du Mez’s formulation: aggressive, militant white masculinity.

As a result of the intensifying climate crisis, war and repression—and, as a driving force in all this, major changes in the capitalist-imperialist dominated world economy, including the further growth and increased impact internationally of corporate agribusiness and labor-displacing technology, increasingly monopolized control of seeds and chemicals, greater monopolization of marketing, and vast land-grabbing investments—there is massive dislocation and upheaval, particularly affecting people in the global South (the countries of Latin America, Africa, the Middle East and Asia—the Third World). An important feature of all this is mass urbanization: more than half of the world’s population now lives in urban areas, with huge shantytown slums, involving more than a billion people, in the urban areas of the Third World, even as tens of millions of people from the Third World have been forced to migrate to the U.S. and countries in Europe. And the situation has developed where, in some of these countries—with the U.S. a prime example—the economy could not function without the exploitation of large numbers of immigrants, while many are subjected to the constant threat of deportation, which also makes them even more vulnerable to extreme exploitation.

The ruin of much of traditional small-scale farming in Third World countries and the dramatic increase of an urban population there (as well as in the U.S. and some other imperialist countries) which in large numbers is unable to find work within the “formal economy”—this has also fostered the growth of an illegal economy and of gangs (and, particularly in Third World countries, cartels) based on this illegal economy, in particular the drug trade, but also the trafficking of human beings, especially women and girls viciously victimized in prostitution, the “sex industry,” and literal sexual slavery.

This dramatically changed and often highly volatile situation has also been a major factor in the rise of religious fundamentalism, in the Third World and notably in the U.S., where Christian fundamentalism is a powerful negative social and political force. Interconnected and interacting with these economic and related social changes in a way that has contributed to the increased influence of religious fundamentalism, particularly in the Third World, has been the defeat, or abandonment, of movements in the Third World led by communists or revolutionary nationalists against old-line colonialists and neo-colonial oppressors, above all the U.S., in the period after World War 2—with the greatest setback being the reversal of socialism and the restoration of capitalism in China in the 1970s, which transformed China from a powerful socialist country and a beacon and bastion of support for revolutionary struggle throughout the world, into a rising imperialist power and itself an exploiter of masses of people in Africa and other parts of the Third World.

The rise of religious fundamentalism has occurred together with, and in opposition to, the increase of secularism (people who are not religious, or at least not part of traditional religions), especially among the more educated urban populations. This secularism is not in itself conceived or intended as an attack on people who continue to hold religious beliefs, but it does objectively undermine religion—and it is taken as an attack “on everything holy” by religious fundamentalists who refuse to even attempt to reconcile religious belief with the results of scientific inquiry, as strongly reflected in their irrational attack on the solidly established scientific fact of evolution.

What is essentially involved in this division is the acceptance, or the denial and rejection, of evidence-based rational thought, including the importance of critical thinking, that has, in a broad sense, been the extension of the Enlightenment, which arose in Europe (in particular France) several centuries ago. In that time, and since, the advance of science and important discoveries this has brought forward have given impetus to the questioning of religion in a way that was not really possible before, since many of these scientific discoveries clearly contradict long-entrenched religious scripture and dogma, and the scientific method rejects the recognition of things as “real” if concrete evidence for their existence cannot be shown, in the real material world. And, as emphasized by Ardea Skybreak, author of the very important book The Science of Evolution and the Myth of Creationism: Knowing What’s Real and Why It Matters, science provides plenty of evidence that human beings have invented every religion that exists anywhere in the world. (In a book consisting of an interview with Skybreak, Science and Revolution, she also emphasizes that, although at times “bad science” has been used for very negative purposes, including to promote racism, the actual scientific method itself provides the means for refuting this: “you can use rigorous scientific methods to prove that was all bad science.”)

It is true that science itself cannot put an end to religious belief, as shown by the fact that there are large numbers of religious people who consider themselves advocates of enlightenment and accept the discoveries and conclusions of science (up to a point at least) but insist that there is a realm of existence—involving a supernatural being, or beings—which is beyond the scope of science. And it is a fact that in general the representatives of the ruling class in this country, whether they are “liberal” or “conservative”—and whether they themselves personally believe in god or not—definitely regard religion as a crucial part of maintaining the “social cohesion” of the country on a capitalist basis, and work to promote religion, in particular Christianity, in one form or another. (They are all essentially practitioners of the statement attributed to Napoleon: society is impossible without inequality; inequality is impossible to maintain without a morality to justify it; and such a morality is impossible without religion.) Nevertheless (to paraphrase an important statement by the physicist Steven Weinberg), although science itself does not eliminate religious belief, it does provide a basis for people not to believe in god and to reject religion. This is in conflict with those who believe religion is necessary for an orderly and “moral” society, and all the more so with those who insist on a religious fundamentalism that is wildly out of keeping with reality and with a rational approach to reality.

Yet, while it is true that, in order to win their full emancipation, the masses of people in the world will ultimately need to cast off religious belief in general, it is important to emphasize that, in the world today, the polarization does not simply come down to those who have rejected religion in the name of enlightenment vs. those who cling to religious belief. An important polarization now is that between what can rightly be called decent people (including large numbers of religious people) who are opposed to injustice, and on the other hand those who are determined to revive and enforce traditional forms of oppression. In regard to all this, one of the important questions is whether people come to embrace, or reject, two distinguishing qualities: largeness of mind and generosity of spirit.

4All this provides an important foundation and “backdrop” for understanding what happened in the recent election, why, and what are the implications of this, now and in terms of the future. The following, from a November 9, 2020 article by Leonard Pitts Jr (“The election of 2020 has ended at last, but the celebration has caveats”) contains some important insights. The result of this election, he writes, “strips bare all the glossy claims about who we are as a country, underscoring the fact that in a meaningful sense, we are not one country at all anymore, but two sharing the same borders.” He continues:

The last time that happened [with the Civil War], it took four years and 750,000 lives to force us back into some semblance of oneness. Even then, the seams of the fracture were always visible.

Unlike that break, this one is not starkly geographic: South versus North. No, this one is city versus country, college educated versus high school educated and, most significantly, future versus past. Meaning that yesterday, this was a nation where white people were the majority, and tomorrow it will be one where they are not.

Although Pitts is correct that the division today is more rural vs. urban than strictly South vs. North, it is the case that the old (and new) Confederacy—and in particular rural white southerners—remain the anchor for an ill-founded and ill-intended attempt to restore the past (in the name of “Making America Great Again”). As I pointed out in the 2017 talk The Trump/Pence Regime Must Go!:

There is a direct line from the Confederacy to the fascists of today, and a direct connection between their white supremacy, their open disgust and hatred for LGBT people as well as women, their willful rejection of science and the scientific method, their raw “America First” jingoism and trumpeting of “the superiority of western civilization” and their bellicose wielding of military power, including their expressed willingness and blatant threats to use nuclear weapons, to destroy countries.

At the same time, the divide, and the clash, between the past and the future goes deeper than demographic changes and the prospect of a majority non-white U.S. population. The forces fighting for the past are aiming to reverse, with a vengeance, even the modest concessions that have been made to the fight against social injustice and institutionalized inequality and oppression, and to enforce a form of capitalist dictatorship that is overt and unrestrained by the Constitution and the rule of law (or which turns the Constitution and the rule of law into merely instruments of fascist tyranny and atrocity).

As I put it in my August 1 Statement, fascism is “open and aggressive dictatorship, trampling on and perverting the rule of law, relying on violence and terror, on behalf of the predatory capitalist system and as an extreme attempt to deal with profound social division and acute crises (both within the country and in the global arena).” While this might hold things together, in an extremely negative way, for a certain period, in the final analysis this cannot succeed—cannot indefinitely preserve this system of capitalism-imperialism, and cannot lead to any future but one of horrors for humanity, if indeed we have a future at all. And the supposed “alternative,” as represented for example by the Democratic Party in the U.S., involving a “more democratic” means of exercising the rule of this system, will also continue to embody and enforce terrible and completely unnecessary suffering for the masses of humanity and pose an existential threat to humanity as a whole, even if not always through the same brute and unmitigated juggernaut of horrors as the fascist form of capitalist dictatorship.

What was expressed through this recent election—what, in fact, is expressed through all elections under this system—is not “democracy” and “the will of the people” in some abstract sense but specifically a choice that is made between different representatives of this system of capitalism-imperialism, which is the only “realistic” choice that is, or can be, offered under this system. In this particular, extraordinary situation, that choice—between fascist and bourgeois democratic capitalist rule—actually made a real difference, to the point where it was right to support one side, the Democrats, in order to deliver a defeat to the attempt to more fully consolidate fascism. But that does not change the fact that this was a vote on the terms of the very system that has produced this fascism and will continue to provide fertile soil for this fascism at the same time as it continues to generate horror after horror for humanity—horrors that are hidden only from those who do not, or will not, look. The “liberal” (or “mainstream”) version of this system’s rule involves the enforcement of the exploitation and oppression of masses of people in this country and throughout the world (including the more than 150 million children in the Third World who are cruelly super-exploited in sweatshops and mines). Enforcing all this, and defeating attempts by rivals to gain a larger share of this plunder and to replace the USA as the world’s dominant power—that is what “liberal” (and other) representatives of this system mean when they speak of the “national interests” of this country. And this is the foundation for the “progressive” approach of allowing for some more “diversity” and “inclusiveness” for previously excluded sections of this society, and the promotion of certain aspects of science, on the basis of and especially for the purposes of this international plunder, of people as well as the environment.

5To emphasize this crucial point once again: It is necessary to confront the fundamental reality that there is no future worth living for the masses of people and ultimately for humanity as a whole under this system—which has given rise to a powerful fascism; which is the source of horrendous, and unnecessary suffering, not only for masses of people in this country but for billions of people throughout the world; and which poses a growing threat to the very existence of humanity, through its massive stockpiles of nuclear weapons as well as its accelerating destruction of the environment. It is true—an important truth—that the Trump/Pence regime (and others like it, for example the rule of Bolsonaro in Brazil) has made the environmental crisis far worse—has, so to speak, accelerated the acceleration of environmental destruction. But the dynamics and requirements of this system are driving the climate crisis toward the point of no return, regardless of which particular person or regime is acting as its dominant political representative. Capitalism is often extolled for being a “dynamic” system, constantly bringing about changes. But this is a “dynamism” based on exploitation for privately-accumulated profit, and driven by anarchy (and anarchic competition between capitalists), and that very anarchy is rapidly propelling things toward an existential threshold—past which humanity could well be irreversibly hurtled—if this system of capitalism, in its imperialist globalized expression, continues to dominate the world.

Given how much the fascist social base in this country has been conditioned to falsely and ridiculously identify the Democrats (even “centrist” Democrats like Biden) as “radical socialists” (or even “communists”) and to viscerally hate them on that basis—largely because of the Democrats’ limited concessions to the struggle against racial and gender oppression, to the need to address the climate crisis, and to a reckoning with the real history of this country—it is highly ironic that it is only a powerful movement aiming for actual socialism, as a radically new and emancipating society and the transition to the fundamental goal of communism on a global scale, that could create the basis for significant numbers of those, and in particular youth, who have been caught up in this fascism to break with that and become part of the struggle aiming for a positive resolution of the contradictions that this system of capitalism-imperialism continually intensifies. (As any rational person can readily determine, the relatively small number of “democratic socialists” who are part of the Democratic Party are in no way “radical socialists”—or really socialists at all—but are social-democrats who are aiming not for the abolition of the capitalist system and its replacement by a socialist system, but for reforms within the capitalist system which would not change, or significantly affect, its basic nature and functioning.)

The fact is that there is no bringing back (or newly bringing into being) an idealized way of life that supposedly existed in the late 19th century and the first part of the 20th century in this country, no return to an imagined idyllic America, characterized by “traditional values” which somehow fairly rewarded “virtues” such as hard work, and where people occupied the place in society they deserved (or were intended by god to occupy)—something which has really existed only in the minds of those who seek an illusory “restoration” of this, and who have been conditioned to irrationally hate everyone and everything that has supposedly destroyed it. And there is no bringing back the situation that existed for several decades after World War 2 where large numbers of people (especially, though not only, white men) without a college education could have jobs in major industries like auto and steel at a wage that made possible a “middle class standard of living.” That there is no basis for this is true not because of conspiracies by “satanic liberals who drink the blood of trafficked children” but, once again, because of the workings of this system of capitalism-imperialism, which have led this world to be shaped as it is, and to be heading for the environmental disaster it is rapidly bringing into being, if it does not first extinguish humanity through nuclear war unleashed by the powerful possessors of massive nuclear arsenals.

And no one should want to go back to the actual past: to a world marked by massive poverty and disease, even beyond the terrible toll this takes today, especially in the Third World; with the horrendous destruction and suffering brought about through two world wars in the 20th century, in which tens of millions of people were slaughtered, and atomic bomb attacks were unleashed by the U.S. on two Japanese cities at the end of the second world war, immediately incinerating hundreds of thousands of Japanese people and ushering in the “nuclear age”; with the USA marked by open, institutionalized segregation, discrimination and “second class” status for people of color and women, and a brutally suppressed existence for LGBT people, and Black people in particular subjected to continual terror, marked by repeated lynchings and other depraved acts accompanying them. The future lies not with the (real or imagined) past but in going forward, to an actual socialist society, and ultimately a communist world, where the fundamental orientation and practical policy are geared to meeting the material, intellectual and cultural needs of the people, while giving increasing scope to individual initiative, on the basis of and within the framework of the collective and cooperative foundation and ethos of society, where age-old economic and social relations of exploitation, inequality and oppression are surpassed, and no longer does the well-being of some rest on the misery of others.

It should be clear that the present polarization and the profound problems that must be faced cannot be solved by trying to “adjust” things within the confines of this system. The example of the “Occupy” movement of the last decade is another illustration of this. This attempt to in effect repolarize the 99 percent against the 1 percent of super-rich failed, in significant part because social relations (such as the oppressive relations between different “races” and genders), and not just economic relations, are powerful material forces, and a good part of that “99 percent” is determined to maintain those unequal and oppressive social relations from which they benefit (or strongly believe they benefit), especially in this capitalist society which sets people against each other in often ruthless competition.

It is only on the foundation of a radically different economic system—a socialist economic system (mode of production), where society’s productive resources are collectivized, marshaled and utilized, in a planned way, to meet the material, intellectual and cultural needs of the people, on a continually expanding basis—that there can be a favorable basis for uprooting and transforming social relations that embody oppression, and the ways of thinking that go along with and reinforce that oppression, moving beyond the situation where (as Lenin so aptly put it) people are not merely encouraged but are compelled to calculate, with the stinginess of a miser, what their position is in relation to others.

6All this strongly points, once again, to the need not simply to “face reality” but to consistently apply the principle that science matters and truth matters, and therefore to seriously engage the scientific analysis (which I have outlined here) of the problem facing humanity, and the solution: where the world is heading now, under the domination of this system, and the radically different direction it needs to, and can, take. It calls for a willingness to apply this same approach—that science and scientifically-determined truth matter—to communism and the historical experience of the communist movement, and in particular to the new communism which has resulted from decades of work I have carried out. This new communism is a continuation of, but also represents a qualitative leap beyond, and in some important ways a break with, communist theory as it had been previously developed. Unlike those who slander and condemn, or simply ignore, communism and the historical experience of the communist movement, I myself have done, and have led others in doing, extensive, serious scientific, study—investigation and analysis—of the history of the communist movement and the socialist societies it has brought into being (as well as countries that have called themselves “socialist” but in fact are not, such as Cuba since 1959, Venezuela in recent decades, and the Soviet Union and countries of Eastern Europe, where capitalism was restored and has reigned for more than 60 years, well before they became openly capitalist countries a few decades ago). This scientific approach has led to the conclusion that with the actual socialist societies that have been brought into being, with the leadership of communists, first in the Soviet Union and then in China (before capitalism was restored in the former in the 1950s and in the latter after the death of Mao in 1976), this experience of socialism has been mainly—and in the case of China overwhelmingly—positive, while secondarily there have also been significant, in some cases serious or even grievous, errors.

Drawing from this historical experience of the communist movement and a broad range of human endeavor, the new communism, as its defining method and approach, emphasizes the critical importance of science and applying the scientific method to everything—to society as well as nature. It firmly rejects any approaches that amount to applying and justifying the bankrupt and extremely harmful notion that “the ends justify the means,” and that “truth” is just an “instrument” of desired objectives, rather than what it actually is: a correct reflection of objective reality.

It is this same method and approach that has been applied to continually deepen the understanding of the nature and functioning of the system of capitalism-imperialism that continues at this point to dominate the world, with terrible consequences and implications for humanity and its future. And this work is continuing as an important part of developing the revolutionary movement that is needed in order to finally abolish this system and bring a radically different and much better world into being. While much remains to be done and many challenges remain to be met, a scientific analysis and synthesis of fundamental questions relating to the situation facing humanity and the possibility of human emancipation can be found—in both more concentrated and popular forms and in works of considerable depth—in talks and writings of mine and other materials that are available at revcom.us. And a sweeping vision and concrete blueprint for a radically different and emancipating society, on the road to the final goal of a communist world, is set forth in the Constitution for the New Socialist Republic in North America, which I have authored.

It is a fact that, nowhere else, in any actual or proposed founding or guiding document of any government, is there anything like not only the protection but the provision for dissent and intellectual and cultural ferment that is embodied in this Constitution, while this has, as its solid core, a grounding in the socialist transformation of the economy, with the goal of abolishing all exploitation, and the corresponding transformation of the social relations and political institutions, to uproot all oppression, and the promotion, through the educational system and in society as a whole, of an approach that will “enable people to pursue the truth wherever it leads, with a spirit of critical thinking and scientific curiosity, and in this way to continually learn about the world and be better able to contribute to changing it in accordance with the fundamental interests of humanity.” All this will unchain and unleash a tremendous productive and social force of human beings enabled and inspired to work and struggle together to meet the fundamental needs of the people—transforming society in a fundamental way and supporting and aiding revolutionary struggle throughout the world—aiming for the final goal of a communist world, free from all exploitation and oppression, while at the same time addressing the truly existential environmental and ecological crisis, in a meaningful and comprehensive way, which is impossible under the system of capitalism-imperialism.

Far too many have rejected this—or, more often, failed or refused to even seriously engage it—because of ignorance and prejudice which have their ultimate source in the distortion relentlessly propagated by guardians of the present order, and which serve to reinforce this highly oppressive order. Here, it has to be said (and can be readily demonstrated) that the “liberal” bourgeois attack on communism is, in its own way, as ludicrous and outrageous—crudely in violation of the scientific method and blatantly in opposition to the actual facts—as the fascist mangling of truth which the “liberals” are forever decrying. This does great harm to humanity: Refusing to apply, and acting in opposition to, an honest, scientific approach to communism, the actual history of the communist movement, and the development of the new communism contributes to closing off the only real alternative to this truly monstrous system of capitalism-imperialism—the only viable alternative that represents the fundamental interests and a future worth living for the masses of humanity and ultimately humanity as a whole.

The road to a better world is not, and will not be, an easy one—this cannot be accomplished without determined struggle and, yes, great sacrifice. But continuing on the current course, under the domination of this system of capitalism-imperialism, means a continuation of the horrors already being perpetrated in the world today, the far worse horrors that are immediately threatening, and the very real existential danger that is increasingly looming.

In the face of the fascist juggernaut that is still threatening and gaining strength, large numbers of us who are deeply sickened and outraged by this, and who aspire to something much better, have raised and rallied to the call that science and truth matter and must be our guide. Let us now be brave enough, and bold enough, to apply this in an unhindered way, determined to seek the truth and follow the truth wherever it leads, overcoming all obstacles to this, including any cherished illusions and ingrained prejudices that run counter to reality and scientifically-established truth. Let us dare to act to make a reality of what science reveals as possible: a radically different and far better world and future for humanity.

 

Download PDF of this statement (English):    Booklet    |    8.5x11 sheets


In Spanish:

Download PDF in Farsi:

(This translation reposted from the website cpimlm.org)

 

 

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Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

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So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

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Permalink: https://revcom.us/a/633/bob-avakian-a-radically-different-leader-en.html

BOB AVAKIAN: A RADICALLY DIFFERENT LEADER—A WHOLE NEW FRAMEWORK FOR HUMAN EMANCIPATION

Bob Avakian (BA) is the most important political thinker and leader in the world today.

| revcom.us

 

Bob Avakian is completely different than the endless stream of bourgeois politicians who are put forward as “leaders,” whose goal is to maintain one variation or another of this system of capitalism-imperialism that is founded on and perpetuates itself through cruel and literally life-stealing exploitation, murderous oppression, and massive destruction, in all parts of the world. BA is a revolutionary who bases himself on the scientific understanding that this system must finally be overthrown through an organized struggle involving millions of people, and replaced with a system that is oriented to and capable of meeting the most fundamental needs of humanity and enabling humanity to become fit caretakers of the earth.

Bob Avakian is the architect of a whole new framework of human emancipation, the new synthesis of communism, which is popularly referred to as the "new communism."

BA is the author of the Constitution for the New Socialist Republic in North America, an inspiring application of the new communism—a sweeping vision and concrete blueprint for a new socialist society, whose fundamental goal is to bring about a world without classes and class distinctions, a world without exploitation and oppression, and without the destructive divisions and antagonisms among people: a communist world.

Ardea Skybreak, a scientist with professional training in ecology and evolutionary biology, and a follower of Bob Avakian, speaks to the importance of what he has brought forward:

Bob Avakian ... on the basis of decades of hard work [has been] developing a whole body of work—theory to advance the science of communism, to advance the science of revolution, to more deeply explain where the problems come from, what the strategy is for getting out of this mess, what the methods and approaches should be to stay on track and actually build a better world, to build a society that most human beings would want to live in. (From Science and Revolution, On the Importance of Science and the Application of Science to Society, the New Synthesis of Communism and the Leadership of Bob Avakian, An Interview with Ardea Skybreak)

BA is a leader who is firmly convinced, on the basis of a consistently scientific method and approach, that the goal must be nothing less than all-out revolution, and who at the same time has emphasized:

the new communism thoroughly repudiates and is determined to root out of the communist movement the poisonous notion, and practice, that “the ends justifies the means.” It is a bedrock principle of the new communism that the “means” of this movement must flow from and be consistent with the fundamental “ends” of abolishing all exploitation and oppression through revolution led on a scientific basis. (From Breakthroughs: The Historic Breakthrough by Marx, and the Further Breakthrough with the New Communism, A Basic Summary)

As a revolutionary leader, BA also embodies this rare combination: someone who has been able to develop scientific theory on a world-class level, while at the same time having a deep understanding of and visceral connection with the most oppressed, and a highly developed ability to “break down” complex theory and make it broadly accessible.

A leader like this has never before existed in the history of this country, and this leadership is of tremendous importance for the emancipation of all humanity.

What is urgently needed now is for continually growing numbers of people—in the thousands, and ultimately millions—to become conscious and active followers of BA, building the revolutionary movement, based on the new communism, for which BA provides this unprecedented leadership.

Download poster and leaflet:

11x17 poster

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CONSTITUTION For The New Socialist Republic In North America

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Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

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Permalink: https://revcom.us/a/665/bob-avakian-for-the-liberation-of-black-people-en.html

BOB AVAKIAN FOR THE LIBERATION OF BLACK PEOPLE
AND THE EMANCIPATION OF ALL HUMANITY

| revcom.us

 

One of the things that comes through most powerfully in Bob Avakian’s memoir1 is that a profound hatred for the oppression of Black people has been a defining part of Bob Avakian’s life from the time, as a teenager, he learned about the lives of the Black people with whom he developed deep ties of friendship. Never feeling that, because he is white, “it is not his place” to be involved in the struggle against this oppression—but, on the contrary, determined to contribute whatever he could to this struggle—Bob Avakian (BA), from the time he worked closely with the Black Panther Party in its revolutionary days in the 1960s, has made the liberation of Black people a defining part of his life’s commitment and work. As he developed as a revolutionary communist, and emerged as the foremost revolutionary leader and thinker in the world, this commitment has become even deeper and has been strongly interwoven with a dedication to the emancipation of all humanity from every form of oppression and exploitation.

As BA has written about his life’s work:

Why was I doing the work I was doing? Once again, we’re back to for whom and for what. I wasn’t doing this work for myself. When I was young, in middle school and then even more so in high school, my life got changed in a very major way by coming into contact with people that I hadn’t really known that much before, in particular Black people. I started learning about their situation and how that relates to what goes on in this society as a whole. I was drawn to the culture—not just the music and the art overall, but the whole way of going through the world—of the Black people who became my friends, and the world they introduced me to. And I came to the point of recognizing: these are my people. Now, I knew they had a different life experience than I did. But these are my people—I don’t see a separation—it’s not like there are some other people “over there” who are going through all this and somehow that’s removed from me. These are my people. And then I began to recognize more deeply what people were being put through, the oppression they were constantly subjected to, the horrors of daily life as well as the bigger ways in which the system came down on them. And as I went further through life and began to approach the question of what needs to be done about this, and was introduced to taking up a scientific approach to this, I realized that my people were more than this. I realized that my people were Chicanos and other Latinos and other oppressed people in the U.S.; they were people in Vietnam and China; they were women...they were the oppressed and exploited of the world...and through some struggle, and having to cast off some wrong thinking, I have learned that they are LGBT people as well.

These are my people, the oppressed and exploited people of the world. They are suffering terribly, and something has to be done about this. So it is necessary to dig in and systematically take up the science that can show the way to put an end to all this, and bring something much better into being. You have to persevere and keep struggling to go forward in this way. And when you run into new problems or setbacks, you have to go more deeply into this, rather than putting it aside and giving up.

So this is why I’ve been doing the work that I’ve been doing.2

Bob Avakian grew up in Berkeley, California. Unable, because of a life-threatening illness, to be directly involved in struggles taking place against racial oppression for several years after graduating from high school in 1961, BA nevertheless closely followed and strongly supported the civil rights movement in the early 1960s, and at the same time was influenced by and supportive of the militant stand and role of Malcolm X. This was reflected in an article that BA wrote at the age of 19 in 1962 supporting the struggle of Black people. (This article was submitted to the liberal magazine Saturday Review. Although the article was not published, the editor-in-chief of the magazine, Norman Cousins, personally replied—indicating that, although the magazine had chosen not to publish this article, he recognized that the article spoke, in a strikingly compelling way, to very important questions.)

Having recovered from his illness, in 1964, BA became actively involved in the Free Speech Movement at the University of California in Berkeley, where he was a student. The central issue of this movement was the right of students to carry out activity on the campus in support of the civil rights movement. BA was among the 800 who were arrested during the occupation of the university administration building, which was the high point of the movement and led to winning its demands.

As the civil rights movement increasingly gave way to a more militant Black liberation movement in the second half of the 1960s, BA was strongly influenced by this. He left the university and dedicated his life to working for radical change. As a result of direct contact and discussions with Huey Newton and Bobby Seale, the founders of the Black Panther Party, and getting to know Eldridge Cleaver (who also became a leader of the BPP), BA worked closely with the Black Panther Party from its earliest days and at the height of its revolutionary role and influence.

In 1967, BA attended rallies, and spoke at one of the rallies, held by the BPP in North Richmond to protest the killing there of Denzil Dowell, part of the long and continuing chain of murders of Black people by police.

In 1968, when Huey Newton was facing murder charges as a result of a shoot-out with Oakland cops, BA spoke—along with a number of key figures in the Black liberation movement, including Stokely Carmichael, Rap Brown, James Forman, and leaders of the Black Panther Party— at a Free Huey rally held in the Oakland auditorium on the occasion of Huey Newton’s birthday.

BA worked tirelessly to build support, including among white people, for the demand to “Free Huey!” At a “Free Huey” rally at the courthouse in Oakland where Huey Newton’s trial was being held, BA was arrested for “desecrating” (burning) the American flag.

During this time, at the invitation of BPP leaders, BA wrote a number of articles for the Black Panther newspaper.

At a rally of thousands, led by the Black Panther Party, on May First, 1969, BA spoke of the need for revolution and called on white people in particular to more actively take part in movements for revolutionary change in the U.S., and to support such movements throughout the world.

By the beginning of the 1970s, millions of people in this country were in favor of some kind of revolutionary change, but they faced profound challenges. How could this revolution be made—or was it even possible to make a revolution here, up against such powerful forces of oppression and repression? Which were the key forces that had to be mobilized to have a real chance to carry out such a revolution? What kind of leadership was needed, and what methods and approaches should that leadership be based on? The difficulties in confronting and seeking the answers to these hard questions, combined with brutal and often murderous repression by the powers-that-be, led many revolutionary organizations, including the Black Panther Party, to split and end up departing from the road that could lead to real revolution.

By this time, partly because of the influence of the Black Panther Party, which had popularized the “Red Book” of quotations from the Chinese communist leader Mao Zedong, BA had become convinced not only that revolution was necessary, and was possible, but that it had to be led by a vanguard force that based itself on the scientific method and approach of communism, as it had been developed initially by Karl Marx, then further developed by V.I. Lenin, the leader of the Russian Revolution in the early part of the 20th century, and then in turn further developed by Mao, who led the Chinese revolution and the new, socialist society in China, until his death in 1976. BA led in the formation of the Revolutionary Union at the end of the 1960s, with the aim of working toward the establishment of the vanguard party of revolution, based on the science of communism. During the first part of the 1970s, BA was both the practical leader and the leading theoretician of the Revolutionary Union, writing much of the essays and polemics for its theoretical journal Red Papers. This included major articles, particularly in Red Papers 5 and 6, that involved groundbreaking scientific materialist analysis of the situation of Black people, historically and down to the present—how and why their particular conditions of oppression had changed, from the time of slavery to the present era, and how this objectively put Black people in a potentially powerful position to be a driving force not only for their own liberation but for the communist revolution whose fundamental aim is the abolition of all oppression and exploitation. These articles included powerful polemics, arguing against positions and programs that would not lead to, but would actually work against, this liberation and the revolutionary transformation of the world as a whole.

In 1975, with BA’s leadership, the Revolutionary Communist Party was founded, with the aim of being the vanguard force for the revolution that was, and continues to be, profoundly necessary. Over the decades since then, BA has fought to keep that Party on the revolutionary road and to bring forward new revolutionary forces to revitalize and strengthen the vanguard forces for the revolution that is now, all the more urgently, required. While continuing to provide practical guidance to the revolutionary forces, BA, through summing up the experience (positive and negative) of the communist movement, and drawing from a broad range of human experience, has brought forward a new synthesis of communism (also referred to as the new communism) which, most decisively, has established communism on an even more consistently scientific basis. As BA’s Official Biography explains, the new communism “is a continuation of, but also represents a qualitative leap beyond, and in some important ways a break with, communist theory as it had been previously developed. It provides the basis—the science, the strategy, and the leadership—for an actual revolution and a radically new society on the road to real emancipation.”3

A defining part of this new communism is the emphasis it gives to the struggle for the liberation of Black people, and the relation of this to the ending of all oppression. And this has continued to stand out in BA’s leadership role and work over the decades, up to the present.  At revcom.us there is a special section, Bob Avakian on The Oppression of Black People & the Revolutionary Struggle to End All Oppressionwhich contains clips from films and selections from the writings of BA on this question. The following are just a few examples of important works and leadership by Bob Avakian, over the past few decades, that speak to this decisive question.

The book Reflections, Sketches & Provocations, written by Bob Avakian during the 1980s, contains a number of commentaries, speaking in a number of dimensions to the oppression of Black people and the struggle against this oppression, including support for rebellions following the murder of Black people by police. This book begins with the essay “Hill Street Bullshit, Richard Pryor Routines, and the Real Deal,” which powerfully exposes how terror against Black people, and other oppressed people, is “part of the job” of the police—and is “a reward” for carrying out the role of maintaining the “law and order” that keeps the oppressed in their desperate and miserable conditions. Going deeper, it speaks to how this is rooted in this system of capitalism-imperialism, which has had this oppression built into it from the very beginning.

In the 1990s, BA raised the idea that there should be a day, every year, when people mobilized to protest police brutality, mass incarceration and repression by the government. This proposal was taken up and a broad coalition, including family members of people killed by police, was formed to initiate, in 1996, the National Day of Protest to Stop Police Brutality, Repression, and the Criminalization of a Generation. At its height, over the next decade, this National Day of Protest, held every October 22nd, rallied thousands of people in dozens of cities across the country. And activities by people who have been part of this coalition have continued since then.

During the past two decades, BA has given a number of filmed speeches, and written articles, essays and books, in which the liberation of Black people and its crucial relation to the communist revolution, aiming for the emancipation of all humanity, has been a major question.

BA’s 2003 speech Revolution: Why It’s Necessary, Why It’s Possible, What It’s All About, begins with a searing exposure and condemnation of lynching, and speaks to the horrific reality of slavery and the oppression of Black people down to today, including the continual murder of Black people by police.3

In 2006, BA gave a series of 7 Talks, in which once again the oppression of Black people, and the struggle for their liberation, is a major theme. One of these 7 Talks, Communism and Jeffersonian Democracy, begins by speaking to the experience of Black people in this country; and the question of slavery and the overall oppression of Black people is, of course, a major part of this talk. It is in Communism and Jeffersonian Democracy that the following is clearly stated:

There would be no United States as we now know it today without slavery. That is a simple and basic truth.

(This is also the very first statement in BAsics, from the talks and writings of Bob Avakian, the handbook for revolution.)3

At the beginning of BA Speaks: Revolution—Nothing Less!, in 2012, this point is stated emphatically:

Let’s start with just one great crime of this system: police murder—after murder—after murder—of Black people and Latinos, especially youth.3

This is part of the powerful exposure in this speech of the role that continuing murders by police play in enforcing this monstrous system of exploitation and oppression, the system of capitalism-imperialism.

At the beginning of his October 2017 speech The Trump/Pence Regime Must Go! In the Name of Humanity, We REFUSE To Accept a Fascist America, A Better World IS Possible,  BA speaks powerfully to the horrors of slavery in this country—including the rape by slavemasters of huge numbers of enslaved women. This speech shows how the murderous oppression of Black people, continuing down to today, is one of the main roots of the fascism that has come to power in this country with the Trump/Pence regime; and, in this speech, BA repeatedly returns to the critical importance of the fight against this oppression.3

BA’s 2018 speech Why We Need An Actual Revolution And How We Can Really Make Revolution begins this way:

In 2012 in Revolution—Nothing Less! I talked about the outrageous murder of Ramarley Graham earlier that same year—shot down in his own house in the Bronx by the New York City police. He was only 18 years old. Do I have to tell you what “race” he was?! His mother kept saying: “This has to STOP!” And his father repeated over and over: "WHY did they kill my son?! WHY did they kill my son?!" New York cops then loudly rallied around their fellow pig who murdered Ramarley in cold blood, viciously taunting Ramarley's family and loved ones, demonstrating yet one more time the ugly truth that, in the way this country has been built, and for the powers-that-be in this country, the humanity of Black people has never counted for anything—they have never been valued as human beings, but only as things to be exploited, oppressed, and repressed. Six years later, and with cold-blooded murders by police continuing in an unbroken chain, I will say again what I said then: How many more times does this have to happen? How many more times do the tears and the cries of anguish and anger have to pour forth from the wounded hearts of people?! How many more times, when another of these outrageous murders is perpetrated by the police, do we have to hear those words that pour gasoline on the already burning wounds: “justifiable homicide, justified use of force” by police?! How many more?!3

In that 2018 speech, BA not only powerfully exposes once again the horrific oppression that this system of capitalism-imperialism inflicts on Black people, and on other oppressed people in this country and throughout the world, and the grave danger this system poses to the very future of humanity; he also lays out in this speech (and in a more recent article A Real Revolution—A Real Chance To Win, Further Developing the Strategy for Revolution3) the strategic approach that could make it possible for this system to be finally overthrown through a revolution in which millions and millions of people are led to fight to put an end to this system and bring a radically different and much better system into being.

In the Constitution for the New Socialist Republic in North America, authored by BA, a sweeping vision and concrete blueprint for that radically different and much better system is set forth. And the principles and means for finally putting an end, at long last, to the oppression of Black people is a major part of that Constitution.3

This year (2020), BA has written as many as 30 articles in which this decisive question—the oppression, and the struggle for the liberation, of Black people—is a recurring subject.3

In the speeches and writings of BA overall, there is not only powerful, penetrating exposure and uncompromising condemnation of brutal and murderous oppression but, even more importantly, there is scientific analysis of how all this is rooted in this system of capitalism-imperialism and of the need, the possibility, and the means for making revolution to overthrow this system and finally put an end to all the outrageous and unnecessary suffering that the masses of humanity are continually subjected to under this system.

***

It is a very precious thing for the oppressed of the earth when they have a leader whose life is dedicated to their emancipation, and who has the determination, and the scientific method, developed over decades, to point the way, and continue to carve out the path, to achieving that emancipation. BA is such a leader. As emphasized in the article Bob Avakian: A Radically Different Leader—A Whole New Framework For Human Emancipation:

As a revolutionary leader, BA also embodies this rare combination: someone who has been able to develop scientific theory on a world-class level, while at the same time having a deep understanding of and visceral connection with the most oppressed, and a highly developed ability to “break down” complex theory and make it broadly accessible.3

One of the things that most distinguishes BA’s role as a revolutionary leader is his willingness—indeed, his insistence—on telling people the truth, even when they may not want to hear it. This comes through in the way BA exposes and refutes unscientific ways of thinking—all kinds of “conspiracy” theories and superstitious ideas—that lead people, including the most bitterly oppressed people, away from understanding the world as it actually is, and keep them from seeing not just the need, but the possibility, of radically changing the world, in a way that will lead to ending oppression. A big problem that BA has taken on, straight-up, is the role of religion as a mental chain on the masses of Black people, and other oppressed people, and the need to break this chain in order to most powerfully wage the struggle to finally be free of all oppression. BA has repeatedly emphasized that, in order to end oppression, “you have to want revolution badly enough to be scientific about it.”

Science means judging whether something is true, or not, by whether there is evidence that it actually corresponds to reality—and not believing something because it makes you feel good to believe it, or not refusing to believe something because it makes you uncomfortable. In the article Conspiracy Theories, Fascist “Certitude,” Liberal Paralysis, Or A Scientific Approach To Changing The World, BA has spoken directly to this problem:

many of the basic masses, who are bitterly oppressed under this system, also are suspicious of and even are inclined to reject science and scientifically-grounded analysis. But this also leaves you vulnerable to all kinds of unfounded “conspiracy theories” and other wrong and harmful ideas, including the notion that nothing people do will make a difference because “it’s all in god’s hands.”3

In the 2014 Dialogue with Cornel West (REVOLUTION AND RELIGION: The Fight for Emancipation and the Role of Religion), which took place during the upsurge of protest and rebellion in response to the murder of Mike Brown in Ferguson, Missouri, while speaking to the importance of uniting people broadly in the struggle against oppression, including people who hold religious views, BA also emphasized that the revolution that is needed to finally put an end to oppression must be led with a scientific, not a religious, outlook and method.3

From the start of the article Bob Avakian On Emancipation From Mental Slavery And All Oppression, written this year (2020), BA does not hold back in speaking to these critical questions:

In 1863, mid-way in the Civil War, Abraham Lincoln finally issued the Emancipation Proclamation and, as a result of the Civil War, Black people were formally freed from literal, physical slavery. But today the question is: When, and how, will Black people finally be free from all forms of slavery and oppression? And this poses straight-up this big question:

When will Black people finally emancipate themselves from the mental slavery of religion?!....

Once more, the question is sharply posed: How can Black people be finally and fully emancipated from centuries of oppression, and how does this relate to ending all oppression, of all people, everywhere?

The answer is that the possibility of this is real, but it can happen only on the basis of a scientific approach to changing the world and the scientifically-grounded understanding that this oppression is rooted in and caused by the system of capitalism-imperialism—the same system that is viciously exploiting and murderously oppressing people not just in this country but all over the world and is plundering the natural environmentand that this system must and can be overthrown through an actual revolution and replaced by a radically different and far better system: socialism, whose final goal is a communist world, without any oppression or exploitation of anyone, anywhere.3

****

From his early years, forging close personal ties with Black people and increasingly learning about their lived experience, to his development as this rare leader who has brought forth the most advanced scientific revolutionary theory with the new communism—a defining part of the life and work of Bob Avakian has been the liberation of Black people from centuries of oppression, and the understanding of how this relates to, and is a crucial driving force in, the communist revolution to finally abolish every form of oppression and exploitation, everywhere.

BA himself has expressed this in the following poetically powerful statement:

There is the potential for something of unprecedented beauty to arise out of unspeakable ugliness: Black people playing a crucial role in putting an end, at long last, to this system which has, for so long, not just exploited but dehumanized, terrorized and tormented them in a thousand ways—putting an end to this in the only way it can be done—by fighting to emancipate humanity, to put an end to the long night in which human society has been divided into masters and slaves, and the masses of humanity have been lashed, beaten, raped, slaughtered, shackled and shrouded in ignorance and misery.

 


1. From Ike to Mao and Beyond, My Journey from Mainstream America to Revolutionary CommunistA Memoir by Bob AvakianInsight Press, 2005. [back]

2. Bob Avakian, THE NEW COMMUNISM: The science, the strategy, the leadership for an actual revolution, and a radically new society on the road to real emancipation, Insight Press, first printing, 2016, pp. 321-22. In addition to THE NEW COMMUNISM, in other recent works by BA—in particular Breakthroughs: The Historic Breakthrough by Marx, and the Further Breakthrough with the New Communism, A Basic Summaryand Hope For Humanity On A Scientific Basis, Breaking with Individualism, Parasitism and American Chauvinism—the oppression and the struggle for the liberation of Black people, and its relation to the emancipation of humanity as a whole, is a prominent subject. These works are available at revcom.us.  [back]

3. All of these works are available at revcom.us. (Information about how to acquire the print and e-book editions of BAsics can be found at revcom.us. Audio of the 7 Talks is available in BA’s Collected Works at revcom.us; and Communism and Jeffersonian Democracy has been published in a print edition, the text of which can also be found in BA’s Collected Works at revcom.us.)

The film of the Dialogue between Cornel West and Bob Avakian, REVOLUTION AND RELIGION: The Fight for Emancipation and the Role of Religion, is also available in BA’s Collected Works at revcom.us.

The article Conspiracy Theories, Fascist “Certitude,” Liberal Paralysis, Or A Scientific Approach To Changing The World (longer and shorter versions) is available at revcom.us as well.

The importance of Bob Avakian as a revolutionary leader, who has further developed communism as a consistently scientific method and approach, is a central theme in SCIENCE AND REVOLUTION: On the Importance of Science and the Application of Science to Society, the New Synthesis of Communism and the Leadership of Bob Avakian, An Interview with Ardea Skybreak. Ardea Skybreak is a scientist with professional training in ecology and evolutionary biology, who is also the author of the important book THE SCIENCE OF EVOLUTION AND THE MYTH OF CREATIONISM, Knowing What’s Real And Why It Matters. Each of these books by Ardea Skybreak is published by Insight Press, and the Interview with Ardea Skybreak (SCIENCE AND REVOLUTION) is also available at revcom.us

The following articles, written by Bob Avakian this year (2020), which speak to the oppression of Black people and the struggle to end this oppression, are available as well at revcom.us:

Donald Trump—Genocidal Racist (Parts 1-10) 

Racial Oppression Can Be Ended—But Not Under This System

Police And Prisons: Reformist Illusions And The Revolutionary Solution

Anything But The Truth—Bob Avakian Exposes Lies, Distortions, Distractions and Evasions About the Murderous Oppression of Black People

Lynching, Murder By Police—Damn This Whole System! We Don’t Have To Live This Way!

Bob Avakian On Emancipation From Mental Slavery And All Oppression

Colin Kaepernick, LeBron James And The Whole Truth

Donald Trump Isn’t “Tough,” He’s A Bloated Bag Of Fascist Feces

Bloated Bag Of Fascist Feces Trump Isn’t “Tough”—Part 2: Who Really Has Heart?

Trump And Pigs: A Racist Love Affair

Fucker Carlson, Fascist “Fox News” And The Broadcast Of White Supremacy

Bob Avakian on Black Trump Supporters: What If Jews Had Supported Hitler?!

Bob Avakian On: A Beautiful Uprising: Right And Wrong, Methods And Principles

On Statues, Monuments, And Celebrating—Or Ending—Oppression

Fascists Today And The Confederacy: A Direct Line, A Direct Connection Between All The Oppression

Patriarchy And Male Supremacy, Or Revolution And Ending All Oppression

Sounding Like Southern Segregationists: It’s Not Just Trump—It’s Democrats Too

Bob Avakian Brings Out the Truth: Barack Obama Says Police Murdering Black People Should Not Be Normal—Unless He’s President

Bob Avakian On Ugly Words & Phrases

Bob Avakian On Tulsa Racist Mobs

A Real Revolution--A Real Chance To Win: Further Developing the Strategy for Revolution

[back]

Get to know BA

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Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

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So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

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Permalink: https://revcom.us/a/683/the-more-i-engaged-ba-i-could-not-wait-to-get-out-of-prison-en.html

"The More I Engaged BA, The More I Could Not Wait to Get Out of Prison"

by Joe Veale, revcom, former member of Black Panther Party

| revcom.us

 

Editors' Note: We received the following from Joe Veale.

I’ll start like this. I “knew” BA even before I met him. We grew up in the same city, in Berkeley, California. The Black Panther Party had started in Oakland which was right next to Berkeley. I knew a lot of the rank and file Panthers, once they got going. They were telling me what they were doing—they had developed this organization and they were trying to make revolution to overthrow the system and to put an end to the oppression of Black people. They were straight up about the fact that racism went with the capitalist system, working to overthrow the system and not working within the system. And they made it clear to me that they was trying to build the revolution not only among Black people, they was trying to build support for it among whites, you know, support for this among whites as well as other different races and nationalities. And in that context, BA’s name always came up. It was “Bob Avakian.”

I hadn’t met him yet, I wasn’t a Panther yet, but I knew about him. That’s what they were saying—this is the main person who supported them when they first began. Then when I started to go to Panther rallies, that’s what I would see on the stage with these Black revolutionaries, Black militants—BA would be right up there speaking with them about Black liberation and revolution, and supporting the Panthers.

Joining the Panthers

Then when I joined the Panthers—it was in Richmond, California, that’s the branch I went in. BA and the Revolutionary Union, which he led, were also there as well. I didn’t know this at the time, but they were in Richmond doing their political work. They were answering the call from the Panthers and others to take revolutionary politics out to poor whites. He talks about it in his Memoir (excerpts from the Memoir available here).

Richmond was a proletarian city of different races and nationalities. So out in Richmond, I would see him come by the office to talk with the Panther leadership. At times I’d have assignments at the National Office in Berkeley and I’d see him come through there talking to some of the national leaders and everything.

I remember on one occasion it was at this community college, Contra Costa College. BA talks about doing work there and the Panthers did work there also. This is when I first ran into BA face to face. And one of the things that really struck me, because up to this point, I had never met anyone who was white that was so passionate about Free Huey! Huey Newton and Bobby Seale were the two founders of the Black Panther Party. Huey was facing a murder charge for a shootout with Oakland police and they were trying to put him in the gas chamber. BA had Free Huey buttons all over his clothing—it was really striking to me. He also had Mao Tsetung buttons all over him.

You know, the Panthers were into popularizing Mao’s Red Book, but BA was just as passionate, if not more so, about Mao and revolution. I hadn’t met anybody—anybody white, to be frank—who was so passionate about Black liberation and communist revolution.

Then I found out that me and BA, we had some of the same friends. He talks about one of these friends—Billy Carr, who was also a friend of mine. Billy was a very good athlete, and a really nice person—he was a little older than me. Billy ended up being in “the life”—I had gotten into it too and I kinda idolized Billy.

But he was a friend of BA’s that he knew really well. BA was struggling with Billy trying to get him to do something else with his life. He wasn’t blaming Billy for being in the situation that he was in, he was blaming the system and trying to get Billy to see that. He really understood and he had a lot of real affection for people like Billy generally. When I realized that and I learned that BA had genuine friends like that, that they had potential to do something great with their life, this had a big impression on me—I just have to be straight up about it.

Studying Revolution in Prison, Going Up Against Identity Politics

In the early ’70s when I was sent to federal prison, these revolutionary prisoners (seven prisoners known as Leavenworth Brothers) struggled with me to read BA’s writings. Because I was really angry like [another person in this discussion] was talking about. I was cocky and angry, and nobody could tell me shit. I had a certain attitude towards other prisoners: “y’all trying to win a longevity contest but you need to be out here trying to make revolution.” Anyway, some people were struggling with me: “if you’re really serious you got to read BA.” The first thing they had me read was Red Papers issues #5 and #6, both issues were about the Black National Question or Black liberation. I knew BA had wrote these.

I had already read, studied, and listened to Malcolm X, all of his speeches/recordings over and over. I had read Franz Fanon, The Wretched of the Earth. I had read all this stuff from the Panthers and the Panthers’ leaders about this contradiction—the oppression of Black people—and what’s the solution to it. But when I read Red Papers 5 and 6, I recognized that I had never seen this kind of approach, this kind of systematic and scientific approach that BA took to understanding and analyzing it: from the time of slavery, to sharecropping and Jim Crow, to moving into the urban cities, into the proletariat still facing discrimination, segregation, and police terror—the implications of all that for revolution. Black people was now potentially in a more powerful position to contribute to communist revolution to emancipate humanity. I had never read anything like that.

But at that time some people were saying (at least some people that I knew—it was one of the things that was in the movement at that time): “don’t read anything from somebody white that’s trying to tell you about the struggle of Black people or any other oppressed people because its social chauvinism.” It means they are trying to take over “your” struggle. They are trying to “own” it. No! If it is true and scientific it is getting to the root of the problem so that this oppression can be uprooted and overthrown.

You hear a lot of this today in identity politics lingo—it’s white privilege, white racism, therefore white people are automatically disqualified and they have no business in here trying to tell you about what is real or not real. That is bullshit! It’s a way of avoiding the central point which is whether what anybody says is true or not, does it correspond to reality or not? You can determine that by taking the evidence-based scientific approach.

It’s bullshit on another level. I knew BA, and I knew where his heart was.

And then when I got to reading his writings—I got to know his method of thinking, his thinking process, how he went about engaging reality. When I received that pamphlet while I was in prison, Revolutionary Work in a Non-Revolutionary Situation, I thought it was a masterful grasp of the dialectical materialist method—understanding how a thing of one quality can be transformed into a whole different kind of quality. How a non-revolutionary situation can be transformed into a revolutionary situation.

I was in prison and we had our Marxist study group. We were comparing all these people that were saying they were communists and communist leaders. You had different ones—October League, League of Revolutionary Struggle, Communist Workers Party, Black Workers Congress—all these different organizations. You had ’em all, they were all around. We were looking at all of them, what they were saying in relationship to what BA and the RU were saying, as well as comparing it to how Mao, Lenin, and Marx took up the scientific method, how they engaged reality, and who here came the closest to that. Even at that time BA stood out.

The method that he was applying, even though he has developed it and made different ruptures since that time—but you could see, if you was looking for it, that there was some real systematic and a scientific way of getting to the roots of things. He did not put forward or say something just ’cause it was something to make people feel good, he just told people the truth whether they liked it or not. It was something I really appreciated. He applied this to everything including the oppression of Black people and how it had changed over the years.

Getting Out of Prison and into the Movement

The more I engaged BA, I could not wait to get out of prison. Before that, I didn’t give a fuck whether I got out or not. Before that I was saying: if I only live five more minutes it’s going to be on my terms, whether I’m in here or whether I’m out there—fuck it! But once I started getting into... I wanted to get out. I wanted to get with the leadership of BA. I wanted to meet him, I wanted to get with the Revolutionary Communist Party because I thought: hey, we have the leader and the leadership to really make revolution that we was trying to do in the ’60s.

When I came out of prison in the late ’70s, what immediately happened was the Bob Avakian and Mao Tsetung Defendants court case. He was part of a demonstration in DC that was viciously attacked for defending Mao and revolution in China and was calling out the capitalist coup after Mao’s death. BA himself was facing hundreds of years in prison. Because I knew that we had something special here in terms of a leader, I volunteered immediately to go to DC to be one of the volunteers. I said: we can’t allow BA to be snatched away from us. I’ll go anywhere, do anything politically, to prevent that from happening. And 200 of us volunteers went to DC. We went there to politically “turn DC upside down”—again, this is in BA’s Memoir. We were passionate about that, even as we were just beginning to grasp what we have in the leadership of BA.

I was brand new. I had just got out of prison, my parole had just ended the day before and the very next day I was on the plane to DC as a volunteer. So, I’m there, and I think it was a speech BA had just given to the volunteers. I’m standing in the back talking to somebody, he comes up to me. He starts talking to me about some of things we were all studying at that time about the Collapse of the Second Communist International. We studied why during Lenin’s time, Lenin was the only one who led the masses to go for revolution. They had other parties that were bigger and had even greater influence but were capitulating and leading the people in different countries to take up guns to defend the fucking imperialist fatherland and shit like that, during World War 1.

BA just walked up to me and started talking to me about that and some of the lessons that we should draw from that. I was just kinda... I have to say I was kinda taken aback because he came up and was talking to me. But BA was so genuine, he had no airs, he was just so genuine. I was just talking to him... even though he’s this really advanced world-class leader, when you’re talking to him it’s like you’re talking to your best friend, it’s like talking to a friend—that’s just how he comes off to me, which again, just really struck me. This always has struck me about him.

Back to what I was saying about his friend Billy, even the thing with the Panthers, when I listen to BA talk about it, he understands it better than I do. I was in the Panthers, I went through it, but he understands it. When I went to prison that’s why I was so angry because of what had happened to the Panthers. But BA had a rational and a scientific understanding about why they split apart, and departed from the road of revolution. Again, not blaming them, appreciating the very brutal and murderous repression they faced—but more so, recognizing how they didn’t make the leap to become scientific about revolution.

Nobody in the ’60s came up with a real strategy that can lead millions and millions to defeat and overthrow this system, what to replace it with, what kind of leadership do we need, what kind of methods and approach does that leadership needs to be based upon.

So it’s the same thing like what I was saying about Billy or with those youth in Chicago when we showed them the video clips of BA Through the Years. BA resonates when people hear him, especially the basic masses, as well as others. When they hear him it resonates so profoundly because he understands their situation, what they are going through, and what is the way out—better than you do.

You may be going through and suffering in this way, but it is like going to a doctor, a good doctor. You’re the one suffering but they understand what the solution is to put an end to that suffering better than you do and better than you can. Because he has done the work. People need to engage this work and become followers of BA.

“There has never been a leader like this”

But these are some of the things that have really always struck me about BA. It always struck me on a real personal level. Anytime I was ever able to talk to him, and then read and study his works, it’s so striking that there has never been a leader like this. I think it’s really rare. Especially when I was in prison, and other times, I would just hope that we could get a leader that could really lead the masses to get out of this shit and really navigate through all the twists and turns. Because in any revolution there are always difficulties, there’s always unanticipated things that pop up, but you got to have a method and approach that allows you to be able to work through that and not be thrown by that. And that’s what I see with BA.

When I was in my prison cell, I used to think that either I was going to do something crazy when I got out or I was just going to go to China and live because Mao was still alive at that time. But I hated this system, I hated what it was doing to the masses, not just here but all around the world. But I didn’t think we could get that leadership on that level of a Mao, a Lenin, or a Marx. Then I started realizing that we had it, we have it. And now, it’s developed more beyond what it ever had been in the history of the communist revolution, because BA has made this science much more thoroughly and consistently scientific, to be in synch with reality and how it is changing, and how it CAN be changed to emancipate humanity.

I would read some of things from the first wave of the world revolution—Marx making the first great breakthrough in our understanding in the struggle for human emancipation—but there were definite limits and weaknesses in the first stage of communism. Sometimes I would read those things and get to a place where I’d say, “oh yeah, now we can relax because there’s a kingdom of peace and forever harmony”—that’s a vision would come to my mind. But I don’t ever get that from BA.

Through this revolution humanity can surpass being divided into antagonistic groups—but there’s always going to be matter in motion, there’s always going to be struggle, even if it’s not always antagonistic, that’s just reality. That’s what’s so fucking refreshing. Because when I was in prison people would talk... some of these people, they was eloquent, they’d been studying Marxism—but it was really dogmatic. And I’d listen to them talk and my jaw would just drop because they’d be talking about how the working out of history is pre-determined, that feudalism would be negated by capitalism, and capitalism is going to be negated by socialism—and it was all a kind of worked out in a one/two-step harmony. Real dogmatic and shit like that. Some of that was in that first phase of communism, and BA has gotten rid of all of that with his new synthesis of communism. You don’t find none of that religiosity, religious mantra and shit like that in it and stuff. To me, that’s why I think we can do this—with him, and with his leadership, because of that.

 

BA Through the Years 1969,1979, 2003

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Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

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Permalink: https://revcom.us/a/684/rnl-show-special-announcement-en.html

The RNL Show Special Episode: An Introduction to Bob Avakian’s New Year’s Statement

| revcom.us

 

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The RNL Show presents a special episode on the release of:

NEW YEAR'S STATEMENT
BY BOB AVAKIAN

A New Year,
The Urgent Need For A Radically New World—
For The Emancipation Of All Humanity

The Revolution, Nothing Less Show

At this critical moment in history, when the fascist Trump has been denied the ability to continue to wield the repressive power of the state to consolidate fascism, and when many have been forced to confront uncomfortable truths about America, The RNL Show is proud to present a special program on the recently released New Year's Statement by Bob Avakian (BA).

Join hosts Andy Zee and Sunsara Taylor as they introduce the new statement from BA and call on everyone to dig deep and engage this important work and BA as a leader. 

This episode will also feature an excerpt from Bob Avakian's 2018 talk Why We Need An ACTUAL Revolution And How We Can Really Make Revolution, which speaks to what we have and what is still needed to make revolution possible.

We will also feature a compilation video of commentary from participants of the National Revolution Tour and others who have engaged BA's work (and BA as a person), talking about the impact he has had on them and the importance of the leadership he provides.

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Permalink: https://revcom.us/a/522/skybreak-a-party-on-the-basis-of-the-new-synthesis-en.html

Excerpt from SCIENCE AND REVOLUTION, On the Importance of Science and the Application of Science to Society, the New Synthesis of Communism and the Leadership of Bob Avakian, An Interview with Ardea Skybreak

What Does It Mean, What Difference Can It Make, To Have A Party Organized on the Basis of the New Synthesis?

December 18, 2017 | Revolution Newspaper | revcom.us

 

In the early part of 2015, over a number of days, Revolution conducted a wide-ranging interview with Ardea Skybreak. A scientist with professional training in ecology and evolutionary biology, and an advocate of the new synthesis of communism brought forward by Bob Avakian, Skybreak is the author of, among other works, The Science of Evolution and the Myth of Creationism: Knowing What's Real and Why It Matters, and Of Primeval Steps and Future Leaps: An Essay on the Emergence of Human Beings, the Source of Women's Oppression, and the Road to Emancipation. This interview was first published online at www.revcom.us.

Ardea Skybreak Science and Revolution excerpts A New Theoretical Framework for a New Stage of Communist Revolution What Is New in the New Synthesis? The Constitution for the New Socialist Republic--A Visionary and Concrete Application of the New Synthesis Serious Engagement with the New Synthesis--The Difference It Could Make An Explorer, a Critical Thinker, a Follower of BA Some Thank Yous That Need To Be Said Aloud Order the book here Download the full interview in PDF format here

AS continues: Once again, think of the real difference it could make if the new synthesis were to spread, were to be broadly engaged with, throughout society, and were taken up by revolutionaries everywhere. Many of the revolutionary communists today are people who came out of the great upsurges of the 1960s, including Bob Avakian himself. This was a very rich period. But there’s a tremendous need now for younger generations to take up this new synthesis, to work with it, to contribute to further advancing it, and to spreading it around the world. Again, I would use the example...besides the U.S. itself, I’ll use the example of the Middle East. What a difference it would make if significant numbers of people, including young people in these Middle Eastern countries that are in such turmoil...if, instead of choosing between either promoting American-style democracy and aspiring to either move to America or to build up a similar system in their own country (with all the horrors that are involved with that), or joining in with these nut-case Islamic fundamentalists and all  their horrible ways of trying to restructure society–if, instead of choosing one or the other of those no-good options, there were some significant blocs of people, including significant numbers of young people, who were delving into the new synthesis of communism, studying it, debating it, really grappling with it and figuring out how to apply it in the context of their own countries–this could provide a real alternative, a genuinely positive alternative. They would, of course, have to figure out what it means concretely to apply the new synthesis to the particular conditions of their particular countries and societies. But the key methods and principles of the new synthesis would apply anywhere. They could take that up, and it would provide a positive alternative to both those bad alternatives. It could become a rallying point in places of the world that are in turmoil, of which there are many.

Q: Continuing with the point you just made about the difference, the tremendous difference, it would make if younger generations took up this new synthesis, I did want to ask specifically what you think  it means that  there’s this vanguard party,  the Revolutionary Communist Party, led by BA, that bases itself on the new synthesis of communism that BA has brought forward, and the need for that party to grow and for people to join that party.

AS: Well, again, I would refer people to the website revcom.us, where there are some articles that get into why a vanguard party is needed. Why you can’t make a revolution without one. I think people would get a lot out of digging into some of that. And your question is a good question, because I think  it’s a question that  people don’t discuss  a lot, or not enough. How are you going to help make an actual revolution without being really disciplined and really organized into a revolutionary organization, in other words, a revolutionary party?  It’s not going to be enough just to function as atomized individuals or even to just get together with handfuls of like-minded individuals in a somewhat disorganized manner.

There’s a statement on the revcom.us website, Get Organized for an Actual Revolution. If you understand what an actual revolution is, what it involves–that it actually does require getting to the point where you can dismantle the existing state apparatus and replace it with a completely different state apparatus, different organs of power, that you have to seize power and organize society on a new basis with new institutions–how are you going to do all that without a very tightly cohered and organized body of people, who are very committed and dedicated to doing that and who are willing to function in a very disciplined and organized way? Many people would probably recognize the need for tight and disciplined organization later on, when things get to the point of military struggle, or things like that–people think about disciplined armies, and so on. But what about for the current phase  of things, where what’s mainly  involved is political  struggle, fighting the power primarily politically for now, working to unite people on that basis, and working to transform the thinking of the people, but doing so in a way that will lay the basis for being able to “go for the whole thing,” for the actual  seizure  of power, when the conditions exist for doing so? Even now, under the conditions of today, you’d better not just function in an individualistic way, or in a scattered way, like a bunch of disorganized individuals who sometimes work together and sometimes don’t, and who are constantly pulling in different directions and end up undermining even their own best efforts. Making revolution is a complex multi-faceted process which needs to pull together many different components of the struggle and keep them all pretty much on track and advancing in a certain direction. So you’d better be as unified as possible, you’d better all be pulling  in the same basic direction, and you’d better be recruiting more people and constantly expanding the ranks of the disciplined, organized body that can provide ideological and political strategic guidance and direction to ever broader people in society.

Q: And what does it mean  to have a party that’s based on the leadership of BA and this framework of the new synthesis?

AS: Well, a party is obviously made up of a lot of individual human beings, and not all of them see eye to eye on everything or understand things the same way or function all at the same level. And, as I said before,  I think  there’s a tremendous “gap” between Bob Avakian and pretty much  everyone  else. He’s like “miles ahead  of even the best of the rest,” as someone once said, in terms of people in the RCP as well as people outside the Party. That’s just objective  fact. But OK, we can work with that–first of all we can learn to more deeply value and appreciate what it is that BA has developed–that he has come to concentrate and that he is constantly modeling for others–which objectively puts him so far ahead of the rest of the pack, so to speak. We can do our best to learn from him, in particular by closely studying his whole method and approach to things. And we can work to at least significantly “narrow”  the gap, in an ongoing  way, including by having a good attitude about being led and learning from advanced leadership, and by actively contributing ourselves to continual grappling with the new synthesis and how to apply its key principles and methods in an ongoing way to further developing and advancing the movement for revolution.

People should understand better both what it means to be willing to lead, and what it means to be willing to be led. It should be a two-way street of mutual and inter-dependent responsibilities and the furthest thing from a passive or one-sided process. Being provided leadership, if it’s good leadership, doesn’t mean  that  you’re just being bossed around or given orders all the time! [laughs] That’s not leadership. Good leadership consists primarily in training people in overall orientation and method and approach, and in this way giving them the tools to contribute as much as possible themselves to the advance of the overall larger process and objectives, and to in turn train others to do the same.

And again, a revolutionary party has to function as a unified  body, which is why there’s a concept, democratic centralism, that people can read about in the Constitution of the Revolutionary Communist Party. Democratic centralism is not just a question of people following orders or being disciplined, although it is that, too, for instance in relation to things like carrying out assignments and responsibilities. But, democratic centralism involves much more than that. Democratic centralism is, most fundamentally, a scientific concept about epistemological discipline. It doesn’t mean  that  people are slavish. But it means that when analyses and syntheses are developed at leading levels, and strategies and methods for a particular period of work and for prioritizing things are being developed, then the Party as a whole should function as a unified body to take this out to the best of their ability into the world. Like good scientists who are working in a coordinated and disciplined way on a scientific  project. In this case, they’re working  on the project of transforming society, transforming the thinking of blocs of people, of fighting the power around egregious outrages, all in a disciplined and unified way along with the broadest numbers of people that can be united to do so, and doing all this in a coherent way. And then,  if Party members have differences and don’t agree with certain things, they have a responsibility to raise their questions or disagreements, in a systematic way, through the appropriate channels. This, too, is part of the scientific method and process.

You function in a united, unified way, but then internally people discuss and wrangle and debate and raise questions or disagreements and modifications, and so on, so that there is actually  a genuinely collective process. You know, there’s that  formulation of the RCP, that  the Party’s collectivity is its strength. It is of course being given centralized guidance: Guidance is being provided regularly to the Party and to the people around the Party who are interested in learning about this guidance and orientation. So, yes, the Party is being guided, it is being led. It is being guided by BA, including through his works, and it is being guided through the website revcom.us, through Party documents, and so on. So there’s definitely guidance, there’s definitely leadership, being provided. At the same time, people are not–and should not be–passive. People in the Party, at every level, as well as people outside the Party, should definitely be raising their own thinking, their questions, their disagreements, but in a substantial way, and in an appropriate manner. In a manner that will likely contribute in a positive way to the overall process. This doesn’t mean  that  you have to have a whole deep analysis of something before you can raise a question or possible disagreement, but whatever you raise should at least be with the right spirit. What I mean by saying that this should be raised in a substantial way and with the right spirit, is that it should not consist of a bunch of “nyaa-nyaa, crotchety-crotchety, complain-complain, I don’t like this, I don’t like that.”  You know what I mean? That doesn’t get anybody  anywhere. Even if it’s a simple question or a simple disagreement, it should be raised in the spirit that we’re all trying to get to a better world, and that’s what we should all be doing together.

That’s why, once again, I feel that  in the Dialogue,  Bob Avakian and Cornel West set a good example that other people should follow. They have some substantial disagreements, which they made clear. But they also identified substantial points of unity, and manifested a sort of joint moral conscience, in terms of fighting oppression. And so they could find the way to work together while still talking to each other and talking to the general public about what some of their differences are, and challenging people to grapple with that, not being afraid of seeing people grapple with that.

Q: So the Party enables people to collectively, in a unified way, apply the new synthesis of communism to reality, to grapple over that new synthesis and its application, and to further develop it.

AS: Right. Like a good team of scientists, with BA in the position of team leader, overall team leader, and with other people playing their roles to the best of their abilities, in accordance with their experience and understanding, and with the development of their ability to grasp and apply the scientific  method. It’s very much  as if you were trying to solve a huge scientific problem in the natural sciences–for instance, if you were trying to find a vaccine for Ebola, or trying to cure cancer, or trying to figure out how to turn back global warming, or trying to stop the deforestation of rain forests–and, in order to increase your chances of succeeding, you set about organizing and unifying a whole bunch of scientists to work together, at different levels, with different abilities, different levels of experience, but all united in their willingness to: work coherently together, using the best possible scientific methods; study and build off of the accumulated knowledge in their field so far; bring their own creativity and initiative to bear; and follow the lead of a team leader, who is best able to provide overall guidance and direction for the project as a whole, and who has demonstrated, and models for others, an especially advanced and developed level of knowledge, expertise, and methods relevant to the particular field, and to the problem to be solved.

Well, in the “field” of applying scientific  methods to “solving the problem” of emancipating all of humanity from the bone- and soul-crushing system of capitalism-imperialism, the person today who is best imbued with these qualities and most able to assume the responsibilities of team leader  is clearly BA. Again, this isn’t just my personal opinion–I believe this is a clearly demonstrable fact. There’s simply nobody else today working at quite this level. So we should consider ourselves lucky to be able to work with, to take guidance from, the person who happens to currently be “the most advanced expert  in the field,” and we should take full advantage of his overall guidance and leadership if we are serious about making revolution, in the right ways, and with a real chance of succeeding.

But everyone  does need to pitch in. Look, you go out into the world and you’re trying to transform material reality,  you’re trying to transform society, and of course sometimes you’re not sure what you’re doing, or you run into obstacles or you start going off track, or whatever. But you can learn  from all that,  too. Don’t step over it. If you do go off track, or if you run into problems, don’t just try to skirt it, ignore it, finesse it or just move on to the next thing. Instead, leave your ego out of it [laughs] and confront it, face it, figure it out. There are bound to be lots of problems and lots of mistakes made, and the problems you are having are probably shared by quite a few others. So let’s just talk about  it, let’s collectively learn from it, in order to keep getting better at what we need to do.

And if, on the other hand, people are doing things that are making breakthroughs, are making advances, don’t keep this to yourself  either. Don’t just think,  “Oh, how cool!” and then keep it to yourself. Report on what you are encountering, on what you are learning out in society, on what is actually advancing things and connecting with things. Because there will be important insights and new experiences that come from every level, including from people at the base of the Party and from the people outside the Party who work closely with the Party. But knowledge of this needs to be shared. You don’t want to squander any of that.

So, again, there’s the responsibilities of leadership and the responsibilities of the led, at whatever level. The responsibility of leadership at every level is to lead. The responsibility of the led is to take leadership, to follow leadership, with the orientation of not being slavish but of fighting oppression and working towards the emancipation of humanity. And, in the course of taking leadership, learn to be a leader yourself and spread that leadership and that revolutionary consciousness and organization throughout society.

Q: So, with the Party there’s a basis for this new synthesis to become  a material force in the world in a way that  wouldn’t be possible without this Party.

AS: Yeah, without an organized party, without an organized revolutionary movement, it would just end up being small numbers of people talking to each other behind walls.

Q: Returning to the work and the leadership of Bob Avakian, and the role he plays in the world, as you have said, this is very contended. There are some people who really love Bob Avakian and what he’s brought forward and represents and the role he plays in the world, and there  are some people  who really don’t like this. And I wondered if you could get into that further.

AS: I think that’s actually  a very important thing  to dig into more deeply, because there’s a lot you can learn  from digging into the reasons why so many people do love Bob Avakian and his work, and, at the same time, the reasons why so many people hate Bob Avakian and his work–or at least hate Bob Avakian, because, again, many of the “haters”  hate him without really knowing  his work–they typically don’t really study his work, they don’t really get into the specific arguments, they don’t really engage the analyses and the syntheses, they don’t come up with serious, substantial criticisms. What prevails, at least these days, among most of those haters is more in the nature of petty slanders, insults and personal attacks. It’s very low-level, low-minded kinds of attacks, and there’s a real shortage among most of those haters of any kind of substantial analyses of the societal problems that are being tackled and the solutions that are being proposed.

With a few exceptions, you don’t see people writing  papers or giving speeches that are really engaging what Bob Avakian is saying about the strategy for revolution, how to develop a revolutionary movement in the United States, why revolution is necessary and possible, how we could have a realistic chance of winning, what kind of society we could build up, and just how would we go about  it. You know, there’s a whole body of work that Bob Avakian has developed, over decades, with very substantial documents and analyses of these questions, and he’s done a tremendous amount of work to make this readily available. And yet these haters are not so much, in this period at least, characterized by people who really develop counter-arguments and substantial counter-analyses. It really is much more gutter talk and snark. And this has something to do with the prevailing culture. There are many people in the culture generally these days who seem to make it a hobby to tear down other people with petty slanders and insults. It’s all over the internet and stuff. But, with regard to Bob Avakian specifically, this takes the form of a tremendous amount of passionate vitriol against him. And you have to ask yourself: Why would some people so passionately hate someone who has spent his whole life dedicating himself to trying to serve the people, and to the emancipation of humanity? You can agree or disagree with his specific arguments and analyses, you can have substantial differences, and so on, and you can debate these and discuss these in a principled manner. But why on earth would you be trying to personally attack and tear down someone who has not been trying to promote himself or sell you anything or feather his own nest, or anything else of that  nature? Quite the contrary, he’s dedicated his entire life to serving the people and trying to come up with solutions to the horrors of the system and to being able to bring into being a new society that would be better for the vast majority of people in this country and the world. So why would anyone actually have such passionate hatred for someone like this?

And it’s important to make a scientific assessment of those kinds of tendencies, besides just recognizing the prevailing culture of snark, which is a disgusting feature in society more generally these days. Again, I feel you have to further explore why some of these haters, most of whom today don’t even bother to familiarize themselves with BA’s extensive body of work or engage it with any seriousness, are nevertheless so bent on spewing so much hateful vitriol in his direction. Why is that, really? And I think that, to get at what’s really going on with this, you have to ask those people  some pointed questions: What’s YOUR analysis  of the problem? What’s YOUR analysis of the solution? What are YOU putting forward, and arguing for? What kind of resistance are YOU organizing? What are YOUR strategic objectives? What kind of new society are YOU proposing and how are you proposing to get there? If you don’t think  this system  needs  to be overthrown and dismantled through revolution, then what program and solutions are YOU proposing? What is YOUR plan for getting rid of the incessant outrages and abuses generated by this system and built into its foundations, such as the police murders of Black and Brown people and the slow genocide of mass incarceration; the patriarchal culture of rape, degradation and dehumanization of women and denial of the right to abortion; the wars of empire, armies of occupation and crimes against humanity perpetrated on a regular basis by imperialism; the closing and militarization of borders and brutalization and dehumanization of immigrants; the accelerating and multi-faceted degradation of the global environment that is being driven by imperialism towards a literal tipping point of no return. What is YOUR solution to all this? What do YOU propose?

We should be confronting those haters with such questions. We shouldn’t let them  get away with spewing hatred to try to tear down and diminish BA, and by extension everyone working with BA, just because they themselves have nothing much of substance or value to propose. If they don’t like what BA and the RCP are analyzing and proposing, why don’t they just go do their  own work on solving the problems of humanity!

I think some of these people just want to keep one foot in the system, you know? Why are they kicking and screaming at the prospect of going towards a new society that could benefit the vast majority of people? Would they actually prefer to keep things as they are? This is particularly characteristic of some of the petit bourgeois strata, in other words, the people in the middle classes. Not all of them, of course, but some of the people in the middle strata want to keep at least one foot...Look,  by definition, that’s what the petite bourgeoisie is, right?  It’s the class that  sits in between the proletariat and the most oppressed at the bottom of society, on the one hand, and the ruling  bourgeois, the ruling  capitalists, on the other  hand. So they’re kind of in an in-between limbo, and it’s pretty common for many of them  to hedge their bets and try to keep one foot in both worlds–one foot in the current system,  because, if they’re being honest, they still kinda like living under this system, from which they still derive quite a few advantages and privileges; and one foot which, at least in their better moments, might be willing to step into the future, because many of them do recognize that this system is a horror for the people at the bottom especially, and many, again in their better moments, would sincerely like to get to a more just and equitable society. But they are often reluctant to upset the applecart and do what needs to be done to get there. So they remain torn. Some of them end up playing very positive roles and contributing  in various ways to the overall process aimed at emancipating the oppressed, the exploited, and ultimately all of humanity. But some of them get downright nasty and try to hold back, and tear down, those people and forces that are actually going forward and working on getting organized for an actual revolution and a fundamental change in the system running society. So judge for yourself.

And we can talk about  that  some more. But, I guess I’d like to ask people to think  for a minute about respect and about disrespect; about people who prove, over and over again, that they have principle and integrity, and a generous and broad-minded spirit, and who are trying to change the world for the betterment of humanity, versus, on the other hand, people who seem to spend a great deal of their time mainly tearing other people down, and spreading petty, snarky, vindictive slanders and insults and launching personal attacks while themselves having very little to offer people in terms of a viable and realistic way out of the horrors of the system, and very little to offer people in terms of a concrete plan for how to remake an entire society on a basis free of institutionalized exploitation and oppression. So, please, people, think about this contrast. Because it is burdensome and damaging when there are people who are always kind of nipping at your heels, trying to get in the way, and especially trying to get in between Bob Avakian and the people he’s trying to speak to–constantly nipping, nipping, back-biting, trying to tear down. Is this really what should be going on?

Have some principle, have some integrity. If you have disagreements on matters of substance, by all means write them up, make speeches, make analyses, make them known. If you have alternative programs and approaches, by all means bring them forward. But do it in a principled manner, with principle and integrity. Don’t go down in the gutter, nipping at people’s heels and trying to get in the way, trying to prevent them from connecting to the people they are trying to reach.

 

 

 

 


 

Permalink: https://revcom.us/a/683/strategic-commanders-of-the-revolution-en.html

STRATEGIC COMMANDERS OF THE REVOLUTION

by Ardea Skybreak

| revcom.us

 

What distinguishes the strategic commanders and what they have in common with each other, despite different particularities, is the ability (and the inclination!) to wrangle with the biggest questions of the revolution (before and after the seizure of power), to understand what it means to apply evidence-based scientific methods to assess and evaluate ever changing reality, to be increasingly able to sort out a complex of contradictions and rank and prioritize them correctly, to consistently proceed from the loftiest strategic objectives and work back from that to figure out what needs to be done at any given time to move the process forward. In short, well-rounded, all-sided revolutionaries, rooted in and proceeding from the New Communism—the most advanced iteration to date of what is needed in the world and how to get there—and with a willingness to go out and FIGHT with masses to get with all this if they ever want to get free.

Properly understood, an illiterate peasant in a 3rd world country or an unschooled basic person from the inner cities can be trained to be a strategic commander of the revolution (not just a tactical commander, and certainly not a “movement activist”!). You don’t have to have been formally trained as an intellectual to be bright, engaged, curious about all sorts of things, able to think on lots of different levels, and to play with lots of different elements. And you don’t have to be a highly trained intellectual to learn the basics about what is wrong with the world, what needs to (and can) be done about it, what it is going to take, what it is that BA and the New Communism are about, and why you, and many, many others, need to become followers of this person and this scientific approach to emancipating humanity. You can learn to understand better why it is that so few people are currently with this, what obstacles you are going to encounter, why the key right now is to go wage ferocious struggle with and among the people to get on board, but all the while modeling and demonstrating the right methods.

So... not a movement activist. Also not an armchair “marxist.” But definitely steeped in the core methods, approach and objectives of the New Communism and eager to go fight for this out in society, with the requisite passion, substance, determination and conviction.

* * * * * * * * * * * * * * * * *

Ardea Skybreak is a scientist with professional training in ecology and evolutionary biology, and an advocate of the new synthesis of communism—also known as the New Communism—brought forward by Bob Avakian.  Important works by Skybreak include The Science of Evolution and the Myth of Creationism: Knowing What’s Real and Why It Matters; Of Primeval Steps and Future Leaps: An Essay on the Emergence of Human Beings, the Source of Women’s Oppression, and the Road to Emancipation; and an interview with Skybreak, Science and Revolution, On the Importance of Science and the Application of Science to Society, the New Synthesis of Communism and the Leadership of Bob Avakian.

 

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Permalink: https://revcom.us/a/685/black-man-named-head-of-world-most-sadistic-killing-machine-en.html

From the Department of Revolutionary Satire:

Historic First in the Fight Against Institutional Racism

Black Man Named Head of World's Most Sadistic (and Racist) Killing Machine

by Toby O'Ryan

| revcom.us

 

People all over the world were thrilled to learn that a Black man, Lloyd Austin, was named U.S. Secretary of Defense. At last a person of color would preside over the drone strikes, assassinations, proxy wars, invasions, occupations, and all-around war crimes committed by U.S. imperialism against... overwhelmingly... other people of color! Crimes which have taken nearly ten million lives in the years after World War 2 ended.

From Vietnam to Korea, from Iraq (where Austin played a leading role in the U.S. Army division that spearheaded the invasion and occupation that led to over 500,000 deaths and ultimately created some 10 million refugees) to Guatemala to Libya and Congo, a huge sigh of relief—nay, a shout of jubilation—could be heard worldwide.

“At last, someone who ‘looks like me’ will be in charge of the ‘death from skies,’” said Ali Muhammad of Pakistan. “I remember when my family was celebrating a wedding, and a drone strike from America took the lives of all my children, even the baby. If only it had been a Black man in charge, I would have felt so much better.”

José Quiñones mused how reassured he would have felt had a Black man been in charge of the U.S. support for the Pinochet regime in Chile, when it tortured and murdered his brother and two sisters as well as thousands of others. “Perhaps someday even a Latino will head the Pentagon and carry out the kind of slaughter that America has done—and does—everywhere on the continent,” he mused, hardly able to contain his excitement. “I know it sounds far off, but after all, if we don’t dream of it, it won’t happen.”

Hakim Owusu, an anti-police brutality activist in Nigeria spoke excitedly of the change. “We’ve suffered brutal repression and even murders from the police and from the military. But knowing that a Black man in America will be in charge of the military means that we’ll clear up this problem just like America did with Obama and Holder. Right?”

Austin himself was mentored by Colin Powell, who had the distinction of covering up one war crime—the slaughter of over 500 unarmed men, women, children, and small infants at My Lai village in Vietnam—and paving the way for another, with a speech at the United Nations justifying the invasion of Iraq on the phony pretense that the Iraqis had “weapons of mass destruction.” (They did not—as many, many people, including UN arms inspector Hans Blix, said at the time.) And Powell himself looked back to the “Buffalo Soldiers”—Black soldiers in the U.S. Army who were part of murderously exterminating Native American Indians in the western U.S. Meanwhile, the ruling class which used them was violently ripping away the hard-won rights of Black people in the South.

Yes, Lloyd Austin is a shining example of the opportunities available to everyone if only you “pull up your pants” (as Barack Obama said), put your mind to it, and swallow any shred or semblance of your humanity.

[satire]

Go to the revcom.us American Crime series for the truth on many of the crimes mentioned in this piece. Specifically, see the American Crime articles on the Vietnam War (here and here) including the My Lai massacre, Korea, Guatemala, Libya, Congo, and Iraq (here, here, and here), including the invasion of Iraq justified with lies.

 

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The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

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Permalink: https://revcom.us/a/651/bob-avakian-radical-change-is-coming-en.html

RADICAL CHANGE IS COMING:
WILL IT BE EMANCIPATING, OR ENSLAVING—
REVOLUTIONARY, OR REACTIONARY?

by Bob Avakian

| revcom.us

 

Editors note: This article written by Bob Avakian in June 2020 during the Beautiful Rising is highly relevant right now, especially in the context of recent events, and we highly recommend this to our readers.

For those who cannot help but hunger for a “return” to some kind of “normalcy” as an answer to the madness of Trump, Pence and the rest—forget it, it is not going to happen!

And nobody should want a return to the “normalcy” of this system. The “normalcy” of this system has always included the barbaric oppression of Black people and other people of color, with systematic terror, brutality and murder to enforce this oppression. It has always included vicious discrimination, bigotry and violence against immigrants, women, LGBTQ people, and any others regarded as inferior and “alien.” It has always included unjust wars for empire, and continuing crimes against humanity. It now poses a threat to the very existence of humanity through its increasing devastation of the environment and the ever present threat of nuclear war.

The outpouring of protest in response to the cruel, sickening murder of George Floyd—yet another link in the seemingly endless chain of murders of Black people and other oppressed people by police, acting with a smug sense of impunity, without fear of punishment—this powerful outpouring of outrage, bringing together not only Black people but others, of all races and genders and from all parts of the world, has begun to change the whole political landscape and culture, seizing the initiative in a very positive way from the ruling Trump/Pence regime and its fascist “base,” and challenging the whole paralyzing notion that the brutal reality of this system and its “norms” is the only possible reality and everyone just has to find their place within this and “do for self” as best as possible.

Faced with this rapidly changing situation, Trump has reacted with predictable threats, bullying and intensified repression, while others—who represent the same system but feel it is important at times like this to harness, “pacify” and “domesticate” the outrage—speak once again in terms of meaningless “reforms” and advocate a supposedly “softer” but still vicious version of the “law and order” which oppresses masses of people and represses any who dare to stand up against this oppression. Recognizing that it is likely to further inflame things to simply call for a return to the way things were before this outpouring of righteous rebellion broke through the suffocating routine of life under this system, there are voices representing a section of the ruling class, such as CNN’s Chris Cuomo, who are now speaking of the need for “a new normal” that will supposedly be more “just.”

But there is no “normal” of this system that does not involve systematic injustice, continuing outrage and horror, for people here and all over the world.

And the fascist Trump/Pence regime, which now controls key levers of power, and has called forth and cohered a mass base of fanatical followers, will accept no “new normal,” except one that carries the monstrous oppression of this system to even more barbaric extremes. If anyone is looking to the scheduled election in November as the way to solve things—painlessly and without turmoil and upheaval—first of all, it is not even certain that this election will actually be held. There is a definite possibility that Trump will find a way to “postpone” it, seizing on the continuing coronavirus crisis and/or some other pretext. (Yes, using COVID-19 as an excuse for canceling the election would be hypocritical, given the reckless way the Trump/Pence regime has approached this from the beginning—but who should be surprised by hypocrisy on their part?!)

Even if the election is held, there is a real chance that Trump could “legitimately” win, given the character of the “opposition,” from Joe Biden and the Democratic Party.

And anyway, Trump is already preparing the ground to say the election was “rigged” if he is not declared the winner. Remember how, before the last election, he refused to say he would abide by the results if he lost? Now, he is proclaiming that in Michigan, and some other states, preparations for people to vote by mail is massive “fraud”—when, in fact, this is not only legal but highly sensible in the conditions of the coronavirus. At the same time, Trump and the Republican Party are making other moves to suppress votes, especially of people very likely to vote against them. And all this will almost certainly go on, in an even bigger way, as the time for the election approaches.

Further, if the election is held and Trump is not declared the winner but refuses to accept the results and insists he is still president, what about all those fascist followers of Trump, some of whom are already parading around with weapons and threatening people, including elected officials—what do you think they will do if Trump calls “fraud!” and calls on them to rally to his support? Remember how, during the 2016 campaign, Trump threatened his opponent, Hillary Clinton, talking about what “those Second Amendment people” might do to her? Remember how Trump has openly talked about how he has lots of supporters, among the police and the military, and among bikers and other “tough” people? And then, just recently, Trump has threatened to use the military to violently suppress protests against police brutality and murder.

Even if the election takes place and Trump loses, and he is prevailed upon to accept the results, and his MAGA-hatted madmen and women do not “rise up in arms” in the short run, do you really think they are just going to “go away,” or slink off passively, waiting for the next election?

Whatever takes place in relation to the election scheduled for November, nothing good will happen, and really terrible things are bound to happen, if those who cannot stand what is going on now with this regime—and the very real threat of far worse—do not find the ways, even in the conditions of COVID-19, to powerfully manifest that they are determined to drive this regime from power, without waiting for, and regardless of what goes on around, the scheduled November election.1

Digging down even deeper, the basic fact has to be faced that—even while Trump might very well use extra-legal (that is, illegal) means to remain in power—this fascist regime actually came to power in the first place not through a military take-over or some other violation of the principles and functioning of this “great democracy,” but through the “normal workings” of this system. And those “normal workings” will continue to wreak havoc in the world and on the masses of people in the world, through destruction of the environment, wars, massive displacement and desperate migration of people, on top of the ongoing savage inequalities, crushing exploitation and murderous oppression “written into the DNA” of this system and carried out by its brutal enforcers.

Because of all this:

in fundamental terms, this notion of a “return to normalcy” is an illusion that will be exploded by the nature and workings of the system of capitalism-imperialism to which the masses of humanity are subjected.2

For some time now, in speaking to the conditions of women, I have been calling attention to the fact that, with the changes in the U.S. and the world economy:

The whole question of the position and role of women in society is more and more acutely posing itself in today’s extreme circumstances—this is a powderkeg in the U.S. today.

And:

It is not conceivable that all this will find any resolution other than in the most radical terms and through extremely violent means. The question yet to be determined is: will it be a radical reactionary or a radical revolutionary resolution, will it mean the reinforcing of the chains of enslavement or the shattering of the most decisive links in those chains and the opening up of the possibility of realizing the complete elimination of all forms of such enslavement.3

This is true not only with regard to women, as important as that is, but for all those who are oppressed, degraded and brutalized under this system. It is true not just for the U.S., but throughout this highly interconnected but terribly unequal world, dominated as it is by this system of capitalism-imperialism.

In the beautiful outpouring of determined resistance to institutionalized racism and police terror, marked by a growing sense that this is somehow bound up with the very nature of this system and the many other injustices it continually perpetrates, we can see the potential for the revolution that can shatter those chains of oppression and open the way to a radically different and far better world, on an entirely new foundation. What remains to be done is to develop that potential into reality, bringing forward greater and greater numbers of people—through this present upsurge sparked by the murder of George Floyd, and through many diverse spheres of life and many different streams of struggle—who are fired with a determination to put an end to all oppression and are gaining the scientific understanding that this system of capitalism-imperialism is the source of all these inter-connected horrors, and are driven by the need and inspired by the possibility of bringing this system down and bringing that far better world into being.

 


1. Many of the points spoken to in this article regarding the dangers posed by the Trump/Pence fascist regime, and the possibility of this regime remaining in power regardless of what happens with the election scheduled for November, are spoken to and elaborated on very compellingly in The Worst-Case Scenario is Continuing to Accept a Fascist America by Coco Das, which is available at revcom.us, reposted from RefuseFascism.org. [back]

2. The Deadly Illusion Of “Normalcy” And The Revolutionary Way Forward. This article by Bob Avakian is available at revcom.us. [back]

3. This quote and the one above it are from a statement by Bob Avakian that was first published in 1985 and has been cited in a number of works since then, including Unresolved Contradictions, Driving Forces for Revolution, Part III: “The New Synthesis and the Woman Question: The Emancipation of Women and the Communist Revolution—Further Leaps and Radical Ruptures,” which is also available at revcom.us. Emphasis has been added here to the second quote. [back]

See also:

THE DEADLY ILLUSION OF "NORMALCY" AND THE REVOLUTIONARY WAY FORWARD
by Bob Avakian

Read more

See the full film, excerpts and Q&A of this film

 

Follow: @TheRevcoms
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Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

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Permalink: https://revcom.us/a/684/revolution-books-presents-free-nasrin-and-all-irans-political-prisoners-heroism-for-these-times-en.html

Revolution Books presents...

Free Nasrin and ALL Iran's Political Prisoners: Heroism for These Times

Updated | revcom.us

 

An Online Panel with the filmmakers of the new documentary Nasrin—discussion of the film and the urgent fight for all political prisoners in Iran.

Watch the Online Panel here [free].

This is a unique opportunity to learn about the courageous life and work of imprisoned human-rights lawyer and activist Nasrin Sotoudeh...the making of this extraordinary film by Jeff Kaufman and Marcia Ross...the dire situation for political prisoners in Iran...and why all who stand for justice and yearn for a better world should stand with these political prisoners. Nasrin has been sentenced to decades in prison and dozens of lashes. She now has COVID-19 and a heart condition but continues to challenge the authorities and advocate for other political prisoners.

Nasrin was filmed in Iran by women and men who risked arrest to make the film. "Nasrin will make you angry at injustice, and give you hope. This is a must-see film!" - Gloria Steinem

*Tickets to watch Nasrin are here. Cost is $12 for a 5-day viewing period. You can watch before or after the panel discussion. Revolution Books is partnering with New Plaza Cinema in New York to make the film available.

Nasrin features an original song by Tony Award-winning composers Lynn Ahrens & Stephen Flaherty, performed by 4-time Grammy winner Angélique Kidjo.

Sunday, February 7 Online panel features:

**Jeff Kaufman co-produced, directed, and wrote Nasrin. He also made the Emmy-nominated documentary Terrence McNally: Every Act of Life and other documentaries, short films for Amnesty International, and programs for the Discovery and History Channels.

**Marcia S. Ross co-produced Nasrin. She has been an independent casting director and casting executive for three decades at Walt Disney Motion Pictures and Warner Brothers TV. Film and TV credits include Clueless, Murder in Mississippi, and The Princess Diaries.

**Dr. Shahrzad Mojab is director of Critical Studies in Equity & Solidarity, New College at the University of Toronto. She is the author of several books including Revolutionary Learning: Marxism, Feminism and Knowledge; Marxism and Feminism; and The Art of Resistance in the Middle East.

**Karin Deutsch Karlekar is director of PEN America's Free Expression At Risk Programs. She has almost two decades of experience in global free expression, press freedom, and digital rights issues, as well as advocacy and assistance work on behalf of writers, bloggers, and journalists.

**Kave Milani is a political activist and representative of “Burn the Cage, Free the Birds” campaign in Europe -- in solidarity with political prisoners in Iran.

**Raymond Lotta, host and moderator, is on the staff of Revolution Books in Harlem, a political economist and writer for revcom.us, and an advocate for the new communism developed by Bob Avakian.

**Short videos from Maryam Claren, daughter of political prisoner Nahid Taghavi; and revolutionary artist Shekib Mosadeq performing “Burn the Cage.”

Read, sign, and circulate the statement initiated by long-time feminist activist Carol Downer and Dolly Veale.

From the statement:

"The U.S. and Islamic Republic of Iran (IRI) regimes have their national interests but we and the people of these countries have OUR shared interests. It is in the interest of the people all over the world to unite and defend the political prisoners of Iran whose lives and dignity are in imminent, mortal dangerPeople in the U.S. have a special responsibility and opportunity to unite across all social and political movements or divides against this vile repression by the IRI, and to actively oppose any war moves by the U.S. government that would bring even more horrific suffering to the people of Iran...

Revolution Books is the political, intellectual, and cultural center of a movement for an actual revolution to emancipate all of humanity. This program is sponsored by the Revolution Books Educational Fund. To make a tax-deductible donation go here

Revolution Books / Libros Revolución
437 Malcolm X Blvd @132nd Street, New York, NY
Open Tues, Thurs, Sat, Sun, 2pm to 7pm
www.revolutionbooksnyc.org 212-691-3345

 

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Watch: youtube.com/TheRevComs

 

Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

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Permalink: https://revcom.us/a/679/bob-avakian-its-not-our-embassy-en.html

Excerpts from From Ike to Mao and Beyond—My Journey from Mainstream America to Revolutionary Communist, a memoir by Bob Avakian

"It's Not Our Embassy!"

| revcom.us

 

Editors’ note: We are sharing excerpts from Bob Avakian’s (BA) memoir, From Ike to Mao and Beyond, regarding the stand taken in support of the Iranian Revolution while BA and the Mao Defendants were themselves up on serious charges as a result of arrests at a powerful demonstration in January 1979 against Deng Xiaoping, who was being hosted triumphally at the White House by then-President Jimmy Carter.1 Throughout 1978 the Iranian Revolution against the regime of the Shah, which had been backed by U.S. Imperialism for several decades, was gaining ground.  By the fall of 1978 that revolution was causing major problems for the U.S. and its puppet Shah. In 1979, over a hundred volunteers had gathered in Washington D.C. to “Turn D.C. Upside Down” in defense of BA and the Mao Defendants, and a major rally of support was held at the Howard Theater on November 19, which BA spoke at. These excerpts give a sense of how BA gave leadership in this situation to carry out a fully internationalist orientation and position. For more about this whole situation, read fuller discussion in the memoir, and actually read the whole memoir.

EXCERPTS FROM PAGES 396-400 FOLLOW:

... This was the period when the Iranian revolution had reached its high point, and driven the Shah of Iran out of the country. I remember a headline in the Chicago Tribune when the Shah was teetering on his throne, just before he fell. This headline declared: “He May Be a Despot, But He’s Our Despot.” That was basically the stand of the Carter administration and the U.S. ruling class, right until the fall of the Shah. The U.S. had put him in power through a CIA coup in 1953, and they maintained him in power for almost three decades. And they were still doing what they could to protect him at the end. Then, after the Shah could no longer maintain his rule in Iran, they brought him into the U.S., after having tried to get a few other countries to take him.

People in Iran suspected the Shah was being given refuge here to prepare a counter-revolution, and a group of Iranian students and youth then seized the U.S. embassy in Teheran. The Iranians occupying the embassy got hold of the records there and proved that many of the embassy employees were spies and CIA agents who were working to undermine and reverse the course of the Iranian revolution and to bring Iran more fully back under the domination of the U.S.

With these students and others occupying the U.S. embassy, Ted Koppel pronounced “America Held Hostage,” and the occupation of the embassy became a big controversial issue in the U.S. There was a big uproar, and the ruling class in the U.S. worked to whip up all kinds of chauvinism toward the Iranian people, including Iranians living in the U.S., and to inflame reactionary sentiments among the American people about the Iranian revolution. This was happening at the same time as our case was getting ready to go to court and as we were working, through the efforts of the volunteers and in an all-around way, to build support for myself and the other Mao Tsetung Defendants and to promote and project the line and objectives of our Party broadly throughout society....

“It’s Not Our Embassy!”

At the same time, we had to take a stand in support of the Iranian revolution. This was something I felt very strongly about, and I spoke about this to the volunteers in D.C. The leadership of our Party was firmly united that it was very important to work to win people away from the whole chauvinist hysteria and mob mentality that was being whipped up. Iranian students in the U.S. were being attacked. When we would go out to do revolutionary work in general, and particularly to talk with people and do agitation about what was happening in Iran, larger numbers of people would gather. Things would get extremely heated, and sometimes there would be physical attacks on our people. But we were very determined that we had to take this on and turn it around, even as we had this major campaign and battle that we had to wage around the case flowing out of the demonstration against Deng Xiaoping.

One of the things that struck me, in reading a number of reports and talking to comrades who were involved in this work, is that while there was this hysteria, mob mentality and chauvinism whipped up against the Iranian people and the Iranians who lived in the U.S., and it was very widespread — the government and the media had put a lot of effort into this—it was also very superficial. When we talked with people about the history of what the U.S. had done in Iran, the torture and oppression to which it had subjected the Iranian people for decades through putting the Shah of Iran in power and keeping him in power since 1953; when we showed why the Iranian people were so angry at the U.S., and how they were determined to fight against the domination of the U.S. in their country—we could puncture this hysteria and quickly things would begin to change. As is so often the case with people who are whipped up around reactionary shit by the ruling class, there wasn’t any depth to it. People were largely acting out of ignorance and not understanding what was motivating the Iranian people, and what had been going on for decades in Iran — all of which had been hidden from people in the U.S....

We had worked closely with the many radical and revolutionary- minded students from Iran who were living and studying in various parts of the U.S. Ironically, they had been sent to the U.S. by the Shah. The Shah had this program to modernize enclaves of the Iranian economy, while the masses of people would be enmeshed and enslaved in deep poverty and oppression. So his government, working with the U.S. government, had financed a lot of these students to go to the U.S. to get training in things like engineering. But, especially because of the nature of the times, many of them had become radicalized —and by and large this was a secular anti-imperialist radicalism, rather than fundamentalist religious militancy. Many of them had become revolutionaries of one kind or another, and the communist and Maoist trend had a lot of initiative among these thousands of Iranian students. We continued to work closely with them and support them as the Iranian revolution developed, although some of them were beginning to go back to Iran to take part directly in the revolutionary upsurge there.

So when I gave this speech at the Howard Theater I talked about this and why it was important that we take a stand in support of the revolution in Iran and the Iranian students here who were coming under attack— it was, once again, a question of internationalism. It was our responsibility to oppose our own ruling class in trying to reinstitute and fasten down more tightly the domination and oppression of the Iranian people. And, as I put it in that speech: “It’s not our embassy, we don’t have an embassy, this is the embassy of the imperialist ruling class and we stand with the Iranian people.”36

This was controversial even among people close to us and among our broader supporters. Some people felt that by taking this stand, in the midst of this whole attack on us, we would be taking on an even bigger burden and bringing down even further repression on ourselves. We recognized this danger but our position was, as I put it in that speech: “If we don’t stand with the Iranian people, then we’re not worth defending. If we don’t uphold our internationalism and our communist principles, then we’re not worth defending.”

 

36. The RCP came out with a transcript of that part of the speech almost immediately after the rally, entitled “It’s Not Our Embassy.” Party members and supporters took this pamphlet out very broadly, generating controversy and through sharp struggle helping to repolarize the terms of debate in a more favorable way. [back]

 


1. After the death of the revolutionary leader Mao Zedong in 1976, Deng Xiaoping led a coup that overthrew socialism in China and restored capitalism. When Deng was invited to visit the U.S., Bob Avakian (BA) and the Revolutionary Communist Party led a demonstration in Washington, DC, against the visit to expose what had happened in China and what Deng represented. The protest, which became an international incident, was viciously attacked by the police. Scores of protesters were brutally beaten and many were arrested, including BA. BA and about a dozen others, who faced what amounted to over 200 years in jail, were known as the Mao Defendants. For much more on this, see Bob Avakian’s memoir, Chapters 21 (“‘A Fitting Welcome” for Deng Xiaoping”) and Chapter 23 (“Stop the Railroad!”).  [back]

Get to know BA

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Bob Avakian (BA) is the most important political thinker and leader in the world today.

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The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

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Permalink: https://revcom.us/a/682/free-all-political-prisoners-in-iran-now-en.html

Free All Political Prisoners in Iran NOW

Updated | revcom.us

 

Since October 2020, a new wave of widespread crackdowns against political and social activists has been carried out by the regime of the Islamic Republic of Iran (IRI). The repression has grown broader and more horrific. Among those arrested and jailed are activists in the environmental, women’s, teachers’, students’ and labor movements. They are journalists, artists, lawyers, authors, and poets. They are members of national minorities such as Kurds, Baluchis, Arabs, and the Baháʼí religious community. They are liberals, radicals, and revolutionaries from different generations of political dissidents against the reactionary rule of the IRI.

Most of these prisoners are being held without any charges or trial. Many have no known charges, no access to lawyers and/or family members, or have not been identified—all these are violations of the basic legal and human rights of the accused. The alarming escalation of executions of political prisoners (e.g. blogger/journalist Rouhollah Zam on December 12) heightens the urgency of our campaign to free them NOW.

Beside long imprisonment, they face torture, sexual violence, flogging, mock and actual executions, and now torment and death by COVID-19 infection. Some of these political prisoners are in prolonged solitary confinement in Evin prison, a notorious torture and death chamber. Several have dual citizenship with Germany, Sweden, Britain, and France.

These recent raids coincided closely with the one-year anniversary of the November 2019 uprising that rocked Iran. The IRI fears the resistance forces inside Iran who were planning to hold commemorations of this rebellion. Set off by massive inflation, high unemployment, and a harsh economic slowdown brought on by cruel U.S. sanctions, mass protests engulfed 100-200 large and small cities across Iran in 2019. The Islamic regime responded not only with mass arrests but with water cannons, tear gas, live ammunition fired from rooftops, helicopters, and police forces on the ground—shooting some protesters at close range or as they were running away. Estimates are of hundreds killed (some were children), thousands wounded and arrested with reports of hospitals overflowing with the wounded. The IRI blacked out the internet to hide the true scale and scope of their murderous rampage on the uprising and its aftermath.

If the modern history of Iran has shown us anything, it is the irrepressible heroic spirit of generations of Iranian people against oppressive regimes. A people who resisted the CIA coup in 1953;who overthrew the U.S. puppet Shah Pahlavi’s blood-soaked rule by the revolution of 1979; who for the past 40+ years, rose up repeatedly against a theocracy that had taken power with the help of the Western powers, led by the U.S. The resistance continued even as the IRI massacred tens of thousands of political prisoners in 1988, and as generations of women have been imprisoned and tortured for refusing the forced hijab/veil and medieval Sharia law.

U.S. imperialists have NO right to speak when it comes to the suffering of the Iranian people. There have been many recent U.S. aggressions such as the new Biden administration refusing to lift sanctions; the U.S. (Trump) ordered murder of top IRI henchman General Soleimani in January 2020; and the suspicious murder of the top Iranian nuclear scientist in November 2020. Years of vicious U.S. sanctions battered the body and spirit of the 80+ million people in Iran—depriving them of food, medicine, books, fuel, and other daily necessities, but providing a club to the IRI to beat down any dissent as “support for U.S. imperialism.” These actions by the U.S. may also give more impetus to the IRI to further escalate repression against political prisoners in particular.

The U.S. and IRI regimes have their national interests but we and the people of these countries have OUR shared interests. It is in the interest of the people all over the world to unite and defend the political prisoners of Iran whose lives and dignity are in imminent mortal danger.

People in the U.S. have a special responsibility and opportunity to unite across all social and political movements or divides against this vile repression by the IRI, and to actively oppose any war moves by the U.S. government that would bring even more horrific suffering to the people of Iran.

We support protests in defense of the political prisoners inside and outside Iran, as well as protests against U.S. sanctions and war threats/moves against Iran.We are joining the urgent cries for justice and freedom by Iran’s political prisoners and their colleagues, family members, and supporters. We have begun a united worldwide movement in the fight to free them NOW, in our determination to prevent fresh atrocities and deaths.

FREE ALL POLITICAL PRISONERS IN IRAN!

This statement was initiated by Carol Downer and Dolly Veale (November 2020, updated January 2021)

Sign the Statement / Join the Campaign

 Mehran Raouf
Mehran Raouf, a labor activist, was arrested on October 16, 2020. In a span of weeks the Islamic Republic of Iran aggressively attacked and arrested many people, imprisoning unknown numbers of social and political activists. Moreover, a large number of anonymous citizens have been arrested and detained.

Download a template letter which can be used to accompany this statement, to be sent out broadly to colleagues, contacts, friends...

See also:

Dire Situation for Iran's Political Prisoners and the Urgent Need for Worldwide Protest

Read more

NO to U.S. War on Iran! Free All Political Prisoners In Iran!
A Resource Page

Read more

 

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Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

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Permalink: https://revcom.us/a/685/why-people-should-join-the-seminars-en.html

From a member of the Revolution Tour:

Why People Should Join the Seminars and Group Discussions on BA’s New Year’s Statement

| revcom.us

 

Editors’ Note: These are lightly edited excerpts from comments made by a member of the National Revolution Tour in preparation for the fundraising webinar.

 

I want to speak about why people should be excited about and register to join with these different seminars and group discussions on Bob Avakian’s New Year’s statement, and how important that could be. There are people that I think generally feel locked out or intimidated by some of the more heavy theoretical stuff. People like my sister, who’s never really seen herself as having enough knowledge or expertise or confidence to even understand what shapes reality. Anything in the realm of politics she feels scared off from and feels like she shouldn’t have an opinion about, which just isn’t the case at all. Speaking about a discussion I was a part of in getting into the statement, we all come from different walks of life—we share similar experiences, we have very different experiences. And the unevenness among us and how we understand the world and how we approach things, and then the coming together to actually get what’s in the New Year’s statement and get deeply into how we understand it, not just on the surface but having to work through our thinking—I think it’s just really beneficial. I’ve gotten a lot out of it....

I’ve spoken to people about some of the substance in the statement, and we’re having a discussion about how they see what happened on January 6 [when the fascists stormed the U.S. Capitol]. I’m asking them how they understand fascism. And as they’re engaging the statement, we’re talking about the appreciation we have for the analysis that BA’s given about the economic base and how that’s developed and how that changes the social relations. If I happen to be pretty caffeinated and I’m passionate about what I’m saying, they’re like: “Wow, you sound like you have a lot of conviction behind what you’re saying. I wish I had that much conviction.” Or they say: “Oh, I didn’t think about things that way before.” And I’m learning from them as well.

But the thing is, I say that we should get together and we should have more of these discussions. I volunteer with the social media team, and we put on Zoom discussions over different articles that BA has written in the past. So when people are saying: “Oh, I wish I had that conviction,” or “I never had that understanding,” and they seem to be expressing that they’re getting a lot out of our discussion, I say it’s not as if I can just sit in a room alone and recite what I know in a mirror. It’s through a process of collective wrangling with reality. It’s through a process of being excited to try and take on these difficult subjects about what’s happening and why it is actually happening. And it’s through a spirit of curiosity and inquiry and for a reason—for the emancipation of humanity—where you can be excited if you’re struggled with when you’re wrong. And sometimes you can be struggled with and you can be really stubborn about it. But this process about coming to know and understand the world scientifically—it’s something that can’t just happen in some vacuum-sealed experience. We have to be working with reality as it changes, and the strength that we have definitely is the leadership of BA and the whole framework of a scientific method and approach to reality. That sets the foundation—and then there’s our collectivity on top of that and bringing in our different strengths and different weaknesses and different perspectives, and all with a common goal in mind of how are we going to work together to get to communism, to get beyond the 4 Alls that Marx talked about,1 to get beyond these class divisions and oppressive relations, and how are we going to emancipate humanity together and with that spirit actually go to work together. So I think that’s a big reason why people should feel compelled and not intimidated. They should feel really excited that these seminars are going to happen, and I encourage people to join them and participate and contribute their insights and what they don’t know and their questions because we can work through that together and all get a lot out of it.

 


1. Go here for an excerpt from The New Communism by Bob Avakian, in which he gets into the 4 Alls: “the abolition of all class distinctions, of all the production relations on which those class distinctions rest, of all the social relations that correspond to those production relations, and the revolutionization of all the ideas that correspond to those social relations.” [back]

 

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Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

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Permalink: https://revcom.us/a/685/a-challenge-to-get-into-BA-en.html

From a Revolution Club member:

A Challenge to Get into BA:
"It's a method that all of us can take up"

| revcom.us

 

Editors’ Note: These are lightly edited excerpts from comments made by a member of the Revolution Club in preparation for the fundraising webinar.

 

I wanted to share an experience I had taking BA to a friend of mine who’s white and she’s been in the kind of identity politics movement here in the Bay Area and has been relegated to kind of a “service role” [in the movement] because of the framework of those movements that say that we should base our leadership on color and gender and sexuality and things like that. And it’s been a remarkable experience to see someone who, in their own words, never even considered the idea, for the first time open up to see that they have something to contribute to the movement, that they are and can be leaders and strategic commanders of this movement. And I think that, to me, it’s important that we really confront the narrow ideologies and thinking that holds us back and embrace the leadership that we have.

And I want to say that I’m really excited for all of who BA is. I’m excited about the history of him growing up and his experience with the Black Panther Party and moving out into the world to create the organization and the new communism. We should not be defensive about that, that BA is white—and that’s great, it’s great! Because what’s great about him is what he’s been able to understand and bring forward and his experience, and to me, the lesson of that should be that everybody from wherever they’re from has something to bring to this movement and contribute. And what I want to see in this world is—I want to see everyone, no matter what their background is, to being able to give all they have to give and be able to develop all that they can develop to take part in the transformation of all of humanity.

One of the things that really speaks to me about the new communism is... and BA has this real sense of the possibility—it was spoken to earlier about how everyone has so much creative potential in the world and it’s being held back by the nature of this beast of a system that views people as just commodities to be ground up; it’s being held back by these different ideologies that look at movements as commodities, again, to be possessed. Whereas, this New Year’s statement, BA, the new communism, this body of work, really looks at all of humanity and all of our potential.

I came from, myself, an identity politics background, and more nationalist movements, and a lot of people come up through these channels. But we can’t stop there, right? We have to be open to learning and changing our ideas, to embracing what’s actually true about the world so that we can change it. And I loved hearing Joe Veale talk about being in prison, right, and the brothers telling him you can’t get into Avakian because he’s white, and then Joe Veale getting into BA and seeing just how no one that he had been looking at or following or reading, was digging into the questions of the liberation of Black people the way BA was and continues to do.

Especially off of the beautiful uprising, I know in the hearts and minds of a lot of Black people coming forward, young people, intellectuals, and all peoples of different nationalities and so on, people are trying to answer the question of what is a way out of this madness, what’s really going to stop the horrors that we’re seeing. And I want to point people to: that we have an answer to this, we have a method to this. And it’s a method that all of us can take up... and to really check ourselves—there’s a lot that you don’t understand and I didn’t understand about what science is and what science applied to the world is. There’s a lot that people don’t understand about what communism is and what the new communism is. And there’s a lot that people don’t understand about who Bob Avakian is and what it means to take up and follow him. And so my challenge is for all of us is, especially in this moment... to open ourselves up especially to that creative inquiry, to that struggle, to really dig into theory and then bring that theory out into the world and practice it. Because we all have that ability to transform ourselves and all of humanity.

 

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Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

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Permalink: https://revcom.us/a/685/left-wing-spin-doctors-vs-communist-truth-tellers-en.html

"Left"-Wing Spin Doctors vs. Communist Truth Tellers

From a member of the National Revolution Tour

| revcom.us

 

There was an article in the New York Times on Monday, January 25, “How Liberals Rehearsed for Trump’s Power Grab.” While reading the article I was struck again and again by the stark differences between how “the left” (as it refers to in this article), and how Bob Avakian (BA) in his statement “A New Year, The Urgent Need For A Radically New World—For The Emancipation Of All Humanity” approach the current situation we face, the role of truth, and the capacity of people to face reality. I thought it was worth doing some compare and contrast of the two approaches because we are in times of very high stakes and these questions of approach and method matter a great deal in how we can act to change the world. The quotes from BA are from this New Year’s Statement.

The article reports that hours after the attempted coup in Washington, DC, on January 6, more than 900 people, “a coalition of union officials, civil rights lawyers and campaign strategists” joined a video call. The article states, “The meeting was no lucky feat of emergency organizing, nor was the highly disciplined and united front that emerged from it.” According to the New York Times, the video call included a presentation by a “liberal messaging guru” (What the hell is that?) urging “against calling the attack a ‘coup,’ warning that the word could make Mr. Trump sound far stronger than he was.”

Remember that just hours before, inspired and mobilized by the President of the U.S., a fascist mob of hundreds, many of whom were armed with poles, mace, and zip ties, ready for action, had smashed their way into the U.S. Capitol, calling out “hang Mike Pence” and “Where’s Nancy?” And what was the extent of the response from this coalition of “progressive” organizations and people—connected to or carrying forward the strategy of the Democratic Party—to these historic and earthshaking events? Don’t use the word “coup” because of the effect it would have in making “Trump sound far stronger than he was.”

Whether it was a coup attempt or not, wasn’t the criteria. The criteria was “what will people think.” This coalition connected to the Democratic Party are among the very people who are outraged, and righteously so, at the fascist forces, at all levels, who promote anti-scientific, baseless claims about COVID or the “stolen” election “because a lot of people believe it,” but they proceed to say whatever will have the effect they want rather than tell the actual truth.

This same coalition also called off a major public mobilization initially called for the day after the election to oppose Trump/support Biden. Why? They were afraid such a mobilization might “‘inadvertently turn the tide of media momentum’ by depicting a defeated president as a fearsome adversary.” The assumption by this coalition is that somehow through repeating their “narrative,” they would be able to determine whether Trump was actually a “fearsome adversary.” This fascist, white supremacist, misogynist, xenophobe is commanding the fealty of tens of millions of people in this country, not to mention the mob of thousands in DC on January 6, with enablers and supporters up and down the ranks of the Republican Party, but these organizers had the notion that they could determine his strength by choosing the right words to reflect the “narrative” they wished were true and by calling people out of the streets.

How is this approach different from the “alternate facts” of the fascists, regardless of their intent? Compare this to what Bob Avakian says about what we face in his Statement: “The unavoidable truth is that this country, the much-proclaimed ‘Shining City on a Hill,’ is full of fascists!—in the government at all levels and in large parts of the society as a whole.” Again, BA is putting the reality of the situation before people to confront and by understanding it, be part of changing it.

Even at the spontaneous celebrations when Biden was declared the winner of the election, people were “urged to take a tone of celebration and triumph,” with no hint that this fascist movement, reflected in the fact that 74 million people voted for Trump, might continue to be a problem. It was a righteous victory which was rightly celebrated, but the organizers’ goal was to make sure these celebrations made “Mr. Trump’s actions look impotent.” But people need to know the truth, and BA tells people the truth, not telling people what makes them comfortable: “The reality has to be confronted, that as expressed through the election, nearly half this country has passionately, aggressively and belligerently embraced what is represented by ‘Trumpism.’”

This “progressive” coalition connected to the Democratic Party had come together before the election with an aim to identify ways that Trump could seek to “win” or steal the election beyond the ballot box and map out a strategy through legal channels and procedures to prevent that. In addition to nixing any street protests as being “provocative” to the fascists, they also deemed that even the reformist demands of “Defund the Police” and “Abolish ICE” were unacceptable and needed to be “supplanted by a more studied vocabulary, developed through nightly opinion research and message testing.” Don’t talk about what the millions in the streets were outraged by in the beautiful uprising last summer. Forget about digging into what the source of the unending murder of Black and Brown people by the police is. Never mind why immigrants are put into cages under this system (under both the Republicans and Democrats as we know all too well). They make no political critique, there is no struggling with people about whether their demands would actually bring about the justice they so urgently want, no “democratic process” here. Just make sure the messaging doesn’t upset anyone, based on good marketing methods and focus groups.

Compare this to what BA calls out in the Statement: “This fascism is deeply rooted, in the underlying dynamics of the capitalist-imperialist system that rules in this country and in the whole history of this country, from its founding in slavery and genocide.” People need to face that fascism was spawned from the very nature of the system in this country, not something that Trump is solely responsible for and that will be gone as he leaves office.

People broadly do have a deep sense that this fight against fascism isn’t over even if Biden won the election. The fascist politicians continue to follow Trump as the impeachment trial begins to take shape, and Trump himself continues to threaten, bully, and organize any who waver. The thugs are still in the streets, all the stronger because people did not broadly take up the call by Refuse Fascism to build a mass, nonviolent, sustained movement to demand that the fascist Trump/Pence regime must go! But these “progressive” organizers are working very hard to keep any discussion, any demands, any dreams within the confines of “what is.”

This is not just a matter of individuals being kept in a political and ideological straitjacket. It has much further ramifications. BA states: “And to the degree that things are maintained within the limits of this system, this will actually have the effect of furthering the horrors for humanity that are built into this system, while also reinforcing and giving further impetus to the underlying economic—and the social and political—forces that will strengthen the fascism that has already shown great strength in this country (and a number of others).”

Revolutionary communists often hear from people in the movements that the Times article is talking about, that we have a “hidden agenda.” But who is creating a “narrative” that suits their needs rather than telling people the truth? Who is downplaying the actual strength of the fascists because it helps make the people they seek to keep passive feel better? Who are the people making decisions to cancel the outpourings of people in the face of the fascist threat of stealing the election?

Let’s look at what is actually true and what is illustrated even in just this article compared to what BA is putting before people in this New Year’s Statement. BA, and the revolutionary communists who follow him, are constantly calling on people to be critical thinkers, gather evidence for your conclusions, fight to be consistently scientific in your method and approach to understanding problems and solutions, and put the big questions of the revolution before people so that collectively we can work on solving them.

BA, and the revolutionary communists who follow him, insist on telling people the truth even if it is not what people want to hear, struggling with them to act on their convictions and principles and dig more deeply into the analysis of BA while they are doing that. All of this so that by understanding what problems we are up against we can all act in ways that are consistent with the radically better world we want to bring into being.

As BA says here: “A profoundly different polarization must be brought about, in line with the potential for a radically different and better world, representing the actual interests of the masses of people and ultimately all of humanity. A radically different approach to understanding, and acting on, the relations and problems of society must be taken up—a thoroughly and consistently scientific method and approach.”

Be part of fighting for that different polarization he is talking about. Get into this Statement, spread it, talk with others about it, and continue to dig more deeply into the works of BA and find out more about the leader we have in BA, find out why BA is the most important political thinker and leader in the world today.

BOB AVAKIAN: A RADICALLY DIFFERENT LEADER—A WHOLE NEW FRAMEWORK FOR HUMAN EMANCIPATION

Bob Avakian (BA) is the most important political thinker and leader in the world today.

Read more

 

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Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

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Permalink: https://revcom.us/a/652/bob-avakian-racial-oppression-can-be-ended-en.html

RACIAL OPPRESSION
CAN BE ENDED—
BUT NOT UNDER THIS SYSTEM

by Bob Avakian

| revcom.us

 

Everywhere we go, and in everything we do, we revcoms boldly put forward: REVOLUTION—NOTHING LESS!

This is not just a slogan—though it is a very good and very important slogan. It is the concentrated statement of a very profound truth, which is also captured in our slogan: This System Cannot Be Reformed—It Must Be Overthrown!

But what do we mean in saying that this system cannot be reformed, and why is that true? In Why We Need An Actual Revolution And How We Can Really Make Revolution, I speak to the “5 STOPS”—deep and defining contradictions of this system—and all the terrible suffering to which this system of capitalism-imperialism subjects the masses of humanity, and why all this cannot be ended under this system.1 Here I am going to focus on the systematic and murderous oppression of Black people, and racial oppression overall—which has been sharply exposed with the outpouring of outrage sparked by the murder of George Floyd—and discuss the basic reasons why this oppression cannot be eliminated under this system, but can (only) be ended through revolution.

The continuing terror and murder carried out by the police particularly against Black people (as well as Latinos and Native Americans) is not fundamentally because the police are racist—although, speaking of the police overall, that is certainly true. The fact that the police are racist is itself an expression and a function of the fact that terror and murder against Black people (and other people of color) is required by this system—is necessary in order to maintain the “order” of this all-around oppressive system—and this would be much more difficult to carry out if the police were not racist.

The Fundamental Causes of This Oppression

But, going deeper, why is this terror and murder necessary for this system, in order to ensure its “order” and its ongoing functioning? The answer is that, from the beginning of this country, white supremacy has been poured into the foundation and built into the institutions and the ongoing functioning of this system. Specifically with regard to Black people, the centuries of oppression they have suffered—from slavery days to the days of Jim Crow segregation and Ku Klux Klan terror, to the present time, with the continuing systematic discrimination against Black people, in every part of society (employment, housing, education, health care, and on and on)—all this has resulted in a situation where masses of Black people today, and in particular youth, have been robbed of a means for a decent life, with many maintained in conditions of desperate poverty and deprivation. This, again, is not simply because those who are in the seats of power and deciding government policy are racist (though that is true of most of them). It is fundamentally because of the nature of the system itself and the historically-evolved requirements and dynamics of this system of capitalism-imperialism.

Now, that is a big mouthful (“the nature of the system itself and the historically-evolved requirements and dynamics of this system of capitalism-imperialism”), so let’s break it down. This country was founded on the enslavement of masses of African people, as well as the genocidal subjugation of Native Americans and theft of their land (and its further development involved the conquest of huge parts of Mexico, reducing people of Mexican origin to second-class status as well). This required the propagation of racism to “justify” all the horrific oppression. Then, when the Civil War broke out over the question of slavery, and even when slavery was abolished as a result of that Civil War, given that white supremacy had been, and remained, such a crucial part of the “glue” holding the country together, the only way to “put it back together,” on the foundation of the capitalist system, was to once again forcefully assert white supremacy. That is why, very soon after the end of the Civil War, Black people were subjected to the system of Jim Crow segregation (backed up by systematic terror, punctuated by repeated lynchings), while the genocidal aggression against and theft of the land of Native Americans was stepped up, and immigrants from Mexico were subjected to ongoing discrimination and violence by the enforcers of this system.

Generations later, during World War 2, because of the needs of the rulers of this country in waging that war, large numbers of Black people were able to migrate to the North and get jobs in industries that served the war effort. And then, largely as a result of the fact that the U.S. was on the winning side of that war—and the fact that the war was not fought on its territory and it experienced no damage to its industrial facilities and infrastructure—there was an expansion of the economy in this country after the war. In this situation, significant numbers of Black people were able to continue getting employment in large numbers, including some better-paying jobs in factories (making steel, cars, and so on).

But, at the same time, because of the white supremacy built into the system over centuries—and the fact that really moving to overcome this would tear apart the fabric of the system and crack its very foundation—Black people continued to be subjected to systematic discrimination, including in employment (with “last hired and first fired” an accurate description of the situation of Black people with regard to employment). To cite another ugly example, government policy with regard to housing involved conscious, deliberate discrimination: after World War 2, loans were given to white people to enable them to buy their own homes, and increasingly move to the suburbs, while this was denied to Black veterans (and others) and instead Black people were piled into segregated housing projects in the inner cities. And this was part of the continuing systematic segregation and discrimination to which Black people were subjected.

As a result of the Civil Rights movement and then the more radical Black liberation movement in the 1960s, some concessions were made, and there has been an increase in the number of “Black faces in high places” and a growth of the Black middle class, although their situation is far more precarious than that of white middle class people (something which was cruelly demonstrated in the 2008 crisis, which resulted in large numbers of Black people losing their homes and much, if not all, of any savings they had). And, in more recent times, huge numbers of factories and other sources of jobs for people in the inner city have closed down, often moving their operations elsewhere—particularly to countries in the Third World (Latin America, Africa, the Middle East and Asia) where the desperate situation of masses of people, including children, has left them vulnerable to being super-exploited, at near-starvation wages.

All this, together with increased automation and “cybernation” of production, when combined with the ongoing segregation and discrimination built into this system, has led to a situation where huge numbers of Black people, and especially youth, have, for generations now, not only been unemployed but are left with no prospect of meaningful employment in the regular (“formal”) economy.

The “Toxic Combination” of Capitalism and Racism

Here we see the “toxic combination” of systematic, historically-evolved segregation and discrimination, enforced with brutal violence by the powers-that-be, together with the basic functioning and requirements of the capitalist economy—which involves the greater and greater concentration not just of wealth, but of the means of production (technology, factories and other physical structures, sources of raw materials, and so on) in the possession and under the control of large-scale capitalist enterprises and financial institutions, which are locked in cut-throat competition with each other, not just within a particular country but increasingly on a global scale, and are therefore driven to ruthlessly exploit people and constantly search for ways to even more viciously super-exploit large numbers of desperate people, including children, in a worldwide network of sweatshops. (For example, cell phones and computers depend on the mineral coltan which is mined under horrific conditions by people, including large numbers of children, in the Congo in Africa; and a large part of the clothes that are bought in the U.S. are produced by huge numbers of women working in horrific conditions in the Asian country of Bangladesh.)

In this situation, and especially with the growth of the international drug trade, and its deep penetration into the U.S., many of those, in particular youth, who found themselves locked out of the “formal economy,” have turned to drug-dealing, as well as other criminal activity—something which has been encouraged by government policy that has actually resulted in the movement of large amounts of drugs into the inner city, even as the authorities seize on this situation to carry out systematic repression against the youth in particular, with such things as “stop and frisk.” The result of all this has been a huge increase in mass incarceration, as well as the continual murder of large numbers of “minority” youth by police.

At the same time, the way that the U.S. has continued to dominate Mexico, as well as other parts of Latin America, and to distort the economies, corrupt the governments and bring ruin to the social relations among the people in those countries—all this has resulted in large numbers of people being forced to flee those countries and migrate to the U.S., where they are vulnerable to being viciously exploited in factories and farmlands, and other parts of the economy of this country. And large numbers of the younger generations of these immigrants have also formed (or joined existing) gangs and become involved in the drug trade and related crime.

More recently, however, in at least many of the inner-city neighborhoods, for a number of reasons—including the fact that the “crack epidemic” had taken a terrible toll on people—there has been a decrease in the trade in cocaine and the high profits this brought for the relatively small number of “higher-ups” in the drug trade hierarchy. For a period, particularly during the 1980s and 1990s, given their desolation and desperation, the drug trade was a “major employer” of youth in the inner cities, female as well as male, and a major source of at least a basic income for many (even if the promise of “getting rich” remained an illusion for most). Now, even this source of employment and income—as perverse and harmful as it is—has dried up or greatly diminished for many. This has further added to the miserable situation of massive numbers of inner-city youth in particular who have no future—under this system—no future but prison, an early death or a life of desperate hustling, in one form or another, in the attempt to survive and care for loved ones.

All this cannot be changed—cannot be transformed and overcome—within the confines of this system. Despite what any politician (“liberal” or outright fascist like Trump) may say, there is no way that this system could “reverse itself,” bring large parts of industry back to the inner city and provide meaningful employment, with “a living wage” for all those it is now depriving of this. Even if the government had the “political will” to try to do this, doing so (with the employment of millions of formerly unemployed or “underemployed” people at a “living wage”) would seriously undermine the competitive positions of American capitalists in the global economy. And, if they attempted to do this while at the same time trying to seriously overcome the whole historically-evolved relations of white supremacy, this would completely disrupt the social “cohesion” that “holds this country together,” with white supremacy a crucial part of this.

It is one thing for “good-hearted people”—and in particular many white people—to say (and sincerely mean) that it is wrong for the police to just wantonly, cruelly murder people, and to mobilize in protest against this. But imagine what would happen if, under this system and with the way its economy functions, the government tried to adopt policies that would deal with the long-term unemployment of Black people in the inner cities, who have not only been denied jobs but also the training for the jobs that do exist—imagine what the reaction would be of many white people who would in fact lose their better-off positions as a result of these policies. Imagine what would happen if these kinds of policies were applied not just to employment, but to education, and on down the line. (We have already seen the “backlash” that was fostered in response to even minimal efforts to implement “affirmative action” programs in employment and education.)

Again, this is not simply a matter that “white people are racist.” Many are racist, although many do not want to be. But the deeper problem is that given the basic way the capitalist economy works, and how everyone is encouraged to be “out for yourself”—and, more fundamentally, the fact that people are actually driven and compelled to compete with each other in every significant part of life, including employment and education—it would actually create destructive chaos and conflict among the people, and tear apart the “cohesion” of the society, to try to really and fully undo and overcome the reality and effects of centuries of racist oppression—under this system.

This most definitely and emphatically is NOT an argument for holding back from struggling against every form of discrimination, inequality and oppression in every part of society. Fighting back against oppression, and wrenching concessions from the powers-that-be, is very important—in enabling masses of people to feel their own strength in standing up and standing together in opposing oppression, and drawing people from all parts of society to join in this struggle—rather than feeling isolated, beaten down and hopeless. And it is important in contributing to the ability of masses of people to gain the understanding and build up the organization necessary for the final all-out struggle to bring down the whole oppressive system. But that is just the point—as important as these mass struggles are, if they are not built toward, and do not finally get to the point of, taking on the whole system, with the aim of bringing it down, and bringing something much better into being, then, as I have emphasized before, even where concessions are won, “so long as this system remains in power, there will be powerful forces who will move to attack and undermine, and seek to reverse, even these partial gains,” and people will remain oppressed and once more weighed down with a feeling of demoralization, as they are once again divided and pitted against each other.2

The basic and crucial point is that the fight against racial oppression (and all oppression) must not remain confined within the limits of this system, and instead must be carried out and carried forward as part of the overall struggle toward the goal of abolishing this system. The fact that this oppression cannot be abolished under this system is not a reason for giving up in despair—it is a compelling reason why this system must be and can be abolishedand it is the fundamental basis for why people can be won to wage the revolutionary struggle to finally bring it down!

All this is why there will not be any real and meaningful move by the powers-that-be (and any of its politicians and political parties) to overcome the centuries-long experience and legacy of brutal racist oppression and the situation it has led to today, where millions and millions of Black youth and other youth of color have no prospect of a decent future—under this system.

As I have pointed out before: “So what does this system do with youth that have no future and no prospects? It contains them.... contains them violently.”3

And all this is why there is systemic and systematic police terror directed at Black people and other people of color. It is why this is brought down not only on the youth (and others) in the inner cities, but why it can and does lead to harassment, brutality and murder of any Black person, anywhere, even those with more education and status in society. If the system needs the police to “violently contain” the masses of people in the inner cities—and it does—then this is bound to “spill over” and be applied to Black people, and other people of color, more generally. The police have neither the interests, nor the ability, nor the will to make distinctions between “good” ....... (fill in the blank as to what racist terms they use) and “bad” ones. And, beyond that, the “random” nature of the brutality and murder makes it all the more effective in terrorizing people—making everyone, even the “better off,” feel, correctly, that they could be a target of this.

There IS a Solution: Revolution and a Radically New and Different World

It is for all these reasons that racist oppression will continue so long as people are living under the domination of this system of capitalism-imperialism. It is not only right but crucially important to rise up and wage a determined fight against this, but it is also crucial to recognize that this racist oppression will never be, can never be, eliminated under this system—and, to finally put an end to it, we need a radically different system.

We need a radically different economic system—a socialist economic system (mode of production) that is geared to and proceeds by developing and utilizing the means of production collectively, to meet the needs of the masses of people, materially (for employment, food, housing, health care, and so on) as well as their needs intellectually and culturally, and to provide them with the means not only to live a life worthy of human beings, but also to scientifically understand the basis and need, and to more and more consciously take part in, carrying forward the transformation of society to finally and completely eliminate all relations of oppression and exploitation, and to support that struggle throughout the world. And, as one of its highest priorities and goals, this will involve the determined struggle to overcome and finally eliminate racial oppression in every aspect of society.

The radically different socialist economy (mode of production) will provide the foundation on which the ongoing process of uprooting racial oppression, and all oppression, can be waged on favorable ground, and can finally succeed in overcoming all this. The following from my work Breakthroughs speaks to this key relation and process:

Ultimately, the mode of production sets the foundation and the limits of change, in terms of how you address any social problem, such as the oppression of women, or the oppression of Black people or Latinos, or the contradiction between mental work and manual work, or the situation with the environment, or the situation of immigrants, and so on. While all those things have reality and dynamics in their own right, and aren’t reducible to the economic system, they all take place within the framework and within the fundamental dynamics of that economic system; and that economic system, that mode of production, sets the foundation and the ultimate limits of change in regard to all those social questions. So, if you want to get rid of all these different forms of oppression, you have to address them in their own right, but you also have to fundamentally change the economic system to give you the ability to be able to carry through those changes in fundamental terms. To put it another way: You have to have an economic system that doesn’t prevent you from making those changes, and instead not only allows but provides a favorable foundation for making those changes.4

The Constitution for the New Socialist Republic in North America provides a sweeping vision and concrete blueprint for such a radically different economic system, and for government institutions, laws and a legal system, as well as an approach to education, science, art and culture that go along with this mode of production and contribute to its continual development, opening the way to finally eliminating all oppression and exploitation.5 And in Why We Need An Actual Revolution And How We Can Really Make Revolution (as well as other works of mine) the basic strategy is spelled out for carrying out the revolution that will make it possible to apply this Constitution in working to bring about a world free of all the unnecessary suffering and madness to which the masses of humanity are subjected under the domination of this system of capitalism-imperialism.

This is why, and this is how, racial oppression, and all the oppression, which is built into this system of capitalism-imperialism, can be ended—but only through a revolution to abolish this system.

This is why we continue to emphasize this basic truth: we have two choices: either, live with all this—and condemn future generations to the same, or worse, if they have a future at all—or, make revolution!

This is why we continue to boldly raise the slogan: REVOLUTION—NOTHING LESS!

 

1. The text and video of this speech by Bob Avakian (Why We Need An Actual Revolution And How We Can Really Make Revolution) is available at revcom.us. [back]

2. The statement quoted in this part of this article is from Why We Need An Actual Revolution And How We Can Really Make Revolution. [back]

3. Bob Avakian On Police Brutality And Murder: Consent Decrees Won’t Stop This—We Need A Revolution! This excerpt from a Question and Answer Session with Bob Avakian, after his presentation in 2018 in Chicago of the speech Why We Need An Actual Revolution And How We Can Really Make Revolution, is also available at revcom.us. [back]

4. This statement is contained in Breakthroughs: The Historic Breakthrough by Marx, and the Further Breakthrough with the New Communism, A Basic Summary, by Bob Avakian, which is available at revcom.us. It originally appeared in the book by Bob Avakian, The New Communism: The science, the strategy, the leadership for an actual revolution, and a radically new society on the road to real emancipation, Insight Press, 2016. Italics in the original. [back]

5. The Constitution for the New Socialist Republic in North America, authored by Bob Avakian, is also available at revcom.us. [back]

Watch BA's whole speech:

Watch clips from speech

THE NEW COMMUNISM

The science, the strategy, the leadership for an actual revolution, and a radically new society on the road to real emancipation, by Bob Avakian

Download PDF of book here

 

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Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

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Permalink: https://revcom.us/a/685/american-crime-the-ugly-history-of-the-oppression-of-black-people-in-this-country-en.html

American Crime — The Ugly History of the Oppression of Black People In This Country

| revcom.us

 

From the revcom.us series American Crime:

Read the entire American Crime series

 

 

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Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

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Why I Got into BA—and Why You Should Too

"There was a certain point when I started asking questions..."

| revcom.us

 

The following is an edited excerpt from a taped discussion with members of the Tour on the importance of really getting Bob Avakian (BA) and his leadership out to millions.

In answer to the question of why people should get into BA, and why we revcoms need to be fighting for this, the short answer is because the world could be so radically different! It doesn’t have to be this way! If you look at those 5 Stops—these things are real. There’s the planet, the environment could actually be destroyed where people can’t actually survive anymore. We’ve seen this fascist motherfucker put children in cages. We’ve seen so much of these things that are part of this system get escalated. The people who rule this society have a hold on people’s way of thinking, you know, where they’re seeing what could be done totally within the confines of their system that actually causes all this shit, that can’t actually do without shooting Black people, locking them up—it’s like a slow genocide that could actually turn into a fast one. These are real things, you know. The world is a horror, there’s so much horror in people’s actual lives and it doesn’t have to be this way! We could get beyond all of that.

I get why people don’t have any hope. I get why they don’t have it—I’ve been there, we’ve all been there. Joe was saying how he got into BA. I was in the same place and... I’m trying to think like, “Why are these things this way?” and I’m so full of anger, so full of frustration. I don’t want to sound like that now, but I’m talking about like back then when I first encountered BA.

Starting to Ask Questions

I was in prison. There was a certain point where I started asking questions... starting to see that people could actually change things. I read a little bit of history, most people like me are locked out of reading, you know. I didn’t read for shit my whole young life. I didn’t pick up a book—it was just out of the question. That’s not something I did—maybe other people who went to school or whatever, but me? I was what you call a thug. I was out in the streets. I was doing shit that people on the bottom do when they have no hope and they see no purpose other than to get over on other people. That was who I was. And then I went into prison and just read out of sheer boredom. Or else I wouldn’t have picked up a book and kind of found out that people actually change history, people have actually changed things.

And I was like: How do they do that? What is it? And learning about different figures. And then thinking: “Okay, it seems like there’s something to this communism stuff” even though people were very anti-communist who I looked up to, that were writing a lot of these books. But I was like: “Okay, they [the communists] are the only ones that actually ever made a revolution, have actually overthrown capitalism”—because I was seeing capitalism as a problem.

It’s not like I didn’t read anything else. I was trying to search... there’s people that I respect. There was a... I seen this book on the table and I just remember, somebody brought it to me, they saw it on the table, and they were like: “Hey, you’ll probably like this book.” And it said something about: Talking About a Revolution. It was a collection of interviews with all these different authors, and people are talking—like Noam Chomsky, I used to read his books. Howard Zinn. Good people, you know, but they weren’t talking about revolution, they weren’t talking about a way out. They had a lot of insights but they weren’t talking about a way out.

A Way OUT of the Madness

So, when I encountered BA, he was talking about a way out. One of the first things I read from BA was the Memoir. It was him, you know... you see who he was... he talks about his life growing up and then coming to change and encountering different people, like Black people and then seeing the way they were treated. And he wasn’t coming at it like: “Well, how does this relate to me?” or whatever. He was like: this is really fucked up and that has to stop. He’s confronted by the civil rights movement and all this stuff that’s going on and people struggling against that.

And it was something that I had never encountered as far as the morality and the willingness to pursue, just pursue the question: Like, why is this the way it is? How could it actually be different? Or do we just have to consign ourselves to things as they are? Do we have to give up? Is there really nothing we could do? If there is something we can do, how do we do it? And just being very rigorous in pursuing the truth, you know. So, when I read that Memoir, I was like: this dude is for real. He was like... I’ve known people growing up who were like: Okay, I look out for my homies and I’ll make any kind of sacrifice for them and for my family, or like nowadays you look out for “your community”. People who have, like, generally good hearts—but this was on a whole ’nother level.

He’s talking about a world of oppression. He’s coming to confront that and how do you get rid of all of that. And he went deep to understand the why; and who he is as a person is very connected to his willingness to wanting to stop that shit. He’s developed a whole scientific method and approach, like really summed up the past and why we [those who led previous revolutions] made the mistakes that we made. What were people confronting at that actual time and how did they go at it? What was it in their thinking that led to these errors that they did make, and without saying that it was all bad actually recognizing the tremendous achievements, but like: What was it? And then summed up a lot of stuff. That’s how we got this new communism that people have to take up.

A Scientific Approach

You see all these things get in the way of people’s thinking and understanding, not actually having a scientific approach—which just means let’s go for reality and let’s look for evidence. Like, why are Black people being shot down by police? Why do they get away with it over and over again? Why is it that you go from... people being persecuted, treated as less than human, being forced to hide because they’re going to get picked up by fucking ICE or whatever and get deported, get picked up as if they’re trash, “you don’t belong here,” all this racist shit. Why do people have to go through that? And we go from that to where fascists in the ruling class say, “Okay, we’re going to fucking start, we’re going to take this to another level, and we’re going to start terrorizing people and snatching their kids away and putting them in cages.” Rather than: “Let’s fix this!” This is where they go, where their system goes. And you could lose your mind seeing that.

But BA, he actually went to: Why? Why is that happening? Because you can’t come to a solution without understanding why it is. And he really went deep. We’ve been talking some about how is it that this system is at the root of all this. What are the changes that it is actually causing? I’m going to just go on for a little bit.

Because, I was mentioning that I started reading because I’m looking for answers and I’m seeing Marx, you know. So Marx is understanding something here about the way this system works. And also reading Lenin and Engels because this is what people who call themselves revolutionaries were talking about. This is what you gotta get into. So I’m searching, I’m searching for all these people who call themselves Marxists because communists were the only ones that actually overthrew this system. And I’m looking at all these people and organizations who call themselves communists, and I’m trying to figure out which one is actually trying to make a revolution. Because even though I didn’t have much of an education, I understood one thing: this system gets enforced with brutal violence. And there’s no way you’re going to actually change that without an actual revolution that actually deals with that. So, the more I looked, the more I started to lose hope because people aren’t actually dealing with that question.

Following BA, Taking Up the Scientific Method Yourself

So, this stood out a lot to me about BA—it was like what I was saying about who he is as a person, what initially came through, him being very real and having a lot of heart for people and pursuing the truth. But then also he came up, he developed a scientifically grounded strategy. He summed up a lot of past experience about socialist society so far and summed up how we could actually do better. And how do you go up against this system? He’s developed the strategy for that. It’s not like all the answers are there, but it’s like what Michelle [another participant in the discussion] had said about what you find in BA is not just answers, there’s an approach, you will find answers but there are also tools—an approach for people to actually take up. And not just like: you wish it could be and you have a whole lot of stand, but actually let’s examine it for real because we’re talking about real things and it’s very serious.

What are some of the things that revolutionary forces would have to confront? First of all, what is the kind of situation that you need to actually be able to make a revolution? And let’s look at that for real and is that possible to get there? And then once that’s there, how do you actually wage a revolutionary struggle? And if you win, it better be something that’s worth winning. And he’s went at all these questions in a way that nobody else has.

That’s why I’m following BA because nobody else has went at these questions without even the slightest bit of seriousness that he has. You run into a lot of people out here in the streets who are like... you know they have a lot of shit-talking they like to do but they haven’t done any kind of work that in any way approaches what BA has done as far as what’s it actually going to take to putting an end to all forms of oppression. A lot of people are out here trying to fight to lead a damn march and they don’t want answers coming in there because they’re not trying to find an answer. They’re not trying to find solutions, they just want to resist. Some people do, they may want to fix some things, but it’s totally within, and it’s totally not dealing with the actual nature of the system—like “defund the police,” or “abolish the police, abolish the prisons,” without abolishing the system that requires all of that.

I think that the more that people actually get to know who BA is, who he actually is, and the work that he’s actually done, the more they’ll see the need for them to follow and to get other people to follow BA also. And to speak to that, I was saying that taking up the leadership of BA means taking up the method and approach because he’s not about just giving people orders. He’s actually done a lot of analysis and it’s not just like: Okay, I have some answers now, go take them out—or whatever. But underneath all of that he’s emphasized over and over that we need people taking up this approach, it’s about pursuing the truth wherever it leads. And proceeding from reality, not what we’d like it to be, not what’s more convenient but what actually is—and how do you go to work to transform that in a way that’s actually realistic. And the irony is that what’s realistic is so far beyond people’s imagination that they think it’s unrealistic. But it’s actually in line with reality, if you take up a consistently scientific method and approach you’ll find that this is scientifically based and grounded.

 

BOB AVAKIAN: A RADICALLY DIFFERENT LEADER—A WHOLE NEW FRAMEWORK FOR HUMAN EMANCIPATION

Bob Avakian (BA) is the most important political thinker and leader in the world today.

Read more         

Get to know BA

Listen
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read the first six chapters from his memoir

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BAsics, from the talks and writings of Bob Avakian is a book of quotations and short essays that speaks powerfully to questions of revolution and human emancipation.

"You can't change the world if you don't know the BAsics."

Order the book HERE
Download the book in ePub format HERE

WATCHING FRUITVALE STATION WITH BOB AVAKIAN

This article was originally published in 2014. We believe that it is particularly timely now to either return to this or, for those who have not read it before, to read it for the first time.

Read here | Download printable PDF

Bob Avakian (BA) is the most important political thinker and leader in the world today.

Get Into BA »

THE PRISONERS REVOLUTIONARY LITERATURE FUND

Graphic imagePRLF is an educational literature fund that sends Revolution newspaper (www.revcom.us), works from Bob Avakian, and other revolutionary and scientific literature to hundreds of prisoners across the U.S.

To donate to the work of the PRLF, go HERE.

 

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Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

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Permalink: https://revcom.us/a/680/from-a-prisoner-revolutionary-political-consciousness-en.html

From a prisoner:

"How Revcom.us and Bob Avakian Helped Transform My 'Criminal Consciousness' to a Revolutionary Political Consciousness"

| revcom.us

 

I have been incarcerated for over 18 years. I was given 46 years to life under California’s draconian 3-strike law for a high speed chase which resulted in an injury.

This unjust sentence further fueled my anger, hate, and frustration for a system who has dismissed Black, Brown and even White lives as insignificant. And it further alienated me to a harmful “criminal consciousness.” I use the term “criminal consciousness” because as a “criminal,” I did have a consciousness. It was just misguided. It was based on anger and raw emotion from being followed, profiled, stopped, beaten, and harassed. As a young Black man I was aware and conscious of what this country felt about me. So my consciousness was built and based on abuse and mistreatment, it just had an angry emotion and misguided actions attached to it. But Revcom.us and Bob Avakian helped me turn my “criminal consciousness” to a revolutionary one. Here’s how they did it...

While not in any way condoning my criminal behavior/actions, they understood my energy and frustration. They told me that it could be re-directed in a positive revolutionary way. Initially I thought they were crazy. I felt no one understood. So I challenged them. With history, facts, and explanations that I hadn’t heard before they helped me see that my “criminal consciousness” could be turned around and used. Through hundreds of newsletters covering over a 10-year period, my prior “criminal consciousness” has been transformed to a revolutionary political consciousness. So it can be done. I think part of the way they were able to help transform me and countless others is their approach. They weren’t judgmental. Understanding and reaching people where they are, is I think their secret ingredient.

Another good thing is how they see value in people who society has thrown away. Revcom.us and Bob Avakian show those in prison they have value. And to people who have been told they are nothing, this is a big deal. Also I credit Revcom.us and Bob Avakian for engaging and including people from different walks of life. Respectfully and honestly disagreeing on some points, but agreeing on the goal is something else I think is good. Too many organizations are dismissive of people they don’t agree 100% with. And you lose a lot of people like that.

Another good thing I like is that they often show, print, and publish inmates’ words and writings. This is good because we feel like we are part of something. Many of us led the criminal lives we led because we didn’t feel part of anything. Amerika didn’t want us or accept us or understand us. So we went where we would feel wanted and accepted. And by showing our work, Revcom.us and Bob Avakian is saying “We understand you, we want you and accept you.” And with this kind of genuine relationship, there can be nothing but progress.

Revcom.us and Bob Avakian are providing valuable lessons, if people would pay attention. They are reaching people the WORLD needs, but can’t reach. Those of us in prison can and do have the ability to improve society. Look what George Jackson, Malcolm X and countless others have done and still are doing. Amerika sees a “prison.” Revcom.us and Bob Avakian see a university with many willing but misguided students. Looking at me and viewing me as a student, instead of a criminal, can bring out the best in me. It can further transform and re-shape my negative, destructive, and harmful criminal ways, to positive, productive and meaningful actions.

This is true “rehabilitation.” This system offers no meaningful “rehabilitation.” The public school system failed us and taught us we are nothing. No wonder many drop out. If you’re taught you’re nothing, you often act like you’re nothing. Many of us only acted how we were taught and treated. Public schools confused and angered us. Revcom.us and Bob Avakian woke us up, accepted us, and transformed us.

In closing, Revcom.us and Bob Avakian are saving lives. Because if many of us were left in the state we were in, Amerika would have a worse problem. I would encourage many other organizations to follow in the ways of Revcom.us and Bob Avakian. Because if you can successfully transform a “criminal consciousness” to a political revolutionary one, you have the very allies needed to make meaningful change. And it won’t happen without us. Thank you.

Bob Avakian Straight-Up on the Revolution... and the Gangs

From: Why We Need An Actual Revolution And How We Can Really Make Revolution

Learn more about the film here.

Bob Avakian (BA) is the most important political thinker and leader in the world today.

Get Into BA »

THE PRISONERS REVOLUTIONARY LITERATURE FUND

Graphic imagePRLF is an educational literature fund that sends Revolution newspaper (www.revcom.us), works from Bob Avakian, and other revolutionary and scientific literature to hundreds of prisoners across the U.S.

To donate to the work of the PRLF, go HERE.

 

Follow: @TheRevcoms
Read: www.revcom.us
Watch: youtube.com/TheRevComs

 

Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

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Permalink: https://revcom.us/a/651/it-takes-science-and-leadership-to-truly-get-free-en.html

To Those Rising Up and Awakening:
It Takes Science and Leadership to Truly Get Free

| revcom.us

 

This is written especially to those who have been righteously standing up and fighting back against murder by police and the oppression of Black people more generally, and to all those who have taken heart and inspiration from this, who are newly encountering the Revolution. Welcome! We stand side by side with you in this struggle and unite with your outrage and fury against centuries of oppression that truly must be NO MORE. This outpouring of resistance must continue and it must grow. People must stay in the streets, and this upsurge must get bigger, broader, deeper, and even more determined. At the same time, the big question that now presents itself—one that literally millions of people are asking—is: What will it take to truly put an end to police brutality, murder by police, and the oppression of Black people, once and for all?

The answer is that it will take far more than just people staying in the streets and fighting back, as critically important as that is. And this oppression can never be ended by trying to make a few reforms to a system that is completely rotten to its core. As with any big problem—whether a natural disease like COVID-19 or a social disease like racial oppression—solving that problem will take a deep understanding of the cause of that problem and the solution to it. In other words: It will take science. And it will take leadership. So let’s talk about what science and leadership have to do with changing the world.

Many people hear “science” and think biology and ecology; climate change and the environment; chemistry and physics; labs and microscopes; medicine, technology and new inventions. All of these are very important examples of—or closely related to—science. But for some reason, many people don’t think you need science to understand and change human society as a whole, or even that you can apply science for this purpose. This makes absolutely no sense. Science means investigating reality, gathering evidence, analyzing that evidence, identifying patterns, and drawing conclusions about reality on that basis. Why would it possibly be that this scientific method can’t or shouldn’t be applied to understanding and changing society? Because human society is complicated? All the more reason you need science to understand it!

Many people hear “leadership” and think of an activist with a bullhorn or a person leading a protest. These can be important and necessary examples of leadership, but leadership in the most important sense is something much bigger than that: Leadership in that sense is a matter of identifying and leading others to see the most fundamental problems confronting humanity and the solutions to those problems. Leadership is a matter of saying “Here’s why we’re in this situation and here’s how we can get out of it.

In Bob Avakian (BA), we have the science, the leadership, and the understanding of problem and solution we need to not only emancipate Black people but all of humanity from centuries of oppression. Sound like a bold statement? GOOD. It’s meant to be. And it’s backed up with more than 50 years of substance.

BA came forward as a revolutionary in the 1960s, working and struggling alongside the Black Panthers. In the decades since he has been working tirelessly on bringing forward and continuing to develop the deep, scientific understanding of the need to NOT reform but rather overthrow and completely sweep away this system through an actual revolution; the strategy for bringing into being the conditions necessary to make that revolution and win in those conditions; and the vision for a completely new and radically different system, society, and world. Underlying all of this is BA’s scientific method, which he continues to apply to the biggest questions facing humanity while leading a movement for revolution. A deep understanding of and visceral hatred for the oppression of Black people and the ways that Black people suffer, and a burning desire to see Black people free of this oppression, is at the core of BA and everything he is about, and is a constant thread that runs through his life and work over decades.

People throughout society and throughout the world need to know about BA. Thousands now and ultimately millions need to follow him in order to make an actual revolution to get free of this monstrous system and bring a far better society, world, and future into being.

See for yourself. Start with BA’s powerful new statement, “NOTHING LESS!Read it and spread it to everyone you know. Go to revcom.us to see the latest articles from BA on an incredibly broad range of topics related to revolution and radically changing the world, and learn more about and find out how to get involved in the revolution BA is leading. Check out BAsics, from the talks and writings of Bob Avakian, the handbook for revolution, and the film Why We Need An Actual Revolution And How We Could Really Make Revolution. Go to the BA portal to get deeper into his extensive works. Learn more as you get involved in spreading this throughout society. Write to us to find out how you can specifically learn more and get involved. Write to us with your questions and let us know what’s on your mind.

One last thing: Make no mistake—hell yes, this is controversial. Once again, we say: GOOD. Think about this: Could there ever be a genuine movement for an actual revolution that didn’t offend anyone or make them uncomfortable!? There are all kinds of people out there who might talk a big game but are scared of an actual revolution, who want to get in on this system and try to get a better deal for themselves, or who just plain don’t know what they’re talking about. There are people who would have you believe that if the skin color of a person who has a way out for humanity is white, you shouldn’t listen to that person. Needless to say, these people are not going to like BA and what he stands for. And they’re going to come up with all kinds of lies, cheap shots, and slander to attack BA and cover their own asses. This kind of behavior is despicable, it is very harmful and it must be taken seriously and fought against. But it is not at all surprising.

So let’s end with a question back to you: Are you going to listen to lies and bullshit from the mouths of people who—in one form or another—want to keep the world basically the way it is? Or will you have the courage, integrity, and intellectual honesty to go directly to the source, get into BA, and see for yourself? Just how badly do you want to end oppression, change the world, and get free once and for all?

BOB AVAKIAN: A RADICALLY DIFFERENT LEADER—A WHOLE NEW FRAMEWORK FOR HUMAN EMANCIPATION

Bob Avakian (BA) is the most important political thinker and leader in the world today.

Read more         

Watch BA's whole speech:

Watch clips from speech

 

Follow: @TheRevcoms
Read: www.revcom.us
Watch: youtube.com/TheRevComs

 

Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

Get a free email subscription to revcom.us:



 


 

Permalink: https://revcom.us/a/684/bob_avakian-capitalist-exploitation-en.html

Capitalist Exploitation

Excerpt from Making Revolution and Emancipating Humanity, Part 1: Beyond the Narrow Horizon of Bourgeois Right

by Bob Avakian

| revcom.us

 

Editors’ Note: The following excerpt is from a larger polemic against Karl Popper, a 20th-century English philosopher, that is part of Bob Avakian’s work Making Revolution and Emancipating Humanity, Part 1.

Capitalist exploitation

Next, let’s turn to how Popper attempts to refute Marx’s theory of exploitation (of the creation of surplus value through the exploitation by the capitalists of the wage-labor of the proletarians) and to show how this theory, too, is “essentialist or metaphysical” and is insufficient without, less important than, and dependent upon the mechanism of supply and demand (see Popper, p. 174). It is not really possible here to discuss everything that is wrong with Popper’s argument in this case. Suffice it to say that here, as elsewhere, Popper does not understand, and/or deliberately misrepresents, Marx’s analysis. To cite just one aspect of this, Marx amply shows how the mechanism of supply and demand, while it can explain the “ups and downs” in the prices of things, does not, and cannot, determine the value of things. This is why, for example, supply and demand may influence the price of a candy bar, on the one hand, and an airplane on the other hand, but no variation in supply and demand is likely to make the prices of a candy bar and an airplane the same, for the basic reason that the actual value of each is, as Marx demonstrates, determined by something other than supply and demand—it is determined by the total amount of socially necessary labor time that goes into the production of each. Thus, Popper has stood reality on its head: the mechanism of supply and demand is subordinate to and less important than the theory of value and surplus value developed by Marx, which explains how particular items have the value that they do, and also explains how capitalists accumulate profit (surplus value) through the exploitation of the wage-labor of the proletarians—through paying the workers an amount equal to the socially necessary labor time that is involved in producing the requirements of life of the workers, while in fact the workers, in the course of their working hours, produce value beyond that which is equivalent to the value embodied in their requirements of life, extra value which goes to the capitalist. And, as Marx also demonstrated, commodities and commodity exchange existed well before and independently of capitalism, and it is not merely the production and exchange of things as commodities that is the distinguishing feature of capitalism, and the secret of its accumulation process, but rather the conversion of labor power itself (the ability to work in general) into a commodity, a commodity with the particular quality of being able to produce more wealth through its use (its employment, in one form or another, in the production process under capitalism). As explained in the book America in Decline, in a discussion of the basic principles of Marxist political economy:

“Capital is value which generates surplus value. Capital is both a social relation and a process whose essence is the domination of labor power by alien, antagonistic interests, a social relation and a process whose inner dynamic is to constantly reproduce and extend itself.” (Raymond Lotta, with Frank Shannon, America in Decline, An Analysis of the Developments Toward War and Revolution, in the U.S. and Worldwide in the 1980s [Chicago: Banner Press, 1984], p. 44, emphasis in original)

 

Follow: @TheRevcoms
Read: www.revcom.us
Watch: youtube.com/TheRevComs

 

Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

Get a free email subscription to revcom.us:



 


 

Permalink: https://revcom.us/a/265/avakian-preliminary_transformation_into_capital-en.html

"Preliminary Transformation into Capital"... And Putting an End to Capitalism

by Bob Avakian, Chairman of the Revolutionary Communist Party, USA

Editors' Note: The following is from the talk "Why We're in the Situation We're in Today...And What to Do About It: A Thoroughly Rotten System and the Need for Revolution," one of the 7 Talks given by Bob Avakian in 2006. Audio of the 7 Talks, plus the Question and Answer Session, with Concluding Remarks, is available at bobavakian.net. In preparing this for publication, the author has edited and expanded parts of it, and has included subheads and footnotes.

In order to understand what the problem is in the world, there are two words we could focus on.  Those two words are: "preliminary transformation."  These are words that Frederick Engels used in describing how capitalism operates—in explicating Marx's great breakthroughs in uncovering the nature of capitalist production and accumulation. Or, to convey more fully what Marx was getting at, we could expand this focus slightly to include the four words: "preliminary transformation into capital."

Now, what Marx was talking about, and what's crucial to grasp, is that specifically in the sphere of economics—which is the foundation of all societies, and of all systems—in order for anything to be done within the realm of capitalism, and in line with the dynamics of capitalism, social wealth (money or whatever) has to undergo a preliminary transformation into capital. In other words, if you're talking about building housing, for example, under capitalism, this has to be done through the dynamics of how the capitalist system operates—there has to be investment in a way that turns that investment into capital.  Now what do I mean by capital? Most fundamentally: control over and use of the labor power (the ability to work) of others, and the utilization of that labor power to produce profit that is accumulated privately. Let's break that down.

Say, for example, you have a stack of money: how do you make it undergo the "preliminary transformation into capital?"  Money just sitting there doing nothing is not capital—it's just money.  If it were money in the hands of a socialist government, we'd say:  what are the social needs and how do we apply this accumulated wealth to meet those social needs in the context of everything else that we have to take into account?  We wouldn't have to undergo the preliminary transformation into capital. But a capitalist, or a capitalist system, fundamentally cannot do that.  Particular capitalists have to say: how can we invest this in labor power, as well as in raw materials, in means of transportation, and so on, in a way which will be most profitable for us?  The defining feature of capitalism is profit in command—and profit accumulated privately.  That's why Marx referred to the accumulation of surplus value (or profit) as "Moses and the prophets" of the capitalist system.  You have to pursue the accumulation of profit—and it essentially has to take place in the form of private capital and profit in private hands.1

So, in order for something to happen under capitalism—such as, again, housing being built—whatever would be allocated to that has to undergo this preliminary transformation into capital; it has to be transformed into the investment of capital, into the means of production and into labor power, which are under the control of particular capitalists. And then, as the Sherlock Holmes character would say, "the game's afoot."  Then the question is: can you make back what you invested, what you transformed into capital—can you recoup that, plus an additional amount?  You are not operating in the abstract or in a vacuum, you are operating in conditions of competition with other capitalists—and, increasingly under the capitalist system, you are dealing with monopolies, with large scale and international aggregations and associations of capital.  So you cannot just say: "We have a social need, housing, let's apply money to build housing."  You have to undergo that preliminary transformation—to turn things into capital and then see if that capital can be more profitably employed in building housing, or in something else.  And you can lose—when I say "the game's afoot," you can lose the whole thing. You are investing in buildings, and other means of production, and each individual capitalist or aggregate or association of capital is doing the same thing—turning whatever they've accumulated, whatever they have at hand, into capital—not just investing in means of production (such as buildings in which to carry out production) but, again, purchasing labor power, to try to more intensively and extensively exploit the workers who are employed by that capital, whose labor power has been purchased by that capital and is now being used by the capitalist, and is the sole means through which more wealth can be produced and accumulated as capital. You are doing all this in order to complete the process of re-accumulating wealth: recouping your initial investment—but not just that—beyond that, accumulating wealth on a bigger scale.  The point is, you cannot just say: "Let's chart up all the social needs, let's see how much we have available to us and, through a process of political decision-making, let's allocate what we think is the best and wisest allocation of resources to the various social needs we can identify."  You cannot do that under capitalism, because there's that necessary step of "preliminary transformation into capital," and then the drive, the competitive drive—the drive conditioned by competition with other capitalists seeking to do the same thing—to recoup that capital not just on the scale on which it was originally invested (the scale on which you originally transformed things into capital) but on a bigger scale (again, based on the exploitation of wage labor) in order to, in turn, repeat the process, in competition with everyone else doing the same thing.

Capital will, it must, chase the most profitable investment—that is the nature of capitalism—and if it's not most profitable to build housing, you won't do it even if you can identify a great social need.  Or you will not take into account environmental concerns, because (as Raymond Lotta has pointed out a number of times in talks and writings published in Revolution) such environmental concerns are considered "externalities" from the point of view of capitalism.  Such concerns don't figure into the calculations that I was just speaking of.  These are somebody else's concern, somewhere else.

The Government Cannot "Regulate Away" the Fundamental Dynamics of Capitalism

Well, some people might say, the capitalists do have a government and they do have "wise people," above and beyond individual competing capitalists who are conditioned and driven by the need to go through this "preliminary transformation into capital" and then the need to have it reassume the form of capital on a higher level, in the form of profit.  There's a government there—even under capitalism, why can't the government identify the social needs, get the revenue it needs, and then apply the revenue to meet those social needs, even while private capital is doing what it does?  Why can't the government curb and restrict and control capital so that it doesn't get completely out of hand?  Well, let's just briefly walk this through.

Alright, where does the government get its money from (to put it simply, to boil it down to simple terms)?  Well, it can get it by borrowing—but then that has to be repaid, and with interest, so that in and of itself is not a money-making venture for the government. When it sells bonds and similar things for its borrowing activity, those are purchased usually by banks, or other financial institutions, and those bonds have to be repaid with interest. The government could also print more money; in the final analysis, however, simply doing that doesn't create more wealth but contributes to reducing the value of the currency.  Ultimately, in order to meet its financial requirements, the government has to raise revenue that is larger than what it already has.  How does it do that? Through taxes. Now, on what basis does the government tax?  It taxes private citizens, and it does tax businesses and corporations.  And in turn all that cumulative money, from which the government could tax, depends ultimately, under the system of capitalism, on the profitability of capital investment.  If the capitalist economy is not doing well, not profiting, the wages of workers will go down; and therefore, the money you can tax from them will be less. The earnings of the petite bourgeoisie—the small business owners and small traders, and so on—will go down, and the profits of the corporations will go down. And the money you can tax from them will be less.

Ultimately, what the government can raise—even in the sphere in which it might seek to, in a certain sense, "stand above" competing capitalists and address social needs—this still depends upon the profitability of the system, on the operation of capitalism in an overall sense.  It still depends on that process which begins with the preliminary transformation into capital and aims to end up with more capital than was initially invested through that preliminary transformation.  So, even the contexts and the limits and confines within which the government can address social needs depends, in an ultimate and fundamental sense, on the profitability of capitalism.  The government is not free, even within this limited sphere, to say: "What is social need?—let's raise the money and then let's apply it to the social needs."  Because, after all, taxes are in fact in conflict with profitability for discrete, individual aggregations of capital—corporations and banks, and so on.  Taxes are in conflict with that.2 Now, to the degree that capitalists can recognize the larger interests of their class, and to the degree they have the freedom to do so because their profitability is great enough at a particular time, they can, under many circumstances, be prevailed upon to accept certain taxation.  But it's always working against this whole other drive which is fundamental to this system—a drive which takes place not through just one big capitalist sitting somewhere deciding on investments, but through competing aggregations of capital which will drive each other under.

This is not just happening in one country, it's happening internationally—and even if you regulated what the capitalists could do in a particular country, that regulation would break down because of the international dynamics in which capitalism is embedded in this era in particular, this era of capitalist imperialism.  The capitalists in your country would be undermined and driven under by other capitalists, in other countries, who didn't have those constraints on them, if you imposed constraints (such as taxes) beyond a certain point in a particular country.  Plus, capitalism operates on a gigantic scale and speculates on a gigantic scale and is highly parasitic on a whole international level anyway.  And, once again, ultimately—not in a linear or simplistic sense, but ultimately—the economics will determine the politics.  If you constrict and constrain the capitalists too much, there will arise among them conscious representatives who will get rid of you and bring forward other representatives of the ruling class who will not do that to them.  You see this battled out all the time within the ranks of the capitalists and through their political system. There is the political expression of this and then, if you dig more deeply, you can see it in terms of how it goes on behind the scenes—not in open political contestation so much, but behind the scenes.

Why "Life is Not Fair," Under Capitalism...Why the World is the Way It is, and How It Could Be Radically Different

The reason "life is not fair" is because the capitalist system operates according to certain dynamics.  And one of them is that most of the people in the world scramble to have barely enough to eat—or don't succeed in having enough to eat.  That is daily existence for the majority of humanity.  Now, if you step back from it, you would say to yourself: "Well, what could be more basic than the right to eat, what is more essential to life than the basic right to eat—and to have some shelter, and to have clothes—but, in a concentrated sense, the right to eat, what could be more basic?" How can it be that you have a world in which there is no right to eat?  In which the great majority of humanity either does not have enough to eat or has to scuffle everyday to get enough to eat.  How can that be?  Especially amidst all the wealth there is in the world that surrounds and mocks people at every turn.  Once again, materialism, dialectical materialism, teaches us that this is because of the fundamental production relations of capitalism:  the fundamental contradiction of capitalism between the socially produced wealth—wealth that is created by large numbers of people working in networks of production—and the private accumulation of that wealth by aggregations of competing capitalists

This is fundamentally related to the phenomenon that's described by "preliminary transformation into capital." It is driven by the need of capital to reproduce itself, and on an expanded scale—not to reproduce and expand social wealth to be distributed according to the needs of the people, but to reproduce itself as capital on an expanded scale.

There's a vast difference between reproducing wealth on an expanded scale which can be and is applied to meet social needs, and reproducing wealth on an expanding basis as capital.  In understanding that difference you understand fundamental things about why the world is the way it is and how it could be radically different.  

1. Even if we're talking about state capitalism as it existed in the Soviet Union for a time—from the time of Khrushchev, beginning in the mid-1950s, until the end of the Soviet Union itself, at the beginning of the 1990s—even under the state form, while the state played the centralizing and key role in regard to the economy and the accumulation of capital, nevertheless that capital in fact consisted of particular and competing capitals—through different regional ministries, through different sectors of the economy and those who had the predominant influence in those sectors, etc.  So "the one social capital of the state" in turn was made up of many and competing capitals. This has to do with the fundamental nature and dynamics of capitalism, which will assert themselves and have effect once the essential "law" (the "Moses and the prophets") of capitalism—the drive for the accumulation of profit above all else, and in particular above social need—has assumed the commanding role. [back]

2. While taxes do underwrite the vital functions of government that serve the larger, longer-term, and more strategic interests of capital, like the preservation and extension of empire, and while certain government activities may directly or indirectly enhance the overall profitability of capital, it remains the case that taxes are in conflict with profitability for individual aggregations of capital. [back]

 


 

Permalink: https://revcom.us/a/326/everyones-talkin-about-inequality-lets-talk-about-the-system-causing-it-en.html

Everyone's Talkin' About Inequality—Let's Talk About the System Causing It

Lesson from Bangladesh

January 6, 2014 | Revolution Newspaper | revcom.us

 

On April 24, 2013, the Rana Plaza factory in Bangladesh collapsed and became an instant tomb for more than 1,100 people. Aside from the dead, many others are now maimed for life, their bodies mangled, without arms and legs. The incident became emblematic of a world of inequalities. But what people aren't talking about is why capitalism must generate such inequalities.


April 30, 2013, Bangladesh: Factory worker being pulled from the rubble where more than 1,100 workers died. Photo: AP

Since this disaster, the deadliest in the history of the garment industry, questions have been raised: Who should be responsible to the victims' families? What can be done to prevent this from happening again? What is the culpability of companies like Walmart that outsource to factories in Third World countries?

Many have pointed to the unfair, unsafe, sweatshop conditions of the workers in Rana Plaza: that Bangladesh has one of the lowest costs of labor in the world with the national minimum wage at 21 cents an hour, or $38 per month; that the eight-story building was so shoddily built that workers had reported massive cracks in the walls the day before and refused to work—but factory owners coldly calculated that deadlines were more important than safety so workers were told if they didn't return to work their pay would be cut.

Millions around the world looked at this horrific incident and what it says about the gross inequalities in the world. Many people are not just aware of, but appalled by the fact that we live in a world where so many people live in conditions of misery, poverty, and starvation. Some talk about how capitalism is "greedy" and "unfair" for the majority of people who live on this globe.


April 30, 2013, Bangladesh: An attempt to rescue several factory workers buried in rubble after the Rana Plaza clothing factory collapsed. Photo: AP

But what is really needed—to get at the problem AND the solution—is a lot more discussion and understanding about WHY capitalism, by its very nature, HAS TO generate such inequality and impoverishment. WHY the economic laws that govern the system of capitalism will and can only lead to horrors like what happened in Rana Plaza. That no amount of regulation, reform, compensation, or even capitalists with good intentions who try to treat the workers fairly, is going to fundamentally change this hellish situation. That what is really needed is REVOLUTION to get rid of this system of capitalism, and to replace it with a whole new economic and political system working towards the emancipation of humanity worldwide.

The story of Rana Plaza provides a lesson in exactly this point.

A System at Work

Mango is an international fashion brand based in Spain that ships 60 million garments a year. At the time of the disaster, it had arranged to have 25,000 samples of polo shirts and other items produced at the Phantom Tac factory in Rana Plaza. This factory, a recent New York Times article noted, "could be regarded as an unlikely attempt to prove that a Bangladeshi factory could be socially responsible and make a profit." But let's look at what these efforts to be a "socially responsible" factory really show.

One of the owners of the Phantom Tac factory, David Mayor in Spain, did seem to be trying to do some good things. His fashion clothes, for example, had the motto "clothing with a heart." Mayor said he wanted to show it was possible to run an ethical business in which workers were trained well and treated with respect. He teamed up with a Vatican missionary to offer a training program aimed at poor women in rural Bangladesh who flock to Dhaka, the Bangladesh capital, in search of work. He hired about a dozen of them at his own factory. He wanted consumers to understand how their clothes are made, so he created a website to connect them with workers sewing their clothes. He opened a shop in Dhaka where clothes had a code on the sales tag so that buyers could type this in and learn about the Bangladeshi women who had made the garments they had bought. (See "Clothing Brands Sidestep Blame for Safety Lapses," New York Times, December 30, 2013.)

All this, of course, took money to set up. It took money to finance the rural training program. It took money to set up the shop in Dhaka. A woman was hired to develop the website. So what happens when someone like Mayor tries to "do something good" like this in the whole setup of capitalism?

Well, first of all, Mayor was not operating in a vacuum. He had to go up against all kinds of other capitalists all over the world who are trying to make a profit just like him. Other capitalists who are not spending this extra money on "socially conscious" projects.

Think of all the different companies around the world making clothes. There's a lot of anarchy here—uncertainty, disorder, and chaos.

By the time Mr. Mayor had set up his factory in Rana Plaza, he had already bought machinery, the cotton for the shirts, and bought people's labor to work and was paying them wages for that. He had already invested all that, and that money was gone—it was now embodied in the machinery, the raw materials, and the wages. So the only way he could get that back—plus end up with more capital in the form of more money, or profit—was to exploit the people working for his company—to have them produce more value than all the money he had invested in the first place. Then he had to sell the products, the shirts, in order to realize his profit.

BUT here's where the anarchy of capitalist commodity production and exchange comes in. Every capitalist is competing with all the other capitalists doing the same thing all over the world, facing the same compulsion to "expand or die," to beat out your competitors—or go under. And this requires cutting costs at every step along the way.

The fact of the matter is: The capitalists who aren't doing extra socially conscious projects like training programs for young girls in rural Bangladesh or connecting consumers in the West with factory workers in the Third World—which cost money—are going to have a competitive edge over someone like Mayor. So eventually Mayor will have to either stop such programs or go under.

In a 2008 interview in the World Trade Review, Mayor said he'd figured out that he would have to charge an extra 10 cents per piece to really improve the lives of his workers. And he said, "When you are a manufacturer negotiating orders with buyers that 10 cents becomes very important, it is very competitive and 10 cents becomes a lot."

In fact, Mango set up production in Bangladesh at Rana Plaza in order to cut costs to be more competitive. The New York Times noted: "Technology and investment are transforming the upper end of the industry, enabling Mango and other brands to increase sales, manage global inventories with pinpoint precision and introduce new clothes faster than ever—all as consumers now expect to see new things every time they visit a store. But these brands depend on factories in developing countries like Bangladesh, where wages are very low and the pressure to work faster and cheaper has spawned familiar problems: unsafe buildings, substandard work conditions, and repeated wage and labor violations."

While Mayor was trying to carry out some socially conscious projects, workers at the Phantom Tac factory said deadline pressures were relentless. Managers hid excessive overtime or other wage violations. There were violations of child labor. Conditions in the factory deteriorated as the company began to focus on winning larger orders. Right before the building collapse, under pressure to meet orders, workers were forced to work through the night. Workers were told if they complained they'd lose their job. (Reuters, "Bangladesh disaster crushes owner's ideal of clothes with a conscience," June 16, 2013)

Mayor's factory was just a small part of Mango's worldwide operations where a big part of its "growth strategy" has been placing a premium on efficiency, cost and speed. No room here for any extra "socially responsible" costs.

Eventually Mayor had to tighten expenses at his factory in Rana Plaza. He stopped funding the training program for women in the rural areas. The person developing the consumer website left.

Now, 200 of the men and women who worked in Mayor's factory—bent over their machines for 12 or more hours a day for barely enough to live on—are dead and others are now living with bodies crushed beyond repair.

Mayor has disappeared and his business partner in Bangladesh is in jail in connection with the building collapse.

*****

The 4,500 garment factories in Bangladesh and the 3.6 million garment workers in Bangladesh who are mostly women are part of a $1 trillion global clothing industry. Garment manufacturing in Bangladesh is a $20 billion industry. It is the mainstay of the country's economy, employing 40 percent of the country's industrial workforce. Bangladesh is the second-largest exporter of garments in the world (after China)—garments account for 80 percent of the country's exports. The bulk of these exports, 60 percent, go to Europe; 23 percent go to the United States—more than to any other individual nation.

In the business of making clothes, just like any other business, a capitalist has to get a bigger and bigger share of the market. Each one has to keep fighting to outdo their competitors or go under—and have to continually cheapen costs in order to stay alive. This means seeking out the lowest, most exploitative wages. This means cutting costs wherever possible—even if it means shoddy and dangerous working conditions. This means denying workers any kind of organizing rights. This means violating safety codes that if followed would require spending money.

The needless deaths of the workers in Rana Plaza teach us a lesson about the problem AND the solution.

There is no such thing as capitalism without inequality, without exploitation, without misery, without horrific disasters like what happened in Rana Plaza. This hellish situation is dictated by the very nature and laws of how this system must and can only operate. And yes, no amount of regulation, reform, compensation, or capitalists with good intentions who try to treat the workers fairly, is going to fundamentally change this hellish situation. What is really needed IS revolution to get rid of this system of capitalism, and to replace it with a whole new economic and political system working towards the emancipation of humanity worldwide.

 


 

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Editors' note: The following is an excerpt from the new work by Bob Avakian, The New Communism. In addition to excerpts already posted on revcom.us, we will be running further excerpts from time to time on both revcom.us and in Revolution newspaper. These excerpts should serve as encouragement and inspiration for people to get into the work as a whole, which is available as a book from Insight Press. A prepublication copy is available on line at revcom.us.

This excerpt comes from the section titled "I. Method and Approach, Communism as a Science."

Excerpt from the section:
The Basic Contradictions and Dynamics of Capitalism

This gets us to the basic point of why anarchy is the principal form of motion, and the driving force, of capitalism and its fundamental contradiction. Now what do we mean by anarchy? There are a lot of different ways that anarchy or anarchism is expressed—some people proclaim themselves anarchists, and we’ll talk about them. But anarchy, basically, means something—a thing or a process—which is not consciously regulated. It might be regulated in some way, but it’s not consciously regulated in the society overall. So let’s talk about anarchy and how it fits into this capitalist system—why anarchy of production is the main driving force of capitalism, and why this driving force of anarchy forces the capitalists to constantly intensify the exploitation of the people who are working as their wage slaves—the proletarians, the people without means of production who have to sell their labor power—and why the capitalists are constantly going from one part of the world to another to find people they can exploit even more ruthlessly. What needs to be understood—and right now is very little understood—is that it’s not just that they’re greedy, but that there are driving compulsions that the capitalists themselves are under, which force them to constantly do these things, including to more intensely and viciously exploit the people who are working under their command.

Now, in the polemic by Raymond Lotta in Demarcations #3, “On the ‘Driving Force of Anarchy’ and the Dynamics of Change,” an important statement of mine is cited, which gets to the heart of this, so I’m going to get into some of this and break it down a bit. It begins:

It is the anarchy of capitalist production which is, in fact, the driving or motive force of this process [of capitalist production], even though the contradiction between the bourgeoisie and proletariat is an integral part of the contradiction between socialized production and private appropriation.

That’s the first sentence of this statement, and let’s stop there for a minute, because there’s a lot packed into that. What does it mean, “the contradiction between socialized production and private appropriation”? Well, we talked about what socialized production is: a lot of people working on a production process, not a bunch of individuals each producing things with their own means of production—their own little plot of land, or their own tools, or whatever. So that’s the socialization of production.

But while production under capitalism is carried out in this kind of socialized way, the people who control it and appropriate the products of it, and make the profit from it, are individuals, or corporations, groupings of capitalists. So, thousands and ultimately millions of people work in this process socially, but a small number of people in different aggregates, different groupings of corporations and other forms of capitalism, takes the products as their private property and sells them, accumulating for themselves the profit that comes from doing that. The people who do the work in a socialized way don’t get the product that they work on. That goes to a capitalist (or group of capitalists) that pays them a wage; and then, as previously discussed, they have to go out and buy other things, other commodities. So you don’t work in an auto plant and, at the end of the day, you can say, “Well I’ve worked here three weeks, I think I’ve produced the value of a car, so I’m gonna drive it home.” How many years in prison would you get for that? So, it’s private appropriation on the basis of socialized production. That’s the fundamental contradiction at the heart of capitalism. But what I quoted, just a minute ago, says that it’s the anarchy of capitalist production which is the driving force of this process. And then that statement goes on to elaborate: “While the exploitation of labor-power is the form by and through which surplus value is created and appropriated, it is the anarchic relations between capitalist producers, and not the mere existence of propertyless proletarians or the class contradiction as such, that drives these producers to exploit the working class on an historically more intensive and extensive scale.” And: “This motive force of anarchy is an expression of the fact that the capitalist mode of production represents the full development of commodity production and the law of value.”

What does this mean? Well, I have talked about what commodities are, and how, under capitalism, in general things are produced not to be used directly by the people who produce them, but as things to be exchanged in society (and the world) as a whole, through a whole network of relations that are held together by money (or things which act as a stand-in for money). This is what it means to say that the capitalist mode of production represents the full development of commodity production. OK, so far maybe so good. But what about this law of value? The law of value says this: the value of any product—that is, any commodity, anything produced and exchanged—is equal to the amount of socially necessary labor time to produce that particular commodity. And the reason that anarchy is at the heart of this, is that all these capitalists are engaging in commodity exchanges with each other, as well as commodity exchanges with consumers, and it’s all tied together by this law of value—that’s what regulates it in the ultimate sense, even as it’s a bunch of different capitalists accumulating privately, in competition with each other, in the same field of production or in different fields of production, or in the realm of finance, and so on. But, once again, underneath all this is this socialized process of production.

Now, if it were the case that you just had one big group of capitalists exploiting people, and you didn’t have this whole commodity system, then this one big group of capitalists could regulate things and keep all this madness from happening, where people are thrown out of work, plants are closed down, corporations go from one part of the world to another, with all the consequences of that for people. I mean, look at Detroit. I made this point, in Revolution—Nothing Less!19 that, after the rebellion in Detroit in 1967, all of a sudden the ruling class said, “Ooh we got a big problem here in Detroit, we’ve got all these Black people without jobs, they’re being discriminated against, and brutalized by the police, we better go out and hire a bunch of them, give them a well-paying job in the auto plants”—and they went out and hired thousands of Black people right after the rebellion. Now all those jobs are gone. Detroit is a basket case where large parts of the people in the city can’t even consistently get clean water. Why? Because of the dynamics of capitalism—the unregulated character, the anarchic character of capitalism, where these different aggregates of capitalists, privately appropriating socially produced wealth unto themselves, in different segments, are in competition not only with each other in a particular country but are in competition with capitalists all over the world, and therefore they are constantly having to change the way they produce things, constantly having to shift the arena, or the part of the world in which they’re operating, in order to try to outcompete each other, with the threat of going under if they aren’t more efficient than the others. If they don’t more efficiently exploit people, they will go under, or be reduced to second-class capitalist status, on the verge of going under, even if they’re billion dollar corporations.

When I was a kid, for example, Sears was a big department store. When I was really young they even had the Sears Roebuck catalog: You didn’t order things with your smart phone, you got a catalog and ordered things through the mail from the catalog. Well now, Sears is still around, but it’s not big like Walmart or something, because Walmart came in, found cheaper ways to do things, paying people low wages in the South, then expanding into many parts of the world, particularly the Third World. It’s got operations in places like Bangladesh. The factory that collapsed on the women and killed them in scores, and the fires in the factories there that killed hundreds, were making products for Walmart, and that’s why Walmart could sell them more cheaply than Penney’s or Sears or whatever, and so Penney’s and Sears are in danger of going under—and forget about K-Mart, it’s just kind of limping along.

Or there is the situation with the major supermarket chain A&P, which we now hear is going under. And where is Radio Shack now? Or, to go further back, where is the Kaiser automobile (there is Kaiser Health Care, but where is the car that Kaiser used to make)?

These are just a few examples—many others could be cited. This is an expression of the anarchy of capitalism—it’s not all regulated from one center, it’s all these different capitalists in fierce competition with each other, even sometimes huge groupings of capitalists controlling billions of dollars but always under the threat of going under if they can’t do things more profitably than others who are in the same field, or in some other field, who then buy them up or drive them out of business altogether.

This is the nature of capitalism. Things are constantly changing. I once made this comment to people: You know, things are going along in the economy and then some twit invents an app, and then all of a sudden everything changes. One of these guys coming out of Stanford, or wherever, invents some new device, some new technology, that both makes it possible, and at the same time makes it more and more necessary, to do something through the Internet, more productively and efficiently; and then some of the previous ways of doing things get undermined. Think about Uber and taxis. Uber is undercutting the taxi business, and you had this big thing in France where all the taxi drivers were trying to burn down Uber, because it’s putting all the taxi drivers out of work. Well, this is just an example, again, of the anarchy of capitalism. Somebody comes up with a new innovation for how to organize the production or the distribution of things more efficiently, with greater profit, with less costs of production—and BOOM, the people who had their money in the more traditional way of doing things, even if they’d been doing well for a while, may go under.

These are the basic dynamics of capitalism. For the reasons I’ve been speaking to, there is the continual competition, with even big fish getting eaten up by more efficient “sharks.” And, at the same time, all these capitalists are linked, and ultimately regulated, by the law of value—they’re all tied together by the reality, expressed as the law of value, that the value of things produced is equal to the amount of socially necessary labor time that goes into their production. And this contradiction—capitalists, or groups of capitalists, that exist and operate as separate units of capital, while at the same time they are bound together by, and forced ultimately to proceed on the basis of, the law of value—this is what leads to the anarchy of capitalism, what leads to anarchy being the driving force of capitalism and the key expression of capitalism’s fundamental contradiction, between socialized production and private appropriation. That anarchy is what drives the capitalists to exploit and oppress people in all the ways that we’re all too familiar with, including giving not a damn if you worked for them for 30 years and your children are dependent completely on the wages or salary that you earn—if it’s more profitable to shove you out the door and go somewhere else, that’s just the rules of the game, baby, too bad for you, because it’s do that or die on the part of the capitalists, because they’re in competition with a whole bunch of other capitalists.

As a sharp illustration of this, there was a very good article20 on the revcom.us site about this capitalist who had investments in Bangladesh but who wanted to be a socially-conscious capitalist. This article ran down all the ways in which he tried to do things differently, do them in a way that would not so viciously exploit the women working in the plants that he owned—not have them in such horrific conditions, give them more social benefits—and how he was forced to give that up by this very driving force of anarchy, by the competition from other capitalists doing things in more efficient, more ruthless ways. So even though he was a good-hearted capitalist—and that may sound like an oxymoron (a contradiction in terms), but he was actually a good-hearted capitalist—still, he couldn’t keep up his “kind capitalism” because of the basic dynamics of what drives capitalism.

This is very important to understand, because it shows why you can’t reform this system. You can’t, for example, get capitalists to act more responsibly toward the environment. Look at Obama. He’s the “green president.” Yet he’s opened up all this oil drilling in all these new areas, which is going to heighten the environmental disaster that’s already developing, because the U.S.—that is, the ruling class, the capitalist-imperialists that Obama represents —they are in competition with other capitalists all around the world for sources of oil, and to be able to produce oil more cheaply. And oil is a strategic resource that has everything to do with military power. Militaries run on oil, and the U.S. military is one of the world’s largest, if not the largest, consumer of oil. So, even if Obama wanted to be an “environmental president,” in a real sense, the dynamics of this capitalist system wouldn’t allow him to do that. This is what so many people don’t understand. They constantly are deceived, and deceive themselves, because they don’t understand the fundamental dynamics and “rules” of the system they live under and how that sets the terms for what is, and is not, possible in terms of changing things. Even if something seems to make a lot of sense and to be rational from the point of view of the needs and interests of humanity as a whole, if it doesn’t fit into those dynamics of capitalism, if it can’t be made to work through the relations and dynamics of capitalism, it won’t happen under this system. And that’s why the situation with the environment is getting worse and worse. Yet, here you have someone like Jared Diamond who wrote this overall very good book, Guns, Germs, and Steel,21 talking about why the world’s the way it is, and why it came to be that in some parts of the world people have a lot more technology and power, while in other parts of the world people have much less and are oppressed by the people who have more, and so on. He has a certain amount of materialism, even some dialectics thrown in there, but then when he looks at the environment,22 he sees the desperate situation with the environment, the tremendous havoc that’s being wreaked on the environment, and the fact that it’s almost reaching a tipping point where it won’t be possible to undo this, and what does he come up with? The idea that we have to go convince the heads of these corporations that it’s in their interests, it’s in accordance with their bottom line, to be more rational about the environment—that’s what he comes up with! He just completely throws out the kind of basic understanding that went into Guns, Germs, and Steel, even with certain limitations in that book. He just deceived himself because, even though he had a certain understanding to a certain level, he didn’t really deeply grasp the basic dynamics of how this system works and how you can’t change it into something else just by talking to people about what would be better for the earth and for the people of the earth, in the abstract. This, once again, gets to the fundamental question of why this system cannot be reformed and why you have to have a completely different system in order to address these social problems of such great magnitude, like the environment, or the oppression of women, or the oppression of different nations and peoples.

Now, it’s not that the contradictions of the economic system—the fundamental contradiction of capitalism, between socialized production and private appropriation, and within that the driving force of anarchy—it’s not that this is the only significant part of reality, the only significant contradiction in this society or in the world as a whole. There are other very important contradictions which have a certain life and a certain dynamic of their own. For example, the oppression of women: As I have pointed out, this arose way before capitalism. And so did the oppression of one group of people by others, in a number of different forms. But at this point, with the system of capitalism, with its tentacles reaching out and ensnaring the whole world within its overall dynamics, all these different contradictions now take place within the fundamental framework of the capitalist system. So while these different social contradictions have to be addressed in their own right, and they have their own dynamics—and you can’t simply say, “If we want to get rid of the oppression of women, we just have to change the economic system,” you have to do a lot more than that—still, in regard to such things as the oppression of women, and even as you’re addressing this in its own right, ultimately what you’re able to do will be determined by what the character of the economic system is, because it’s fundamentally the functioning of the economic system that sets the basic terms, and the basic limits, of what can take place. So even if a problem didn’t arise with the capitalist mode of production, it is now taking place within a world where the dynamics of that economic system fundamentally and ultimately set the stage and the terms within which you are operating.

To summarize this crucial point, we could put it this way: Ultimately, the mode of production sets the foundation and the limits of change, in terms of how you address any social problem, such as the oppression of women, or the oppression of Black people or Latinos, or the contradiction between mental work and manual work, or the situation with the environment, or the situation of immigrants, and so on. While all those things have reality and dynamics in their own right, and aren’t reducible to the economic system, they all take place within the framework and within the fundamental dynamics of that economic system; and that economic system, that mode of production, sets the foundation and the ultimate limits of change in regard to all those social questions. So, if you want to get rid of all these different forms of oppression, you have to address them in their own right, but you also have to fundamentally change the economic system to give you the ability to be able to carry through those changes in fundamental terms. To put it another way: You have to have an economic system that doesn’t prevent you from making those changes, and instead not only allows but provides a favorable foundation for making those changes.

19. BA Speaks: REVOLUTION—NOTHING LESS! Bob Avakian Live. Film of a talk given in 2012. For more on this film and to order the DVD set, go to revcom.us. [back]

20. “Everyone's Talkin' About Inequality—Let's Talk About the System Causing It: Lesson from Bangladesh,” Revolution #326, January 12, 2014. Available at revcom.us. [back]

21. Jared Diamond, Guns, Germs, and Steel: The Fates of Human Societies (W.W. Norton & Company, 1999). [back]

22. Jared Diamond, Collapse: How Societies Choose to Fail or Succeed (Viking, 2005). [back]

 

Contents

Publisher's Note

Introduction and Orientation

Foolish Victims of Deceit, and Self-Deceit

Part I. Method and Approach, Communism as a Science

Materialism vs. Idealism
Dialectical Materialism
Through Which Mode of Production
The Basic Contradictions and Dynamics of Capitalism
The New Synthesis of Communism
The Basis for Revolution
Epistemology and Morality, Objective Truth and Relativist Nonsense
Self and a “Consumerist” Approach to Ideas
What Is Your Life Going to Be About?—Raising People’s Sights

Part II. Socialism and the Advance to Communism:
            A Radically Different Way the World Could Be, A Road to Real Emancipation

The “4 Alls”
Beyond the Narrow Horizon of Bourgeois Right
Socialism as an Economic System and a Political System—And a Transition to Communism
Internationalism
Abundance, Revolution, and the Advance to Communism—A Dialectical Materialist Understanding
The Importance of the “Parachute Point”—Even Now, and Even More With An Actual Revolution
The Constitution for the New Socialist Republic in North America
   Solid Core with a Lot of Elasticity on the Basis of the Solid Core
Emancipators of Humanity

Part III. The Strategic Approach to An Actual Revolution

One Overall Strategic Approach
Hastening While Awaiting
Forces For Revolution
Separation of the Communist Movement from the Labor Movement, Driving Forces for Revolution
National Liberation and Proletarian Revolution
The Strategic Importance of the Struggle for the Emancipation of Women
The United Front under the Leadership of the Proletariat
Youth, Students and the Intelligentsia
Struggling Against Petit Bourgeois Modes of Thinking, While Maintaining the Correct Strategic Orientation
The “Two Maximizings”
The “5 Stops”
The Two Mainstays
Returning to "On the Possibility of Revolution"
Internationalism—Revolutionary Defeatism
Internationalism and an International Dimension
Internationalism—Bringing Forward Another Way
Popularizing the Strategy
Fundamental Orientation

Part IV. The Leadership We Need

The Decisive Role of Leadership
A Leading Core of Intellectuals—and the Contradictions Bound Up with This
Another Kind of “Pyramid”
The Cultural Revolution Within the RCP
The Need for Communists to Be Communists
A Fundamentally Antagonistic Relation—and the Crucial Implications of That
Strengthening the Party—Qualitatively as well as Quantitatively
Forms of Revolutionary Organization, and the “Ohio”
Statesmen, and Strategic Commanders
Methods of Leadership, the Science and the “Art” of Leadership
Working Back from “On the Possibility”—
   Another Application of “Solid Core with a Lot of Elasticity on the Basis of the Solid Core”

Appendix 1:
The New Synthesis of Communism:
Fundamental Orientation, Method and Approach,
and Core Elements—An Outline
by Bob Avakian

Appendix 2:
Framework and Guidelines for Study and Discussion

Notes

Selected List of Works Cited

About the Author

 

 


 

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Prisoner Writes on:

Why Did 70+ Million People Vote for this Genocidal Racist, Openly White Supremacist, Fascist Trump?

| revcom.us

 

Editors’ note: We at revcom.us periodically publish letters from prisoners on revolutionary theory and struggle, as well as other aspects of human experience and thought, including conditions and struggle within the prisons themselves. We appreciate and learn from all correspondence from the prisons. The opinions in the letters we publish are those of the writers and not necessarily those of Revcom.us.

This question brings to mind that old but true analysis that the views and mind frame of a society are but a reflection of the views and mind frame of its ruling class. That being said, I can think of a couple reasons why 70+ million people still voted for Trump/Pence. A lot of it has to do with the fact that white-supremacy, religious dogmatism, male patriarchy, and American chauvinism, are deeply engrained into the psyche of the American people of every shade. The American people, left groggy by the excruciating grind of the capitalist machine, are left defenseless to constant venomous propaganda and brainwashing. Just like us, LatinX, Black and Native people, white people are also a product of their environment, and the inheritors of a long since established doctrine, which the dynamics of the capitalist system and its effects on society and how conditions in society evolve from such dynamics. Such doctrine can seem “justifiable” as it’s enforced in the minds of Americans whose minds are locked-in to think and function according to what’s dictated under the American capitalist system which they find themselves confined to.

Voting for the Trump/Pence fascist regime in capitalist America made sense in accordance to what capitalism is and to what the United States represents and has always represented. There are people, not just white people, who are down with and uphold capitalist American values. Why? They have been conditioned into doing so since any other way has been discouraged and defamed through aggressive negative propaganda and ruthless repression against those who advocate for another way. You can almost compare it to, like when the Christian fanatics say: “Well if God and Christianity is not the truth, then why do so many people believe in it?” Well let’s not forget back in the early days, Christians would kill and torture those who didn’t believe in their imaginary Christian God. So life ultimately depended on taking up such religious dogmatism. And as a matter of course, such ideal notions would be passed down since it was a matter of life or death to not do so. Same as the subject at hand, one’s survival is determined by one’s ability to “play by the rules” of the capitalist system and to “adopt” the American way of life as one’s own. Bucking this puts a big question mark on your survival rate, while at the same time, for many, being confined to the workings and dynamics of the American capitalist system also puts a question mark on their survival.

When you have a society whose very foundation was and is based on white supremacy, religious fundamentalism, male patriarchy and blind patriotism, and those are the pillars that hold this parasitic country together, you’ll have a people that will evolve from that. You’ll have conditions that will evolve from that. And all that is good and righteous will always continue to collide with the negative aspects of this society. Sometimes the good and righteous gain ground as seen in concessions won during the civil rights movements, or the gains in women’s rights, or rights for immigrants, and so on. Yet, still bound to the United States and its original fucked up blueprint, those hard fought won rights will always be contended since it goes against what the United States originally stands for and represents. Only by overthrowing capitalism, dismantling the United States with its institutions and what they represent, so that we may rebuild and refashion a new country, a new society with a different more better and positive modes of operation, modes of production that will promote different and better societal relationships, will we ever escape the horrors and despicable things that are perpetuated by the United States and the fucked up mind state that evolved in humans in said society.

Is there hope for white people? Only for those with a heart, those who hate the horrible things this country does, those who can’t stand the open evilness this country endorses. Those who broke with the lie of the supposed “shining city on a hill”; those who see the American dream for what it is, a disillusionment and a lie. The white people who truly wish to see humanity progress and move forward, not backwards as the religious fascist do. Only for those white people is there hope.

For the stomp down MAGA-fascist supporters and up-holders, hell nah, there is no hope. They have firmly chosen their side and are apparently willing to die for it, hence, heavily armed and seemingly ready for war wherever they show up. They chose their side as we have chosen and are willing to die for ours. Would you ever allow yourself to be converted into a NAZI? NO! So what makes you think you can convert a fanatical Christian-fascist into a decent human being?

The laws of evolution are forever at work, two opposing contradictions colliding with each other till one out beats the other, thus creating a new form, a new being. I hope it’s not fascism and evil that prevails. Humanity has had a fucked up past. I hope we don’t have a fucked up future as well. Humankind might not make it then.

“We pledge our determination to prevail over a regime that imperils the people of the world and the earth itself.”[From the Refuse Fascism “A Pledge to the People of the World”]

BAsics, from the talks and writings of Bob Avakian is a book of quotations and short essays that speaks powerfully to questions of revolution and human emancipation.

"You can't change the world if you don't know the BAsics."

Order the book HERE
Download the book in ePub format HERE

THE PRISONERS REVOLUTIONARY LITERATURE FUND

Graphic imagePRLF is an educational literature fund that sends Revolution newspaper (www.revcom.us), works from Bob Avakian, and other revolutionary and scientific literature to hundreds of prisoners across the U.S.

To donate to the work of the PRLF, go HERE.

 

Follow: @TheRevcoms
Read: www.revcom.us
Watch: youtube.com/TheRevComs

 

Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

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Permalink: https://revcom.us/a/685/from-prisoner-on-fascists-claim-that-they-are-being-censored-en.html

From a Prisoner:

On the Fascists’ Claim That They Are Being Censored

| revcom.us

 

Editors’ note: We at revcom.us periodically publish letters from prisoners on revolutionary theory and struggle, as well as other aspects of human experience and thought, including conditions and struggle within the prisons themselves. We appreciate and learn from all correspondence from the prisons. The opinions in the letters we publish are those of the writers and not necessarily those of Revcom.us.

The right-wing reactionaries are crying about freedom of speech after the open white-supremacist and genocidal racist, former President Donald Trump and his stomp-down followers and their narrative had been banned from many major social media platforms. Now major Republican conservatives like Texas Governor Greg Abbot are aggressively attacking this, claiming that censoring the reactionary, right-wing conservative narrative is an “attack” on freedom of speech. That if you want to censor one narrative, you have to censor both. Speaking here, I imagine, of the “left-wing” narrative, or better said, “any narrative that is in opposition to all that is wrong with the toxic right-wing reactionary conservative-Christian fascist ideology/narrative,” which is a narrative to the tune of white supremacy, racism, racial genocide, oppression, exploitation, anti-science, anti-reality, with destruction and death, death to those opposed to such narrative.

It is such a narrative that they are crying about it being censored and opposed, as it should be! Would you have allowed Hitler and his Nazis to promote their genocidal narrative?

Freedom of speech is an unalienable right protected by a constitution, true enough. But even the most basic human rights have their obvious limitations. Freedom to bear arms don’t mean freedom to use those arms and murder as you please. Freedom of religion doesn’t allow you to impose your religion on anyone who don’t want it. So it is with freedom of speech. Citing the old but true example of lying and screaming fire in a crowded theater causing chaos, harm and destruction. Because, for one, it being a lie. Second, that lie causes harm and destruction. Freedom of speech is rightfully denied there, and everyone would agree to that.

Now, the “conservative” right-wing, reactionary narrative, which is a thinly veiled layer covering within it a deeper narrative. One of White Supremacy, racism, racial oppression, human exploitation in the name of profits, male patriarchy, xenophobia, and an outmoded religious fundamentalist form of viewing reality. All are narratives whose very essence is based on lies, misinformation, hatred and outright lunacy, which no matter how “soft” you try to push such narratives will always contain within it, a lie, negative intentions and destruction. Destruction to human life, positive human societal relations, destruction to the earth and destruction of the potential of human progress and the furthering of human evolution.

“How can you say my narrative is a lie? My truth may not be your truth.” But there is in fact a truth. A truth to reality that’s acquired through the evidence gathered using the scientific method tool. It is how humans have been able to determine how the natural world around us works. It is how we can truthfully say (for example) that rain is caused through moisture evaporating from the earth etc. (its own cycled process) and not through the actions of some rain god receiving the burnt offering of a goat. It is how humans can determine the process and what is needed to effectively cure a sickness or heal a wound. Through the application of science and the scientific method in determining the truth and reality of situations, things and the world. And not the lie of praying to some imaginary god, that’s only “real” in the minds of individuals, to cure a sickness through a miracle of such “god.”

So there is a universal truth to the way reality works. The more you deny it, the more the truth will lash back as you live the contradictory life of a lie. There is in fact, a lie that’s harbored and promoted to the masses, for the purposes and benefit of a ruling class in this society.

Who denies the scientifically acquired truth that the rule of the capitalist class and the economic system of capitalism that they impose on society is in direct contradiction to human life? It’s a contradiction to anything meaningful or positive in society. It is a contradiction to the well-being of our planet earth as the making of profits is favored through an old established outmoded energy source, that is proven to cause great harm to our earth through the over pollution it causes.

This great lie that’s promoted by ruling class circles and their upholders, in hiding and denying the truths stated above, so that they and theirs selfishly stay in a dominant position of Power. Is not only a great crime to humanity and the earth but the universe as well, for the reason that, if humanity doesn’t overcome the obstacles in the way of conquering the contradictions that we may face and are imposed upon us, it will lead to the destruction of all that is good in humanity and the world. Resulting in us not spreading past this earth due to our self-destruction, or having the worse elements of us spread across the stars, leaving death and destruction as the legacy of the human race. Due to humanity unable to overcome the major contradictions it faces, because people here and now refuse to act in the name of humanity to oppose and resist one of these obstacles: fascism and their reactionary “conservative narrative.” That will continue to enforce brutally, the lie, their lie that upholds, harbors and selfishly benefits in profits & power from the imposed suffering of human beings.

So NO! we refuse the fascist, genocidal racist narrative you hide behind “conservatism.” We ain’t trying to hear it, see it, feel it, tolerate or reconcile with it. In fact we shall work tirelessly and endlessly to eliminate from the face of the earth the bulwark of fascism, white supremacy, racism oppression and exploitation. Most of all and importantly, eliminating the system of capitalism/Imperialism, that is at the heart of all these fucked up contradictions that we, as a society and as a human race come face to face with every day.

No, freedom of speech, even under the lines of your constitution does not protect your fascist narrative you hide behind “conservatism,” due to the undeniable lies that it contains and promotes and the undeniable chaos, death and destruction that it champions.

BAsics, from the talks and writings of Bob Avakian is a book of quotations and short essays that speaks powerfully to questions of revolution and human emancipation.

"You can't change the world if you don't know the BAsics."

Order the book HERE
Download the book in ePub format HERE

THE PRISONERS REVOLUTIONARY LITERATURE FUND

Graphic imagePRLF is an educational literature fund that sends Revolution newspaper (www.revcom.us), works from Bob Avakian, and other revolutionary and scientific literature to hundreds of prisoners across the U.S.

To donate to the work of the PRLF, go HERE.

 

Follow: @TheRevcoms
Read: www.revcom.us
Watch: youtube.com/TheRevComs

 

Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

Get a free email subscription to revcom.us:



 


 

Permalink: https://revcom.us/a/640/bob-avakian-the-deadly-illusion-of-normalcy-en.html

THE DEADLY ILLUSION OF "NORMALCY" AND THE REVOLUTIONARY WAY FORWARD

by Bob Avakian

| revcom.us

 

Even before the coronavirus became a worldwide pandemic, a New York Times columnist wrote about the lure of boredom—arguing that, after the years of Trump madness, having a sleep-inducing president (like Joe Biden) might be just what is needed. The impact of the coronavirus has reinforced and strengthened this tendency toward a “yearning for normalcy,” especially on the part of the section of the ruling class represented by the NYT and that section of society, particularly among the more formally educated middle strata, that for some time has, to a significant degree, identified with what is represented by the NYT.

But, in fundamental terms, this notion of a “return to normalcy” is an illusion that will be exploded by the nature and workings of the system of capitalism-imperialism to which the masses of humanity are subjected.

In the context of this current crisis, the exploitative and oppressive relations built into this system are asserting themselves in a pronounced way, within this country and internationally, just as they have in previous crises. For example, when Hurricane Katrina hit, in New Orleans and surrounding areas in 2005, even as broad sections of people suffered, it was poor Black people who were hit in the most devastating ways, because of the oppression and savage inequalities to which they were already subjected and because of the not-so-benign neglect and often malign actions of those in power. The same has been true with regard to AIDS—it is those who have been discriminated against and denigrated who have suffered the most—and the lop-sided burden of suffering has been especially pronounced on an international scale, with people in sub-Saharan Africa in particular enduring tremendous devastation.

Even as broad swaths of the population will be hit by the coronavirus, this inequality will once again have its effect in this country in relation to the current crisis—as immigrants, prisoners, the homeless, people in poor communities, particularly among the oppressed nationalities, and others who are subordinated, degraded and despised by the “normal workings” of this system and the powers that be, will be subjected to disproportionate suffering.1

And internationally the same dynamics apply in an even greater way. As I have pointed to previously:

we live in a world where large parts of humanity live in stark poverty, with 2.3 billion people lacking even rudimentary toilets or latrines and huge numbers suffering from preventable diseases, with millions of children dying every year from these diseases and from starvation, while 150 million children in the world are forced to engage in ruthlessly exploited child labor, and the whole world economy rests on a vast network of sweatshops, employing large numbers of women who are regularly subjected to sexual harassment and assault, a world where 65 million refugees have been displaced by war, poverty, persecution, and the effects of global warming.2

It is those, worldwide, who are maintained in these conditions who will be hit hardest in this crisis, as they have been in the past.

All this, combined with the continuing and rapidly deepening climate crisis, rooted in the dynamics of this system and increasingly posing an existential threat to all of humanity, will drive masses, millions and ultimately billions, of people to even further desperation, and no one on the planet will be able to avoid the repercussions and effects of all this.

The Immediate Dangers, the Fundamental Problem and the Revolutionary Solution

Several years ago, I pointed out:

Today, while the U.S. is, and loudly proclaims itself to be, the world’s number one superpower, it is riddled with sharpening contradictions, and facing growing challenges, within the country and internationally, and this has brought forth a fascist regime that now holds the reins of power, with the finger of a demented bully on the nuclear button—a regime that, without exaggeration, threatens not just greatly heightened suffering for the masses of humanity but the very existence of humanity itself.3

And, in a number of other countries, fascism has continued to gain strength, as a response—a fanatical, lunatic, and violent reaction—to changes being driven fundamentally by the necessities and dynamics of the capitalist-imperialist system and the fact that this system does not have, and cannot have, any positive resolution to all this. Despite what many (especially many “liberals”) would like to believe, the notion that especially in times of crisis like this “we are all in this together” is in conflict with and is refuted by reality and specifically is not adhered to by the fascist forces. For example, gun sales in this country have skyrocketed even higher amidst this crisis, as “Second Amendment types” stock up even further on lethal weapons to “protect themselves” from “criminals” (and, on the part of many, to prepare themselves for the “civil war” they see coming). To refer again to the insights of African-American theologian Hubert Locke, what is involved with the fascist movement in this country is not just some abstract battle for the “hearts and minds” of people but a deadly serious struggle for power, with the aim—on the part particularly of the Christian fundamentalist driving force of this fascism—of “seizing the reins of government, manipulating the courts and judicial decisions, controlling the media, and making incursions into every possible corner of our private lives and relationships, so that what the religious right perceives as the will of God will reign in America.”4

This is why the commonly propagated notion that what has given rise to the sharp polarization in this country, and the madness associated with Trump, is a “departure from civility,” or more specifically that it flows from a failure on the part of educated middle class “liberals” to communicate with and try to understand the views of people in the “heartland”—all this is not only completely erroneous but actually a dangerous delusion. Writing a little more than 20 years ago, in her book Mobilizing Resentment, based on her extensive investigation into the right-wing movement in this country, Jean Hardisty recounts how, even where her efforts to engage in civil and friendly conversation with people of this kind would initially be returned with a certain superficial kindliness, as the conversation progressed she would repeatedly be subjected to the “brutal intolerance” that would come to the fore on the part of these right-wingers. As she graphically puts it: “when I give rightists the benefit of the doubt, out of respect for their right to their own worldview, they reward me every time with a kick in the teeth.” She sums up that what we are dealing with is

a well-financed, well-coordinated, savvy movement that has developed brilliant techniques of manipulation and has captured and molded a hospitable moment in history. The right’s quest for political power has become a frightening reality.5

And things have only gotten worse, and the danger this poses even greater, in the 20 or so years since Hardisty wrote this.

In very immediate terms, the outlook and methods as well as the priorities of the fascists, as concentrated in the Trump/Pence regime—with the appointment of the anti-scientific Pence to head government efforts around COVID-19; Trump’s initial denial of the scope and danger posed by this virus and his continuing lies about this; his gross American chauvinism, pitting this country against the rest of the world; his repeated tendency to recklessly deny medical science and ignore the recommendations of medical experts where it runs counter to his own narrowly conceived and dangerously shortsighted interests and objectives; and more—all this amplifies and fortifies the barriers that the “normal functioning” of the capitalist-imperialist system places in the way of a systematic and coordinated approach to combating the coronavirus. At the same time, there is the question of whether Trump will actually recognize the results of the election in November if (even in the electoral college count, as well as in the popular vote) he is not the winner—or whether there will even be an election, since it is not unthinkable that Trump would “delay” (or even outright cancel) the election, declaring that in the context of the coronavirus crisis it is too dangerous to have an election!

All this must be resisted and overcome to the greatest extent possible, while at the same time recognizing that it will require a radical transformation of society, and ultimately the world as a whole, to remove the powerful restraints that this system places on human beings and their ability to act in common to confront and transform the necessity they face, in an ongoing way and acutely so in times of crisis.

Whatever happens in regard to the elections that are scheduled to be held this November, and however the coronavirus crisis is resolved—or if it is not really resolved but becomes part of “cascading crises,” with one crisis leading to another... and another—there will be no returning to some idealized notion of “normalcy.” And, while there is certainly a legitimate and positive desire on the part of people everywhere to get beyond the scourge of this virus, taking into account what is the actual situation for the masses of humanity under the “normal” domination of this system, no one should desire a return to the “normalcy” dictated by the capitalist-imperialist system.

Underlying the immediate crisis, and the danger posed by the Trump/Pence regime and its fanatical fascist “base,” there is the more fundamental reality of the capitalist-imperialist system and the consequences of allowing this system to continue to dominate the world and determine the conditions of the masses of humanity and indeed the very fate of humanity itself. This crisis with the coronavirus has brought into sharp relief the reality that the capitalist system is not simply out of step with but is in fundamental conflict with, and a direct obstacle to, meeting the needs of the masses of humanity. Even as the capitalists and governments representing their interests have been forced to take certain emergency steps that in some ways run counter to the inherent dynamics of their system (such as massive intervention by the government in the functioning of the economy), the ways in which this system constitutes an obstacle to dealing with this crisis continue to assert themselves—including not only such perverse actions as the hoarding by some of vital medical and other supplies, in order to drive up the price, but also the fact that the creation of wealth under this system proceeds on the basis of ruthless exploitation and the impoverishment of masses of people throughout the world, while even in the “wealthier” countries there is significant poverty and large parts of the population live paycheck-to-paycheck and are only one serious crisis away from disaster; the ongoing rivalry between different capitalists (or associations of capital), with their private ownership of the means of production (land, raw materials, technology, factories and other structures) and private, competitive accumulation of wealth acts as a hindrance to necessary cooperation and the production of things that may be urgently needed but are not productive of private profit—and the whole ideology of advancing one’s interests at the expense of others, the individualism that is fostered by this system and is promoted to an extreme currently in this country, runs counter to and undermines inclinations toward cooperation and, yes, sacrifice for the greater good. Despite the dedicated efforts of many well-meaning people, even if the immediate crisis with the coronavirus is resolved, this will be done on the basis of intensifying the contradictions built into this system and the suffering of the masses of humanity who are already exploited and oppressed under this system.

All of this stands in sharp contrast with what is needed to deal in a truly meaningful way with crises like that occasioned by the coronavirus, and to meet the fundamental needs of humanity on an ongoing basis. It stands in sharp contrast to the socialist system envisioned in the Constitution for the New Socialist Republic in North America, where there is social, not private, ownership of the means of production, social wealth is produced through cooperation not exploitation and is increasingly distributed in accordance with the needs of the people, not those of competing capitalists, and there is a government that represents and is geared to meeting the fundamental interests of humanity, and promotes that outlook among the people and involves them in the process of governance toward that end—not a government that is an extension of and can only represent the demands and dynamics of capital, with all the anarchy and ruthless exploitation that involves, within particular countries and on an international scale.6

Beyond the borders of any particular country, there is the great importance and potentially very positive role and impact of internationalism, which can only be really and fully realized with the overcoming of the barriers erected to international unity and cooperation by the workings of the capitalist-imperialist system—which is international in its scope of operations (that is, its exploitation) but consists of competing capitalists and rival capitalist states.7

Overcoming all this can be—and can only be—accomplished through the communist revolution and the increasing establishment of socialist countries in the world, proceeding on an internationalist basis and carrying out the economic, social and political transformations, as well as transformations in the ways of thinking and culture of the people, that will enable humanity to leap beyond the constraints and the terrible consequences which are imposed by the “normal” functioning of the capitalist-imperialist system and are greatly intensified in situations of crisis. This unprecedented revolution will make it possible for people to engage reality, and to confront crises, in a truly cooperative way as members of a world community of freely associating human beings, not separated and pitted against each other by divisions of country, class, nationality (or “race”), gender and other oppressive relations.

 


1. Materials posted at revcom.us, including communiqués from the revolutionary communists (revcoms) and the interview with Lenny Wolff on the Michael Slate radio show, speak to how this dynamic is already being expressed in this current crisis.  [back]

2. Why We Need An Actual Revolution And How We Can Really Make RevolutionThe text and video of this speech by Bob Avakian are available at revcom.us.  [back]

3. THE TRUMP/PENCE REGIME MUST GO! In The Name of Humanity We REFUSE To Accept a Fascist America, A Better World IS Possible. Video of this speech by Bob Avakian is available at revcom.us.  [back]

4. Reflections on Pacific School of Religion's Response to the Religious Right, by Dr. Hubert Locke, also available at revcom.us.  [back]

5. Jean Hardisty, Mobilizing Resentment, Conservative Resurgence From The John Birch Society To The Promise Keepers, Beacon Press Books, 1999, pp. 5, 6, 8.  [back]

6. The Constitution for the New Socialist Republic in North America, authored by Bob Avakian, is available at revcom.us.  [back]

7. In the section “Globalization, the Nationality of Capital, and the Imperialist Nation‑State,” in Notes on Political Economy: Our Analysis of the 1980s, Issues of Methodology, and The Current World Situationpublished by the Revolutionary Communist Party (available online at revcom.us), there is an analysis of this major contradiction in the world today:

In the imperialist era, the circuits of capital become internationalized—and accumulation grows ever more global in reach and process. But imperialist capital remains anchored to national markets and national state formations....

In short, the anarchy bound up with global processes of capitalist development creates new problems of "control." The contradiction between internationalized accumulation and the national character of capital, far from being transcended, is intensified.

As “Notes” further states:

At the same time, capital requires an apparatus (the imperialist state) and the military wherewithal (which means a military industry) to secure the international environment within which it can globally thrive.  [back]

See the full film, excerpts and Q&A of this film

See also:

Reflections on Pacific School of Religion's Response to the Religious Right

by Dr. Hubert Locke

Reposted October 7, 2019. Originally posted January 29, 2006

Read more

Watch BA's whole speech:

Watch clips from speech

 

 

Follow: @TheRevcoms
Read: www.revcom.us
Watch: youtube.com/TheRevComs

 

Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

Get a free email subscription to revcom.us:



 


 

Permalink: https://revcom.us/a/641/bob-avakian-conspiracy-theories-or-a-scientific-approach-short-version-en.html

CONSPIRACY THEORIES, FASCIST "CERTITUDE," LIBERAL PARALYSIS, OR
A SCIENTIFIC APPROACH TO CHANGING THE WORLD

(Short Version—The Simple and Basic Truth)

by Bob Avakian

| revcom.us

 

The coronavirus crisis has brought home very sharply the importance of science—the scientific method and approach to understanding and changing the world. But there is a big problem in how people have been trained and conditioned to think (or not think). While many “liberals” and “progressives” have, for far too long, allowed themselves to become paralyzed by ridiculous notions like “How can you know what is really true, no one can say that their truth is greater than someone else’s truth,” and so on, fascist forces, marked by a truly dark ages mentality, are firmly convinced of the “truth” of all manner of lunatic conspiracy theories promoting fascist “values” and objectives.

Put another way, in terms of major trends in society as a whole: Those who have the most certitude are those most out of touch with reality.

Further complicating the situation and an additional dimension to this problem is the fact that, although they do not share but strongly oppose the “values” and objectives of the fascists, many of the basic masses, who are bitterly oppressed under this system, also are suspicious of and even are inclined to reject science and scientifically-grounded analysis. But this also leaves you vulnerable to all kinds of unfounded “conspiracy theories” and other wrong and harmful ideas, including the notion that nothing people do will make a difference because “it’s all in god’s hands.”

The answer to all this is not giving up on understanding reality, or simply believing what sounds like it makes sense, or what is said by someone you know, or what gives you comfort (at least for a while). The truth of something does not depend on who says it, or how it makes you feel. Because something comes from a source you like does not make it true; and because something comes from a source you do not like does not make it untrue. And truth is not a “popularity contest.” Because a lot of people believe something does not make it true; and because only a few people believe something does not make it untrue.

Truth is objective—which means: Whether something is true or not depends on whether it corresponds to actual reality. (On some levels, the truth of things is obvious—for example, the truth that if it is raining hard and you are exposed to the rain for any length of time, you will get wet. But there are deeper levels to things, and the truth about them is more complex and requires more developed knowledge—for example, what causes rain, why it is raining where you are and not somewhere else, and so on. But in all cases, on all levels, the fact remains: Whether something is true or not depends on whether it corresponds to actual reality.) To sort out what is false from what is true and to stand on solid ground in terms of understanding things, you need the scientific method and approach to reality—and, yes, scientifically-grounded certitude, where such certitude can and must be established.

Ardea Skybreak, a professionally trained scientist and an advocate of the new communism as a further advance in the science of revolution, has made the point that science is not just somebody’s opinion but involves and requires investigating reality and systematizing what is learned through this process. She emphasizes that “Science is an evidence-based process” and

Science is very different than religion or mysticism, or things like that, which try to explain reality by invoking imaginary forces and which provide no actual evidence for any of their analyses. By contrast, science requires proof. It requires evidence.1

If you don’t judge things by whether there is compelling evidence for them—and if you don’t evaluate what people claim by weighing it against what the evidence shows about the actual reality—you can end up believing almost anything! Or, as Skybreak puts it:

Without science you are at the mercy of being manipulated, of having your thinking manipulated and not being able to tell what’s right from what’s wrong, what’s true from what’s false.2

Skybreak emphasizes the point that science is not mysterious, but is something that anyone can learn and apply. She also speaks to the fact that there has been bad science (including bad science used for racist purposes) but that you can and should use good science—the actual methods of science—to understand reality and expose and refute bad science. As she puts it, in simple and basic terms: “Whether you want to cure a disease or make a better society, you need that scientific evidence‑based process.”3

Opposing the scientific method and approach—and denying the possibility of arriving at important truths by applying this method and approach—can only lead to bad, sometimes extremely bad, results, leaving people weighed down by all kinds of ignorance and prejudice, depriving people of the ability to understand and change the world in a fundamentally positive direction. When, for example, Jonas Salk announced that he had finally developed a vaccine to deal with the terrible disease polio, should the response actually have been to be suspicious of this claim and reject it without even looking into it? Should people actually respond in that way if, or when, a vaccine is developed for COVID-19?! Examples of this kind could be cited almost endlessly.

It is worth repeating the very important point emphasized by Ardea Skybreak:

Whether you want to cure a disease or make a better society, you need that scientific evidence‑based process.

And specifically in terms of making a better society—in opposing the fascism of the Trump-Pence regime, and even more fundamentally in making a radical leap beyond this system of capitalism-imperialism (which has given rise to this fascism) and bringing into being a far better world—you need the scientific method and approach of the new communism.

 


1. SCIENCE AND REVOLUTION, On the Importance of Science and the Application of Science to Society, the New Synthesis of Communism and the Leadership of Bob Avakian, An Interview with Ardea Skybreak, emphasis in the original. Ardea Skybreak is a professionally trained scientist in the field of ecology and evolutionary biology and an advocate of the new communism brought forward by Bob Avakian. Skybreak is also the author of the very important book The Science of Evolution and the Myth of Creationism: Knowing What’s Real and Why It Matters, Insight Press, 2006. The entire interview with Ardea Skybreak (SCIENCE AND REVOLUTION) is available at revcom.us.

In this interview Skybreak goes in some depth into how Bob Avakian, in summing up the historical experience of the communist movement and drawing from a broad range of human experience, has brought forward a new communism that embodies a further leap in the application of a scientific method and approach to the question of how a better society and world, free of exploitation and oppression, can actually be brought into being. This new communism is a continuation of, but also represents a qualitative leap beyond, and in some important ways a break with, communist theory as it had been previously developed and has put communism on an even more consistently scientific basis, providing the strategy and leadership for an actual revolution and a radically new society on the road to real emancipation.

In a number of works, and in particular the book THE NEW COMMUNISM, The science, the strategy, the leadership for an actual revolution, and a radically new society on the road to real emancipation, and Breakthroughs: The Historic Breakthrough by Marx, and the Further Breakthrough with the New Communism, A Basic Summary (which is available at revcom.us), Bob Avakian speaks to what is new in the new communism and its relation to previous communist theory.  [back]

2. SCIENCE AND REVOLUTION.  [back]

3. SCIENCE AND REVOLUTION.  [back]

BOB AVAKIAN: A RADICALLY DIFFERENT LEADER—
A WHOLE NEW FRAMEWORK FOR HUMAN EMANCIPATION

Bob Avakian (BA) is the most important political thinker and leader in the world today.

Read more

Watch BA's whole speech:

Watch clips from speech

 

 

Follow: @TheRevcoms
Read: www.revcom.us
Watch: youtube.com/TheRevComs

 

Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

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Permalink: https://revcom.us/a/641/bob-avakian-conspiracy-theories-or-a-scientific-approach-long-version-en.html

CONSPIRACY THEORIES, FASCIST "CERTITUDE," LIBERAL PARALYSIS, OR
A SCIENTIFIC APPROACH TO CHANGING THE WORLD

(Longer Version—The Truth Elaborated)

by Bob Avakian

| revcom.us

 

The coronavirus crisis has brought home very sharply the importance of science—the scientific method and approach to understanding and changing the world. But there is a big problem in how people have been trained and conditioned to think (or not think). Even as people in the medical field are proceeding on the basis of a scientific approach and, in the context of this coronavirus crisis, “liberals” are insisting that it is vitally important now to “listen to the scientists,” for far too long many “liberals” and “progressives” have allowed themselves to become paralyzed by relativist agnosticism, lacking—and often even rejecting the very idea of—certitude (with ridiculous notions like “How can you know what is really true, no one can say that their truth is greater than someone else’s truth,” and so on). Meanwhile, fascist forces, marked by a truly dark ages mentality, and firmly convinced of the “truth” of all manner of lunatic conspiracy theories promoting fascist “values” and objectives, are eagerly embracing callous philistinism, willfully rejecting critical thinking, smugly ignoring, defying and denigrating science and the scientific method.

Put another way, in terms of major trends in society as a whole: Those who have the most certitude are those most out of touch with reality.

Further complicating the situation and an additional dimension to this problem is the fact that, although they do not share but strongly oppose the “values” and objectives of the fascists, many of the basic masses, who are bitterly oppressed under this system, also are suspicious of and even are inclined to reject science and scientifically-grounded analysis. But this also leaves you vulnerable to all kinds of unfounded “conspiracy theories” and other wrong and harmful ideas, including the notion that nothing people do will make a difference because “it’s all in god’s hands.”

The answer to all this is not giving up on understanding reality, or simply believing what sounds like it makes sense, or what is said by someone you know, or what gives you comfort (at least for a while). The truth of something does not depend on who says it, or how it makes you feel. Because something comes from a source you like does not make it true; and because something comes from a source you do not like does not make it untrue. And truth is not a “popularity contest.” Because a lot of people believe something does not make it true; and because only a few people believe something does not make it untrue.

Truth is objective—which means: Whether something is true or not depends on whether it corresponds to actual reality. (On some levels, the truth of things is obvious—for example, the truth that if it is raining hard and you are exposed to the rain for any length of time, you will get wet. But there are deeper levels to things, and the truth about them is more complex and requires more developed knowledge—for example, what causes rain, why it is raining where you are and not somewhere else, and so on. But in all cases, on all levels, the fact remains: Whether something is true or not depends on whether it corresponds to actual reality.) To sort out what is false from what is true and to stand on solid ground in terms of understanding things, you need the scientific method and approach to reality—and, yes, scientifically-grounded certitude, where such certitude can and must be established.

Science is not another “dogma”—another untested and unproved “set of beliefs”—it is the opposite of that. Conclusions based on the application of the scientific method are obviously important, but science is not just some “collection of conclusions,” and still less is it a set of “precepts” which are not drawn from reality and are out of keeping with reality, or which once reflected reality but have become frozen and “ossified” and no longer correspond to a changing reality. Science is above all and most essentially a method. In this regard the following, from an interview with Ardea Skybreak, a professionally trained scientist and an advocate of the new communism as a further advance in the science of revolution, is very relevant:

So I think it might be worth starting a little bit by talking about what is science, to demystify it a little bit. I mean, science deals with material reality, and you could say that all of nature and all of human society is the province of science, science can deal with all that. It’s a tool—science—a very powerful tool. It’s a method and approach for being able to tell what’s true, what corresponds to reality as it really is. In that sense, science is very different than religion or mysticism, or things like that, which try to explain reality by invoking imaginary forces and which provide no actual evidence for any of their analyses. By contrast, science requires proof. It requires evidence. It is an evidence‑based process. That’s very important. Science is an evidence‑based process.1

If you don’t judge things by whether there is compelling evidence for them—and if you don’t evaluate what people claim by weighing it against what the evidence shows about the actual reality—you can end up believing almost anything! Or, as Skybreak puts it:

Without science you are at the mercy of being manipulated, of having your thinking manipulated and not being able to tell what’s right from what’s wrong, what’s true from what’s false.2

And:

Whether you’re talking about the material reality of a disease, of a natural ecosystem, or of a social system that human beings live under, science allows you to analyze its components, its history, how it came to be the way it is, what it’s made of, what are its defining characteristics and underlying contradictoriness (and we’ll come back to that) and therefore also what is the basis for it to change, or to be changed, if your intent is to change it. Whether you want to cure a disease or make a better society, you need that scientific evidence‑based process.3

Skybreak emphasizes the point that science is not mysterious, but is something that anyone can learn and apply. She also speaks to the contradiction that sometimes people are turned off to science, partly because they have been given the wrong sense of what science is, and

Another reason people are sometimes turned off by science is because there has been bad science....sometimes in the course of history science has been used to promote the idea that some races are inferior to other races....Well, that’s junk science. In fact you can use rigorous scientific methods to prove that that was all bad science. It’s not just “morally” bad—it is that, but it’s also scientifically bad—it’s completely false and you can use good science to prove that.4

As I have put it, in line with the essential point made by Skybreak:

It is the “good science”—the scientific method and approach of proceeding from the evidence about reality to understand how reality actually is, why it is the way it is, and how it is changing and could be changed further—that we need to consistently apply if we want to transform the world to uproot oppression and exploitation.5

Consistently Applying a Scientific Method, Following the Truth Wherever It Leads

Far too often, and with no small amount of irony, educated middle class “liberals,” “progressives” and the “woke” act as if they are asserting some profound truth when they reject the very notion of “truth” and decry and denounce as dogmatic (or even tyrannical) those who say that they have arrived at certain definite truths. But, once again, opposing the scientific method and approach—and denying the possibility of arriving at important truths by applying this method and approach—can only lead to bad, sometimes extremely bad, results, leaving people weighed down by all kinds of ignorance and prejudice, depriving people of the ability to understand and change the world in a fundamentally positive direction. And is this approach—of denying the possibility or desirability of knowing the truth and denouncing those who say they have brought forward definite important truths—is this really valid and viable, something people can or should stick with? When, for example, Jonas Salk announced that he had finally developed a vaccine to deal with the terrible disease polio, should the response actually have been to be suspicious of this claim and reject it without even looking into it, and to criticize (or even ostracize) Salk for having the nerve to claim that he arrived at an important truth (an understanding of the disease polio and how to combat it)? Should people actually respond in that way if, or when, a vaccine is developed for COVID-19?! Examples of this kind could be cited almost endlessly.

As I have emphasized, speaking to what is a fundamental epistemological principle of the new communism:

The truth is an actual correct reflection of reality, including in its motion and development. And, of course, it is true that nobody can ever have all of the truth. That’s part of understanding reality correctly, part of the scientific method. But...it is true that you can come to definite and definitive determinations about the reality of many particular things, even while you always have to be open to learning more, and to the possibility that some of what you thought to be true may not turn out to be true, or new developments occur which mean that the world has changed in such a way that your understanding has to be modified. That’s all part of the scientific method as well. When we talk about the truth, we’re not talking about THE TRUTH as an absolute and final truth, but we are also not talking about a narrative. We’re talking about a scientific approach to understanding reality and then, on that basis, transforming it. And the scientific approach to that process of analyzing and synthesizing reality can come to important definitive conclusions, even as this is an ongoing process which is never complete because you can never grasp all of reality—including because it’s constantly changing and because there will always be aspects of reality that human beings will not even have penetrated at any given time, let alone come to understand.6

There is a definite connection between the relativism and agnosticism of far too many educated middle class “liberals” and their reluctance, if not stubborn refusal, to recognize the fascist danger posed by the Trump-Pence regime for what it is and what is required in the face of this—which is a determined struggle against this fascism, a struggle that does not rely or depend upon the “mainstream” section of the ruling class (as represented by institutions like the Democratic Party) and the system they serve, which has given rise to this fascism (out of whose basic contradictions this fascism has arisen as an attempt at a resolution of these contradictions within the confines of this system and in the most extreme terms).

Even more fundamentally, there is a definite connection between the relativism and agnosticism of such “liberals” and their resistance or stubborn refusal to apply a consistently scientific evidence-based approach, and on this basis to follow the truth wherever it leads, particularly when it comes to historical, social and political questions—because where it leads is to demolishing cherished illusions and prejudices of “liberals” regarding the actual role of this “great American democracy,” throughout its history and throughout the world; the actual nature of the system we live under, capitalism-imperialism; and the actual experience of revolutionary struggle against this system, and more particularly the experience of the communist movement and the socialist societies it has brought into being.

It is in deeply engaging these questions, and drawing from many different dimensions of human experience, that I have brought forward a new communism, which is a continuation of, but also represents a qualitative leap beyond, and in some important ways a break with, communist theory as it had been previously developed and which has put communism on an even more consistently scientific basis, providing the strategy and leadership for an actual revolution and a radically new society on the road to real emancipation.

In regard to all this, it is worth repeating the very important point emphasized by Ardea Skybreak:

Whether you want to cure a disease or make a better society, you need that scientific evidence‑based process.

And specifically in terms of making a better society—in opposing the fascism of the Trump-Pence regime, and even more fundamentally in making a radical leap beyond this capitalist-imperialist system (which has given rise to this fascism) and bringing into being a far better world—you need the scientific method and approach of the new communism.

 


1. SCIENCE AND REVOLUTION, On the Importance of Science and the Application of Science to Society, the New Synthesis of Communism and the Leadership of Bob Avakian, An Interview with Ardea Skybreak, emphasis in the original. Ardea Skybreak is a professionally trained scientist in the field of ecology and evolutionary biology and an advocate of the new communism brought forward by Bob Avakian. Skybreak is also the author of the very important book The Science of Evolution and the Myth of Creationism: Knowing What’s Real and Why It Matters, Insight Press, 2006. The entire interview with Ardea Skybreak (SCIENCE AND REVOLUTION) is available at revcom.us.

In this interview Skybreak goes in some depth into how, in summing up the historical experience of the communist movement and drawing from a broad range of human experience, Bob Avakian has brought forward a new communism that embodies a further leap in the application of a scientific method and approach to the question of how a better society and world, free of exploitation and oppression, can actually be brought into being. As this article points out, the new communism “is a continuation of, but also represents a qualitative leap beyond, and in some important ways a break with, communist theory as it had been previously developed and which has put communism on an even more consistently scientific basis, providing the strategy and leadership for an actual revolution and a radically new society on the road to real emancipation.”

In a number of works, and in particular the book THE NEW COMMUNISM, The science, the strategy, the leadership for an actual revolution, and a radically new society on the road to real emancipation (Insight Press, 2016) and Breakthroughs: The Historic Breakthrough by Marx, and the Further Breakthrough with the New Communism, A Basic Summary (which is available at revcom.us) Bob Avakian speaks to what is new in the new communism and its relation to previous communist theory.  [back]

2. SCIENCE AND REVOLUTION  [back]

3. SCIENCE AND REVOLUTION  [back]

4. SCIENCE AND REVOLUTION  [back]

5. Why We Need An Actual Revolution And How We Can Really Make Revolution. The text and video of this speech by Bob Avakian are available at revcom.us.  [back]

6. Breakthroughs: The Historic Breakthrough by Marx, and the Further Breakthrough with the New Communism, A Basic Summaryavailable at revcom.us.  [back]

BOB AVAKIAN: A RADICALLY DIFFERENT LEADER—
A WHOLE NEW FRAMEWORK FOR HUMAN EMANCIPATION

Bob Avakian (BA) is the most important political thinker and leader in the world today.

Read more

Watch BA's whole speech:

Watch clips from speech

 

 

Follow: @TheRevcoms
Read: www.revcom.us
Watch: youtube.com/TheRevComs

 

Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

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Permalink: https://revcom.us/a/548/science-of-evolution-philosophical-relativism-en.html

“BUT HOW CAN WE EVER BE SURE ANYTHING IS TRUE?”: SUCH PHILOSOPHICAL RELATIVISM OFFERS CREATIONISTS EASY PICKINGS

June 18, 2018 | Revolution Newspaper | revcom.us

 

Following is an excerpt from The Science of Evolution and the Myth of Creationism: Knowing What’s Real and Why It Matters by Ardea Skybreak, published in 2006.

It’s important to think about how you can tell whether something is really true or not. What are the methods and approaches which can be used for getting at the truth and distinguishing it from falsehood? Without a basic grasp of these approaches and methods it’s easy to fall into accepting just about any lie or falsehood, especially if it seems to be put forward with conviction by people in positions of power and influence (governments, religious authorities, TV personalities, and so on).

It’s good to have a critical mind and to question everything. But then again it’s also important to recognize when at least the basic truth of something has already been clearly established. If human beings always went around thinking that “nothing is ever sure,” how could we ever survive or get anything done? Should we walk in front of a moving bus because “we can’t ever really know for sure” whether we’ll get run over? Should we not bother setting an alarm clock because we “can’t ever know for sure” that it will ring, or that it even really exists, or that we really exist and have a reason to get up? These examples may seem silly, but they make the point that, even just to function in day-to-day life, we human beings really need to have some way, some approach and method, which can help us to determine when something is actually true (or false).

Of course we’ll never have absolute truth—in the sense that we’ll never know everything there is to know about everything—but we do have some means and methods for getting to the point that we can say, with a high degree of confidence, that something is true—meaning that it actually corresponds to some aspect of material reality as it really is.

Again, the point is that it’s good and important to question everything, but it’s also good and important to recognize that not everything is forever up for grabs—sometimes we can know enough about something to accept it as true, stop agonizing about it, and move on. Such is the case with the basic theory of evolution.

But a lot of people in the United States today still don’t realize that we can be that sure about evolution. Anti-evolution and anti-science Christian fundamentalist Creationists have worked to confuse people’s thinking on this since the late 19th century, typically becoming particularly active and aggressive in times of social turmoil and when the overall direction of society is being broadly questioned and debated. It’s especially at such times that reactionaries resist all forms of social progress and call instead for looking backward and “restoring core values and traditions.” Today is no exception.

The Creationists have waged such determined anti-evolution and anti-science campaigns in recent years that U.S. universities are now reporting that they are getting very worried about growing scientific illiteracy in the country as a whole as they notice that more and more freshmen are arriving on campuses so poorly trained in even basic science that they actually believe “the scientific community is divided on whether evolution happened” and that “evolution is still just an unproven theory.” To state it clearly again: both those notions are completely false. The scientific community (in the U.S. and worldwide and in every field of science) is not “divided” on the basic facts of evolution. The consensus is overwhelming that (a) life has definitely evolved and that (b) the basic mechanisms involved in how life evolved and continues to evolve (such as natural selection) are by now well understood.

The “Theory of Evolution”—What a Scientific Theory Is

As for the question of evolution being “just an unproven theory”: this is also false. As spoken to throughout this book, there is an incredible amount of accumulated and mutually reinforcing evidence for evolution, and the general scientific consensus is that the theory of evolution is among the best-proven and best-documented theories in all of science.

But one of the favorite methods of the Creationists is to play on people’s ignorance and confusion about some basic words: in regular everyday English, the word “theory” often means “a guess” or something that has not been proven to be true. So the Creationists hope that when you hear the words “theory of evolution” you will automatically think it hasn’t yet been proven to be true. But, in scientific circles, the word “theory” has a very different meaning: a “scientific theory” is what scientists call a complex body of thought that ties together a number of different ideas and proposals which successfully explain—from a number of different angles—the basic principles and mechanisms involved in a natural process, such as the origins and later change and development of some part of actual material reality. So, for instance, scientists talk about the “theory of gravitation” or the “Copernican theory” (of the motion of the planets, including the earth, around the sun) but that doesn’t mean they’re “guessing” that objects fall towards the earth because of the pull of gravity or that they’re “guessing” that the earth goes around the sun rather than the other way around. The theory of gravitation and the Copernican theory are by now well documented and supported by the accumulated scientific evidence, and the same can be said of the scientific theory of evolution.

Of course scientific theories are always being further extended and developed as human knowledge expands and comes to understand some things that we didn’t previously understand. And as knowledge develops, it is inevitably the case that some old ideas are discovered to be wrong and therefore need to be discarded. Science actually advances by calling into question and critically reviewing previously established scientific notions. It is true that there is always going to be more to learn and discover about everything. But that doesn’t mean that we can never come down and say that something is true. People who like to say things like “but you can never be sure” fall into the mistaken outlook and approach known as philosophical relativism. (Of course, since human knowledge is never complete and perfect, and is always developing, people who think and act like they have “absolute truth” about everything, or everything important, fall into the erroneous method known as dogmatism, which is the “flip-side” of relativism.) But when we say something is “true” it simply means that there is good, compelling and concrete evidence (preferably from a number of different and mutually reinforcing sources and directions) that our understanding of something actually does closely correspond to how that something really is in objective reality, that is, in the real material world—which includes all that is part of the natural world and which encompasses the features and workings of human social organization as well. (See “Reality and Distortions of Reality—Objective Truth and Subjective Influences” on page 216.)

Scientific theories (whether pertaining to the world of nature or human society) do not get proven to be “true” overnight. Before any great idea or set of ideas can be confidently said to be “true,” it has to get put through the scientific crucible—that means it gets poked at and critiqued and challenged and tested over and over again and from countless different directions. A good scientific theory puts forward some predictions about what we should expect to find in the real world if the theory is true; and it also makes predictions about some of the things we should not be able to find in the world if the theory is true. This is known as the principle of “scientific falsifiability”: a genuine scientific theory, as a matter of principle, has to be capable of being disproved by facts (things which, if discovered, would prove your theory to be wrong). The theory of evolution could be falsified (proven wrong) if, for instance, fossilized dinosaur and human footprints were ever found in the same undisturbed rock layers, because that would mean dinosaurs and humans lived at the same time, and this would completely contradict everything we know about how and when different species evolved. Biologists can give many such examples of the kinds of things that—if they were ever found to exist—would make a complete shambles of evolutionary theory. So, like all good scientific theories, the theory of evolution is falsifiable in principle—but, as a point of fact, science has never found anything (not a single thing) that actually falsifies it. It has, however, found many, many things that support it.

The theory of divine Creation is a religious belief, not a scientific theory. One of the sure signs of that is that the theory of divine Creation is, by its very nature and definition, impossible to falsify. The Creationists refuse to give people any examples of any kind of scientific discoveries that they could accept as proof that their divine Creation theory is wrong after all. They make a principle of this, because for them it is a matter of absolute religious faith. But if you make a principle of saying that there is no possible way that any information could ever come to light that would prove your theory wrong, then you are, by definition, not being scientific, and your theory has nothing to do with science!

Again, the theory of evolution was, from its very beginnings, falsifiable as a matter of principle. But as it turns out, all the actual scientific data that has been collected in the nearly century and a half since Darwin published his major work on evolution has repeatedly supported the theory of biological evolution; and none of it has ever provided evidence to the contrary. This more than anything is why there is such a broad and solid scientific consensus on the matter.

RECOGNIZE, DEMAND AND FIGHT FOR SCIENTIFIC TRUTH

Throughout this book, it has been shown, from many different angles and different sources, that evolution is a well-established scientific truth which is upheld and applied by the vast majority of scientists in the world. But just because something is true doesn’t mean it will prevail at all times, especially when people who hold false views are able to wield or influence the machinery of the state to spread and impose those false views. People don’t always think about this enough. For instance, in the United States today there are some people who understand that evolution is a proven fact but who think that it’s just a waste of time to worry about the crazy Creationists because, after all, they’re not going to be able to change the fact that evolution is true. They seem to think that, at least in countries like the U.S., society “will never go back to a time when most people didn’t know life had evolved through natural processes”—so why waste energy addressing the creationist lunacy? But in my opinion it’s a serious mistake to be complacent about such aspects of the “culture wars” in the United States. I’ve heard the same argument made about the anti-abortion movement. (“Don’t worry, these people are nuts; women in the U.S. will never have to go back to the days when abortion was illegal and women did not have the right to determine whether or when they would bear a child.”) Oh yeah? Well, look around you—one step at a time the fundamentalist religious forces have managed to chip away at women’s fundamental right to control their own reproduction and in some parts of the country (especially rural areas) it has already become a practical impossibility for many women. In regard to evolution, the same types of fundamentalist reactionaries have managed to confuse a lot of people, take over school boards and even get disclaimers inserted into high school science textbooks, telling people that evolution is “controversial” and “an unproven theory” (it is not!). So why is it so hard to imagine that these people could make even further headway, especially when their right-wing political programs are the order of the day in the highest reaches of government?

And it’s not like there isn’t still a strong material basis for lots of people to be ignorant and confused about this. Looking not only at the U.S. but at the world as a whole, it is still the case that tremendous numbers of people have never been taught even the most basic facts of evolution (many have never even heard of it!): most believe instead one or another myth or superstition about how all the plants and animals and people came to be. Furthermore, the aggressively expanding Christian fundamentalist movement is a well-funded and well-organized movement which gets significant financial and ideological backing from conservative and reactionary political organizations. Evangelical and fundamentalist Christian movements in the United States in particular are closely allied with the political Right and growing fascist trends and developments (think back to the Santorum Amendment, for instance). Thanks to this support, Creationists have significant and regular access to mainstream media, where their viewpoints and activities are often reported uncritically and as straight news. They also own or control a lot of media outlets themselves: their radio and TV programs, books, pamphlets, museum exhibits, professional-looking web sites (just do a web search for the word “creationism” or look up the web sites of the ICR [Institute for Creation Research] or the Discovery Institute) now reach (and no doubt confuse) millions of people. They have money and other resources that allow them to regularly send speakers on tour to address school boards and parents’ groups, to speak on college campuses and in courtrooms, and to address Congress and other government officials. And, as pointed out before, they have powerful ties right up to the highest levels of the ruling class in American society.

Can a well-orchestrated and well-funded propaganda blitz in itself “reverse” the truth of evolution? Of course not. But it can do a lot of social damage by training legions of people (including the young and inexperienced) to firmly and zealously believe in completely wrong ideas and to increasingly reject not only evolution but even science more generally, as a method for learning about things and for transforming the world.

Of course the government, military and big corporate sectors themselves have to regularly make use of actual science to carry out their objectives (they need science to help them wage their wars or develop new pharmaceuticals, for instance), so they are not about to throw all science out the window. They will need to allow at least some people to continue to be trained in actual scientific principles and methods and to learn some actual truths about the way things are in reality—otherwise they could not continue to function and to enforce their rule and domination in the world. But that doesn’t mean they have to let everyone in on it!

For one thing, reactionary political forces have always found it useful to try to pass off as genuine “science” all sorts of completely false and non-scientific beliefs when it helps them to justify a reactionary political agenda: it should be enough to think for a minute about all the phony “scientific” theories of supposed racial or gender inferiority (phony “science,” which rested on absolutely no legitimate scientific evidence!) which have been used repeatedly to buttress and justify such things as the horrific enslavement of Africans, the Nazi extermination of Jews, the countless forcible restrictions on and coercion of women, and so on. So just because an idea is not true, and a whole lot of people know it is not true, doesn’t mean it can’t be put in the service of concretely aiding some very bad things!

In short, don’t underestimate the damage that can be done by the unchallenged promotion of wrong ideas, especially when they are being presented as “scientific.” What the Creationists of different stripes are doing by packaging their religious beliefs as “science” is not just trying to make their beliefs more acceptable to a somewhat scientifically oriented public, or trying to get their religious teachings into the public schools even though the Constitution is supposed to guarantee that people in the U.S. are not subjected to the imposition of religious doctrine and the tyranny of religious clerics and diktats. What the creationist program is also doing is working to undermine science itself—the whole method of science and the whole way science trains and encourages people to learn about everything in the world (and also how to change it) through a process of systematic and repeated observations and interactions with the material world as it actually is.

If the creationist frontal attack on science itself were ultimately successful it would set science back literally centuries and limit us to trying to understand and affect the world (or passively accept the way it is) on the basis of superstition and belief in the supernatural.

So what can people, in particular those who are not professional scientists, do to better understand what is wrong and untrue about what the Creationists put forward? The accompanying insert, “Some Things You Can Do to Learn More about Creationist Lies and Distortions” on page 222 offers some suggestions and indicates important sources of information.

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Editors' note: The following is an excerpt from the new work by Bob Avakian, The New Communism. In addition to excerpts already posted on revcom.us, we will be running further excerpts from time to time on both revcom.us and in Revolution newspaper. These excerpts should serve as encouragement and inspiration for people to get into the work as a whole, which is available as a book from Insight Press. A prepublication copy is available on line at revcom.us.

This excerpt comes from the section titled "I. Method and Approach, Communism as a Science."

Excerpt from the section:
Epistemology and Morality, Objective Truth and Relativist Nonsense

Now, let’s return to the question of epistemology—and more specifically, epistemology and morality. I have made the point—and this is also in BAsics26—that there is a place where epistemology and morality meet.27 What does that mean? It means that, if you come to understand certain things, then the question poses itself: what do you do about what you’ve come to understand? Do you follow it, or do you turn away from it, or adulterate it, water it down and change it into something else? These are the places where epistemology and morality meet. And this doesn’t happen just once, it happens repeatedly in life and in an ongoing way, for everyone. The challenges repeatedly pose themselves. As you’re learning about life and the world, what do you do with what you’re learning?

This brings us back to a scientific approach to the truth, especially as this is posed, once again, against wrong ways of approaching the world—and, in particular, let’s talk some more about relativism. This is out there in a big way, and it’s openly promoted, especially in academia—maybe I’ve got a “jones” about this, but not without good reason—you get this nonsense that, not only is there no objective reality, but that the mere claim that there is objective reality, and that you can come to know it, is a “totalitarian” concept. If you haven’t heard this yet, well, you won’t have to wait very long before you do. This is all over the place, in one form or another, but this is particularly so in academia, especially in this form: “To talk about the truth, that’s a totalizing concept—it’s not leaving room for other people’s ideas, it’s totalitarianism, it’s frightening—that’s what led to all the bad problems of the twentieth century, people talking and acting in that way, as if there’s objective reality and there’s truth that corresponds to objective reality.”

But, to go back to what was said earlier, there is in fact objective reality—and truth is in fact a correct reflection of, or in correspondence with, actual objective reality. That’s what truth is. And, yes, it’s true, nobody can ever know all of the truth about everything, and we should always be open to the idea that what we understand to be true about any particular thing may not be fully correct, or may even turn out to be essentially wrong. But we are not, and we should not be, agnostics: “Oh, who knows what’s true, you can’t really tell anything about the real world.” No. We proceed from the real world, we interact with the real world, we test our ideas against the real world, and we draw scientific conclusions from that, based on evidence and based on synthesizing, drawing the patterns in reality that emerge and can be identified from the accumulation of evidence. This is very important for us to insist upon.

Actually, when you think about it, everybody who’s a relativist is a relativist until it really matters to them. “I don’t believe that anybody can really tell what objective truth is. But, you know, for the last few weeks I haven’t been feeling well, so I went to the doctor. And the doctor tells me, ‘I’m gonna run some tests.’ And then they call me back later and say, ‘We ran some tests and it turns out you’ve got a problem with your kidney.’ Well, who are you to say I’ve got a problem with my kidney?” That’s not the way people, even the most diehard relativists, proceed when it really matters to them. Then they all of a sudden discover that there’s actually a real world and actually people who understand it and have something to say about what you might do to change it.

This relativism is not a correct way to approach reality or to understand reality, and it does great harm when people insist on it. It is not “totalitarian” to say that there is objective reality, that we can engage it and we can transform it. We can learn about it, and, yes, keep on learning, and keep on refining what we’ve learned, and maybe even discard some things. But there is an accumulation of knowledge by proceeding in this kind of way, with this kind of method and approach. And you don’t, and won’t, get anywhere you need to go by denying and opposing this approach to reality and truth.

Here’s another example of how people are relativists until it really matters to them. The most relativist person becomes a parent. They have a little kid. The little kid wants to walk across the street, right in the middle of traffic. “Well, that’s your reality, little Johnny or little Susie: if you don’t think those cars exist, I don’t want to force you to believe that they do.” No! “Stay here on the sidewalk, you can’t walk out in front of those cars, those cars are real. That’s true.” “Mommy/daddy you’re totalitarian.”

We have to understand: this is not a way that people can or should actually go through the real world. And we really have to go after this relativism, because it’s doing a great deal of harm. It’s keeping people from not only engaging and learning about the world, but from acting on all the horrible outrages that are going on. It’s paralyzing them, telling them that they can’t be certain about anything, or it’s not their “place,” because of this relativist identity politics. It’s somebody else’s “place” to do something about that, and how dare you care about and act about something which is “my property,” my oppression that belongs to me. I heard about how somebody went on campus with one of the posters showing all the people who’ve been killed by the police, and someone came up and said, “I don’t like that poster, you’re making me feel unsafe.” Oh, boo-hoo! What about the masses of people in the world, who aren’t safe? What about the women who can’t go through the world and be safe? What about the masses of people in the inner cities being shot down by the police, being tormented and tortured by just the daily workings of this system every day? What about what’s happening with the environment? What about the little children that their parents send from Central America to cross the border by themselves into this country because of the havoc that imperialism is wreaking on their countries, and they find this horrific treatment they get upon coming here? What about all that, while you’re trying to carve out a little safe haven for yourself, a little privileged place where you can be safe? How ‘bout we get into the real world and talk about what’s really going on and what needs to be done? Cut out all this boo-hoo shit, and let’s talk about what really needs to happen to have a kind of world where the masses of people can feel safe and can breathe.


26. Bob Avakian, BAsics, from the talks and writings of Bob Avakian (RCP Publications, 2011). Available as a free e-book at revcom.us. [back]

27. BAsics 5:11

“There is a place where epistemology and morality meet. There is a place where you have to stand and say: It is not acceptable to refuse to look at something—or to refuse to believe something—because it makes you uncomfortable. And: It is not acceptable to believe something just because it makes you feel comfortable.”

BAsics, from the talks and writings of Bob Avakian [back]


 

 

 

Contents

Publisher's Note

Introduction and Orientation

Foolish Victims of Deceit, and Self-Deceit

Part I. Method and Approach, Communism as a Science

Materialism vs. Idealism
Dialectical Materialism
Through Which Mode of Production
The Basic Contradictions and Dynamics of Capitalism
The New Synthesis of Communism
The Basis for Revolution
Epistemology and Morality, Objective Truth and Relativist Nonsense
Self and a “Consumerist” Approach to Ideas
What Is Your Life Going to Be About?—Raising People’s Sights

Part II. Socialism and the Advance to Communism:
            A Radically Different Way the World Could Be, A Road to Real Emancipation

The “4 Alls”
Beyond the Narrow Horizon of Bourgeois Right
Socialism as an Economic System and a Political System—And a Transition to Communism
Internationalism
Abundance, Revolution, and the Advance to Communism—A Dialectical Materialist Understanding
The Importance of the “Parachute Point”—Even Now, and Even More With An Actual Revolution
The Constitution for the New Socialist Republic in North America
   Solid Core with a Lot of Elasticity on the Basis of the Solid Core
Emancipators of Humanity

Part III. The Strategic Approach to An Actual Revolution

One Overall Strategic Approach
Hastening While Awaiting
Forces For Revolution
Separation of the Communist Movement from the Labor Movement, Driving Forces for Revolution
National Liberation and Proletarian Revolution
The Strategic Importance of the Struggle for the Emancipation of Women
The United Front under the Leadership of the Proletariat
Youth, Students and the Intelligentsia
Struggling Against Petit Bourgeois Modes of Thinking, While Maintaining the Correct Strategic Orientation
The “Two Maximizings”
The “5 Stops”
The Two Mainstays
Returning to "On the Possibility of Revolution"
Internationalism—Revolutionary Defeatism
Internationalism and an International Dimension
Internationalism—Bringing Forward Another Way
Popularizing the Strategy
Fundamental Orientation

Part IV. The Leadership We Need

The Decisive Role of Leadership
A Leading Core of Intellectuals—and the Contradictions Bound Up with This
Another Kind of “Pyramid”
The Cultural Revolution Within the RCP
The Need for Communists to Be Communists
A Fundamentally Antagonistic Relation—and the Crucial Implications of That
Strengthening the Party—Qualitatively as well as Quantitatively
Forms of Revolutionary Organization, and the “Ohio”
Statesmen, and Strategic Commanders
Methods of Leadership, the Science and the “Art” of Leadership
Working Back from “On the Possibility”—
   Another Application of “Solid Core with a Lot of Elasticity on the Basis of the Solid Core”

Appendix 1:
The New Synthesis of Communism:
Fundamental Orientation, Method and Approach,
and Core Elements—An Outline
by Bob Avakian

Appendix 2:
Framework and Guidelines for Study and Discussion

Notes

Selected List of Works Cited

About the Author

 

 


 

Permalink: https://revcom.us/a/644/bob-avakian-this-republic-ridiculous-outmoded-criminal-en.html

THIS REPUBLIC—RIDICULOUS, OUTMODED, CRIMINAL

by Bob Avakian

| revcom.us

 

The story is frequently told, by enthusiasts of “this great American democracy,” that at the time of the founding of the country Benjamin Franklin was asked: “What kind of government do we have?” And he replied: “A Republic—if you can keep it.” And it has been “kept” for more than 200 years since then. But the question is now posed more sharply than ever: Is it worth keeping—should any decent person want to keep it?

In the present day, the ridiculous and outmoded nature of this republic stands out, and this is all the more glaring in the context of the developing coronavirus crisis. As just one dimension of this, there is the fact that this particular American bourgeois (capitalist) republic is divided into 50 states, and there are repeatedly conflicts between the different states and between the states and the federal government in their approaches to this coronavirus crisis, which interfere with and undermine a rational unified approach to dealing with this crisis—and this would be the case even if there were not the irrational, anti-scientific Trump and Pence and their fascist regime presiding over the federal government, although of course this regime has only made things far worse.

The fact that this particular bourgeois republic is ridiculous, and in its present form is outmoded even on its own terms, is also expressed in the way that national elections are held—with the head of state (the president) chosen not through direct popular vote but through an electoral college made up of electors chosen through voting in, once again, 50 separate states. (This set-up is also closely related to the fact that the “United States” at its founding contained a number of southern states which rested on a slave-based economy, and one of the main reasons for having the electoral college was to protect the interests of those states and their slave-owning ruling classes—something which went along with the provision in the Constitution that counted slaves as in effect three-fifths human beings, and most fundamentally as property.)

How ridiculous and outmoded this governmental system is (again, even on its own bourgeois terms) can also be seen in the fact that, as part of this set-up, each state elects two people to the Senate, even while some states have far greater populations than others. (It is the case today that states with 30 percent of the population elect 70 percent of the Senators, while the great majority of the population, the remaining 70 percent, is “represented” by only 30 percent of the Senators.)

Many have argued for various remedies to this situation, including abolishing the electoral college and having the president (and vice president) elected directly by popular vote. But, first of all, those who gain advantage in this situation—those who may lose the popular vote but might still win the electoral college count (and these days, this is likely to be Republicans)—are not going to simply give up their advantage.

And, with regard to the “lopsided” way in which the Senate is constituted, relative to the population in the states (the 30/70 vs.70/30 ratios referred to), there is no easy way to change this—and in fact, if anything it will become even more lopsided—fundamentally because the present “configuration” (or “distribution”) of the population in this country is grounded in major changes that have taken place in the economy over many, many decades: the increasing role of agribusiness and a great decline in the relative role of small farms and the number of people engaged in farming; and overall the heightened parasitism of this country, so that increasingly the actual production of things consumed is carried out through a vast international network of sweatshop super-exploitation, especially in the Third World of Latin America, Africa, the Middle East, and Asia, while the sectors abbreviated as “FIRE” (finance, insurance, and real estate), as well as high tech, play an increasingly significant role, along with services, in the economic activity carried out within this country itself. So, for those—particularly those concentrated in urban areas—who have a legitimate complaint regarding the disproportion between the population and how the Senators are selected, there is no realistic remedy since, given where the “FIRE” and high tech sectors have, for significant reasons, come to be concentrated, it would not be possible (or practical) to change the way the population is distributed (and concentrated) within this country without doing what is also not possible (and is not desired by people in the urban areas): changing the economy back to how it was constituted and how it functioned many, many generations ago, without the same degree of extreme parasitism there is today that allows for the high standard of living of significant sections of the population, including among the middle class (even as many others in the middle class were insecure and struggling economically even before the coronavirus crisis hit, to say nothing of the tens of millions of people subjected to dire poverty, and brutal oppression, in this country). And, once again, people in the smaller states with a representation in the Senate that is disproportionate to (larger than) the size of their populations are very unlikely to agree to having the Senate be chosen in some way that makes it correspond more to population (for example, having it be more like the House of Representatives, with a Senator representing not a state—with two for every state—but instead representing a population of a certain size), thereby eliminating the advantage the less populated states now have and giving the predominance to the urban areas with the larger populations.

And then, related to all this, there is that fascist Trump/Pence regime and (as I have analyzed in The Deadly Illusion of “Normalcy” and the Revolutionary Way Forward) the many ways in which its outlook and priorities actually sabotage a rational, scientifically based approach to dealing with the coronavirus crisis (and problems in general). And, beyond that: “This crisis with the coronavirus has brought into sharp relief the reality that the capitalist system is not simply out of step with but is in fundamental conflict with, and a direct obstacle to, meeting the needs of the masses of humanity.”1

Outmoded—and Criminal

It is not just that the particularly American bourgeois republic is outmoded, as well as ridiculous, “on its own terms,” but more fundamentally that the whole capitalist system is outmoded and criminal, and the American variant of this system is particularly criminal—and has been from its very founding. The fact is—a fact which cannot be ignored, evaded, or “explained away” without falling into accommodation and complicity with monstrous crimes—that this is a country founded on the enslavement of millions of African people and genocide against the original inhabitants of North America.

These monstrous crimes of slavery and genocide, and an attempt to rationalize and justify them, were enshrined in the founding documents of this country. As noted, the Constitution institutionalized and codified slavery, and as I have put it:

There would be no United States as we now know it today without slavery. That is a simple and basic truth.2

In the Declaration of Independence, among the things for which the King of England is condemned, is the accusation that he promoted slave rebellions (“excited domestic Insurrections amongst us”) and “endeavoured to bring on the Inhabitants of our Frontiers, the merciless Indian Savages.”3

And the monstrous crimes committed by the rulers of this country—and built into the very structures, relations, dynamics, and functioning of this system—have not only continued over the centuries since the country was first founded but have greatly expanded, subjecting literally billions of people, and countries all over the world, to merciless exploitation, murderous oppression, and the massive destruction of war, including the use of nuclear weapons at the end of World War 2. In sum, while many “liberals” join with the likes of Ronald Reagan in declaring this country “a shining city on the hill,” a beacon of liberty for the world, the truth is that:

This is a country founded on slavery and genocide, which has continued to viciously exploit and oppress people—and to carry out murderous invasions and coups, while ravaging the environment—with terrible consequences for the masses of people, in every part of the world.4

Putting an end to this ridiculous, outmoded, and criminal system, through a revolution aiming to bring into being a far better society, and world, is the challenge that must be confronted, and taken up, by all people of conscience who are willing to face—or who have no choice but to face—the reality of what this system is, and what it means to allow this system to continue existing and to dominate the world and determine the condition and the fate of humanity.5

 


1. The Deadly Illusion of “Normalcy” and the Revolutionary Way Forward is available at revcom.us.  [back]

2. BAsics 1:1 (BAsics, from the talks and writings of Bob Avakian).

Additional comments by the author:

Various apologists of “this great American democracy” point out that, after all, the United States had a Civil War which put an end to slavery—as if this somehow eliminates, or at least “softens” the terrible experience of slavery. (Some have even descended so far into moral degeneracy as to claim that Black people in America should be “grateful” for slavery being ended in this way—after more than two centuries of this slavery!) It is true that the Civil War ended up leading to the emancipation of the slaves. And it is for this reason that I have pointed out that, after this country was founded, and its independence consolidated, the Civil War is the only just war this country has ever fought (on the part of the Union side) while, instead of glorifying this war (as they frequently do with wars they wage) they often bemoan it as a tragedy—“pitting brother against brother.” This ignores the fact that, once they were enabled and allowed to do so, nearly 200,000 Black people fought in the Union Army during the Civil War, dying at a higher rate than their white counterparts—and those Black freedom fighters hardly regarded the whites in the Confederate Army, who were fighting to maintain slavery, as their “brothers”!

It is also another searing indictment of this whole system in this country that, only a decade after the Civil War, with the federal government putting an end to Reconstruction in the South, Black people were once again subjected to the most horrific atrocities, through the system of “Jim Crow” segregation, lynching and overall terror carried out by the Ku Klux Klan, with the backing and often the direct involvement of the authorities and the “legal system” in the South in particular. And, even with some concessions wrenched out of this system through the Civil Rights movement after World War 2, the fact is that Black people in this country have continued to be subjected to systematic oppression and continuing terror, now carried out mainly by the police, in all parts of the country.

The American Crime series at revcom.us chronicles and highlights many—though far from all—of the major and monstrous crimes committed by this system and its ruling class(es), throughout its history and throughout the world.  [back]

3. Bob Avakian has written the following regarding the author of the Declaration of Independence, Thomas Jefferson:

It is sometimes claimed that Jefferson was actually opposed to slavery and wanted to see an end to it. And you can find statements by Jefferson where he says that slavery is in fact a blight and that it will have negative consequences for some time to come. There have also been misinterpretations of what Jefferson wrote about slavery. To take one important example, there are passages he wrote in drafts of the Declaration of Independence—some of which did not, but some of which did, make it into the final version of that Declaration—where the King of England and the British government were strongly condemned for supposedly imposing the slave trade on the United States. Now, there were, in fact, ways in which Jefferson and the slaveowning class in Virginia generally were opposed to aspects of the international slave trade, even while they themselves were involved in selling slaves to other states and to slaveowners in other territories. In this, the essential motivation of these Virginia slaveowners was that they didn’t want the price of a slave being driven down, since they themselves had become major sellers of slaves within America itself. This is, fundamentally, the reason that they were opposed to the continuation—once they did oppose it—of the international slave trade. They viewed this above all in terms of property, and supply and demand in relation to selling this particular kind of property—human beings. So, here again, Jefferson acted in the interests of the slave-owning class, and his “agrarian society” turned out to be a slaveowning plantation system—not a society of small independent yeomen.

This is of course related to, and in an overall sense part of, the larger contradiction between Jefferson’s lofty sounding statements in the Declaration of Independence about the equality of all men (note: all men) and their “inalienable rights” and, on the other hand, the glaring fact that Jefferson not only owned slaves himself but consistently acted on behalf of the class of slaveowners and the institution of slavery, even while voicing certain moral qualms about slavery and musings about its long-term consequences for the new American republic. (Communism and Jeffersonian Democracy, available in BA’s Collected Works, at revcom.us, emphasis in the original.)  [back]

4. Bob Avakian On Impeachment, Crimes Against Humanity, Liberals and Lies, Provocative and Profound Truths, available at revcom.us.  [back]

5.  In Why We Need An Actual Revolution And How We Can Really Make Revolution, Bob Avakian speaks substantially to those questions; and the Constitution for the New Socialist Republic in North America, authored by Bob Avakian, provides a sweeping vision and a concrete blueprint for a radically different, socialist society, aiming for the final goal of a communist world, with the abolition of all exploitation and oppression. These works are also available at revcom.us.  [back]


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CAPITALISM-IMPERIALISM—THE SUFFOCATION OF SEVEN BILLION— AND THE PROFOUND NEED FOR A WORLD ON NEW FOUNDATIONS

by Bob Avakian

| revcom.us

 

The rulers of this country, and those who represent their interests, are forever boasting about the supposed “freedom, initiative and creativity” that, according to them, the capitalist system (and only the capitalist system) makes possible, and the great wealth this has created for people in this country especially. And they continually slander communism as a repressive system where people have no freedom and their initiative and creativity is not encouraged and rewarded but stifled and suppressed. All this is fundamentally wrong and completely upside-down.

First of all, the wealth that these people boast about is extremely unevenly distributed, even within this country, where a very small percentage of the people control the great bulk of the wealth. But, beyond that and more essentially, this wealth rests on a foundation of unspeakable crimes against humanity, historically and right up to the present time. To begin with:

The USA is a country which established its territory and built the foundation of its wealth through the armed conquest of land, genocide, slavery, and ruthless exploitation of successive waves of immigrants to America.1

And today, “the wealth and power of the U.S. rests today on a worldwide system of imperialist exploitation”—an international network of sweatshops, mines and corporate-controlled farms—“that ensnares hundreds of millions, and ultimately billions, of people in conditions hardly better than those of slaves.”2

This system of capitalism-imperialism—a system resting on ruthless exploitation, and super-exploitation, of masses of people, and marked by the cut-throat competition between major capitalist enterprises and financial institutions, and rivalry between capitalist states—suffocates the freedom, initiative and creativity of billions of human beings (the great majority of the more than seven billion people on the earth) including the huge numbers of children who are slaving away at near-starvation wages, and the vast masses of people who have been uprooted from the countryside, throughout the Third World (of Latin America, Africa, the Middle East and Asia) and are crowded into swelling shantytown slums in rapidly expanding urban areas, where most can only survive by hustling in the “informal” economy, legal and illegal.

The freedom, creativity and initiative of literally billions of women is suffocated and suppressed, often with extreme brutality, under this system, with the patriarchal male supremacy that is built into it.

Tens of millions of people have died, and countries have been devastated, in wars directly waged by rival imperialists (such as World Wars 1 and 2), or wars in which they have backed contending local forces—all to gain (or maintain) control of strategic parts of the world, in the bloody pursuit of key natural resources, markets, and domination of populations whose desperation leaves them vulnerable to life-stealing exploitation.

Here is a “snapshot” of the ugly reality beneath all the grand talk about the “greatness” of this system of capitalism-imperialism:

we live in a world where large parts of humanity live in stark poverty, with 2.3 billion people lacking even rudimentary toilets or latrines and huge numbers suffering from preventable diseases, with millions of children dying every year from these diseases and from starvation, while 150 million children in the world are forced to engage in ruthlessly exploited child labor, and the whole world economy rests on a vast network of sweatshops, employing large numbers of women who are regularly subjected to sexual harassment and assault, a world where 65 million refugees have been displaced by war, poverty, persecution, and the effects of global warming.3

And the very future of humanity is seriously, and increasingly, endangered by this system with its accelerating destruction of the environment as well as its ever-present threat of nuclear annihilation.

Within the U.S. itself (this “richest of all countries”) tens of millions, especially in the inner cities, are living in conditions of severe deprivation, with many denied the opportunity to find work at a “living wage,” or denied the opportunity to be employed at all (in the regular “formal economy”) while they are also subjected to discrimination in education, housing, health care, and every other dimension of society—with all this enforced through continual police terror, punctuated repeatedly by outright murder.

The current COVID-19 pandemic has both highlighted and heightened the profound inequalities, in the world as a whole, and within this country, as people who were already bitterly oppressed and impoverished, and denied access to decent health care, have been hit hardest by this pandemic.

And, even before the COVID-19 pandemic hit, with its crushing effects on the livelihood of masses of people, tens of millions in this country who had been regularly employed were living paycheck-to-paycheck, striving to provide for loved ones and hoping to provide a better future for their children, with many saddled with huge debt and only a serious health crisis away from financial ruin, while their work created wealth for a capitalist (or capitalist corporation) dictating the conditions of work, treating people as cogs in a machine or in many cases the extension of a machine—whether on an assembly line or a computer—work that, in these conditions, can only be alienating and mind-numbing.

In these (and countless other) ways, this system crushes and deadens the human spirit as well as grinding away the life—or outright stealing the life—of billions of people in every part of the world.

Think of the tremendous waste—and outright destruction—of human potential that results from all this. All this is the consequence of the fact that the world, and the masses of humanity, are forced to live under the domination of this system of capitalism-imperialism

All this is the basis on which a relatively small part of the people within this country, and a very small part of humanity as whole, has the conditions and the “freedom” to develop and apply their initiative and creativity—only to have this serve, under this system, to reinforce the “lopsided,” highly unequal and profoundly oppressive conditions in the world as a whole and for the masses of people in the world.

And all this is completely unnecessary.

Revolution, the New Communism and the Unleashing of Human Potential

Even under these conditions imposed by this outmoded, monstrous system of capitalism-imperialism, creativity bursts through repeatedly in many different ways—and notably in music, literature and other expressions of art and culture—from every part of society and every part of the world, including among those most downpressed and despised by this system and its rulers. Think of how much greater this creativity could be—and all the ways it could be unleashed to meet the needs of the masses of people, materially as well as culturally—if the ways in which billions are chained down and suffocated by this system were shattered and cast off through revolution.

Through the decades of work I have carried out, drawing crucial lessons from the previous experience (positive but also negative) of the communist movement and a wide range of human experience, I have developed a more consistently scientific communist theory, the new communism, which provides the basis for leading this revolution: the methods and principles, and the strategy for carrying out this revolution and, in the Constitution for the New Socialist Republic in North America, a sweeping vision and concrete blueprint for a radically different and much better society, on an entirely new foundation—a radically different economic system (mode of production) based not on exploiting the masses of people but on unleashing their creativity and initiative to do away with exploitation and oppression of every kind.4 With this socialist mode of production the means of production (land, raw materials, machinery and other technology, factories and other physical structures, and so on) will be publicly owned (not privately owned by capitalist exploiters locked in chaotic and destructive competition and rivalry). This public ownership will make it possible to marshal and utilize the resources of society in a planned and flexible way, to meet people’s needs, both materially (for food, shelter, health care, and so on) and culturally and intellectually, in a continually expanding wayand to respond in a timely way to unforeseen developments and emergencies, while supporting the revolutionary struggle worldwide toward the goal of eliminating all exploitation and oppression everywhere with the achievement of communism throughout the world.

With this mode of production, people’s initiative and creativity will be encouraged and fostered, and there will be the basis for people to apply this initiative and creativity, in unprecedented ways, in the interests of the masses of people, and ultimately all of humanity: Everyone will be able to work and to acquire the basis for a decent life, while contributing to the development of society on the road to overcoming exploitation, inequality and oppression—contributing through their ideas as well as their work—without being forced into relentless competition with each other in order to survive, or striving to advance at the expense of others (a poisonous way of thinking that will be continually struggled against).

It is a fundamental understanding and principle of communism, which is given great emphasis in the new communism, that people are the most important productive force—not just as “producers” of the social wealth but also as conscious participants in the planning and overall development of the economy, not only for the benefit of the people in the particular country but most fundamentally to serve the revolutionary transformation of the entire world toward the goal of communism. And:

The development of the socialist economy has as its source and relies upon the initiative and work, intellectual as well as physical, of the masses of people, of the members of society broadly, in conditions which are increasingly freed from relations of exploitation, and with the aim of overcoming all vestiges and aspects of such relations, and the effects of such relations, not only in... [a particular socialist country] but everywhere on the earth.5

Along with, and fundamentally on the basis of, this radically different mode of production, there will be radically different political institutions and processes, and an ongoing struggle to transform the social relations which have embodied oppression, with the goal of abolishing and uprooting all relations of oppression as well as exploitation. There will be a radically different approach to education and culture—one which fosters and unleashes the scientific curiosity and artistic creativity of masses of people and “embraces” all this and enables it to contribute, “through many divergent paths, to the advance along a broad road toward the goal of communism.”6 There will be a radically different relation with the rest of the world—not exploiting and super-exploiting people around the world but supporting the struggle everywhere to throw off the rule of exploiters and oppressors and advance toward the goal of eliminating and uprooting all exploitation and oppression. And there will be a radically different relation with the environment—where human beings, instead of being chained to a system that plunders and destroys the rest of nature, are working together to be fit caretakers of the earth.

This will be a new society aiming for a whole new world, without the suffocation, suppression, and disfiguring of the potential for the masses of humanity to understand and change the world in accordance with what are in fact the fundamental interests of humanity—to live in a world where no part of humanity is subordinated to and dictated to by another part, and where all of humanity is no longer dictated to by the fundamental workings and dynamics of a system that requires antagonistic relations among people, enforced with the continual threat and use of massive violence, where the masses of humanity are no longer reduced to merely a means to make wealth for a small number who rule over them, or are cast off as “surplus” populations that can no longer be exploited in this way.

This new society and world will not be some kind of “utopia” where all problems and difficulties have “magically disappeared”—and it will not come as a “gift” from some non-existent god—but will be the result of the struggle of masses of people to cast off unbearable exploitation and oppression, and to transform themselves and their thinking in close inter-connection with this struggle to transform their conditions—struggle led by those who have taken up the scientific method and approach of the new communism and are winning growing numbers of people to themselves take up and apply this scientific method and approach to transforming the world in an increasingly conscious way on the basis of their voluntary initiative and cooperation.

All this will involve whole new dimensions of freedom, and unleashed initiative and creativity of the masses of humanity, on this whole new foundation, with radically different institutions and relations among people, and radically different ways of thinking that correspond to these emancipating relations among people.

 


1. From The Trump/Pence Regime Must Go! In The Name of Humanity We REFUSE To Accept a Fascist America, A Better World IS Possible. Video of this speech by Bob Avakian is available at revcom.us.  [back]

2. BAsics 1:4 (Basics, from the talks and writings of Bob Avakian). This statement by Bob Avakian is originally from Communism and Jeffersonian Democracy, which is available in BA’s Collected Works at revcom.us.  [back]

3. This is from Why We Need An Actual Revolution And How We Can Really Make RevolutionVideo and the text of this speech by Bob Avakian are available at revcom.us.  [back]

4. The strategy for revolution is spoken to in depth in the speech by Bob Avakian Why We Need An Actual Revolution And How We Can Really Make Revolution (video and the text of which are available at revcom.us), and further thinking on this is contained in A Real Revolution—A Real Chance To Win, Further Developing the Strategy for Revolution (which is also available at revcom.us). The Constitution for the New Socialist Republic in North America, authored by Bob Avakian, is also available at revcom.us.  [back]

5. From Article I, Section 2, sub-section A2, page 19 of the Constitution for the New Socialist Republic in North America. The principles and guidelines for the development of the socialist economy are more fully laid out in Article IV of this Constitution.  [back]

6. From the “Preamble” to the Constitution for the New Socialist Republic in North America.  [back]

Bob Avakian (BA) is the most important political thinker and leader in the world today.

Get Into BA »

See also:

Four Months Into the Global COVID-19 Health and Economic Crisis...
Notes on the Utter Cruelty and Obscene Irrationality of Capitalism-Imperialism

by Raymond Lotta

Read more

The New Communism

Click to read and download (PDF)

CONSTITUTION For The New Socialist Republic In North America

Click to read and download (PDF)

 

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Permalink: https://revcom.us/a/646/bob-avakian-on-emancipation-from-mental-slavery-all-oppression-en.html

Bob Avakian On
EMANCIPATION
FROM MENTAL SLAVERY AND ALL OPPRESSION

| revcom.us

 

In 1863, mid-way in the Civil War, Abraham Lincoln finally issued the Emancipation Proclamation and, as a result of the Civil War, Black people were formally freed from literal, physical slavery. But today the question is: When, and how, will Black people finally be free from all forms of slavery and oppression? And this poses straight-up this big question:

When will Black people finally emancipate themselves from the mental slavery of religion?!

We have seen the possibility of a world without oppression powerfully expressed in the not-too-distant past, during the radical upsurge that took place within this country and throughout the world during the 1960s and early 1970s.1 Within this country, the struggle of Black people was at the forefront of all this, and as that struggle became more radical in opposition to the system itself, and groups like the Black Panther Party, driven by the impatience and daring of Black youth, grew and gained influence, the advanced role of the struggle for Black liberation exerted an even more powerful positive role. And, as a very significant part of the widely and strongly held conviction that it was not only necessary but possible to put an end to the nightmare that had been endured for so long:

among Black people—who we’re always told are just sort of inherently religious—there was a massive turning away from religion, especially among the youth. Why? Because people were filled with hope, they didn’t believe that there was no hope for a better world. They were full of hope for a better world right in this world. And so, among Black people, there was, on the part of the youth in particular, a major turning away from religion and from all the old conventions that went along with religion that were conservatizing influences holding down the people.2

Hard Truths, Emancipating Truths

But the great promise of the 1960s radical upsurge, and the hopes that it raised, were not realized—fundamentally because things did not go all the way to an actual revolution. And, over the decades since then, through conscious policy by the ruling powers to foster the growth of more bourgeois and petit bourgeois strata among Black people, while at the same time maintaining and containing the masses of Black people in conditions of deprivation, oppression and vicious repression, this bitter reality has resulted:

Among the basic masses of people, including Black people (not the more middle class strata being developed through conscious ruling class policy, but the masses of oppressed people), there was a tremendous amount of demoralization and sense of defeat, and the introduction (including through deliberate ruling class policy and action) of massive amounts of drugs further intensified the desperate conditions of the basic masses and further reinforced the sense of demoralization. A lot of people were dying or being reduced to broken wretches on the basis of turning to drugs out of despair—the lack of hope, or the death, in immediate terms, of the hope that inspired so many people, on a real basis, through the course of the 1960s upsurge, which had now ebbed and been transformed. And this situation was made even more desperate and demoralizing with the growth of gangs in the ghettos and barrios of this country (as well as internationally), with youth drawn to the gangs in conditions of increasing deprivation and desperation and what was for most the illusion of getting rich, with the orientation of “get rich or die trying,” fueled by the growth of the drug trade and the influence of the putrid culture promoted throughout society that fostered and extolled the exploitation and degradation of others as the means for making it big, whether on Wall Street and on the world stage, or on the streets in the neighborhoods of the inner city.3

In the face of all this, amidst a feeling of fatalistic hopelessness, there has been, on the part of large numbers of Black people, a retreat into religion. It is often claimed that religion is what has allowed Black people to endure and persevere through all the trials and tribulations—the very real horrors—they have been subjected to throughout their experience in America, and that this remains the case now. But this is a logic of defeat—it rests on the underlying assumption (spoken or unspoken) that the system will basically remain as it has been, and that Black people will continue to be despised and discriminated against, persecuted, brutalized and terrorized, and the best they can hope for is to somehow survive, and strive to thrive, through all this—or, if you suffer in this life but you “get right with the Lord,” or submit to Allah, you will be rewarded in some “next life.”

Once more, the question is sharply posed: How can Black people be finally and fully emancipated from centuries of oppression, and how does this relate to ending all oppression, of all people, everywhere?

The answer is that the possibility of this is real, but it can happen only on the basis of a scientific approach to changing the world and the scientifically-grounded understanding that this oppression is rooted in and caused by the system of capitalism-imperialism—the same system that is viciously exploiting and murderously oppressing people not just in this country but all over the world and is plundering the natural environmentand that this system must and can be overthrown through an actual revolution and replaced by a radically different and far better system: socialism, whose final goal is a communist world, without any oppression or exploitation of anyone, anywhere.

As I have put it, expressing a simple and basic truth: “in fundamental terms, we have two choices: either, live with all this—and condemn future generations to the same, or worse, if they have a future at all—ormake revolution!”4

And, in relation to this, I have also spoken to this profound truth:

There is the potential for something of unprecedented beauty to arise out of unspeakable ugliness: Black people playing a crucial role in putting an end, at long last, to this system which has, for so long, not just exploited but dehumanized, terrorized and tormented them in a thousand ways—putting an end to this in the only way it can be done—by fighting to emancipate humanity, to put an end to the long night in which human society has been divided into masters and slaves, and the masses of humanity have been lashed, beaten, raped, slaughtered, shackled and shrouded in ignorance and misery.5

But here is another way that, in fundamental terms, there are two choices: either cling to the mental slavery of religion and remain oppressed, or cast off the mental chains of religion while rising up to fight with a real chance to get finally and fully free, in putting an end to all oppression and exploitation.

Religion may seem to give people comfort in the face of the oppression and anguish they are forced to endure, or to make people feel that with religion they can keep from “doing wrong”—or, even though they may “do wrong,” they still have some worth. And it is true that, for some people, their religious views are a motivation to fight against various forms of oppression, and many people who approach things from a religious standpoint have insights and knowledge that it is important to know about and learn from. But it is also true that, as a way of thinking and a guide to acting, religion relies on the invention of supernatural beings that do not exist but which are said to ultimately shape and control reality, including the fate of human beings. Religion calls on people to submit to those imaginary supernatural beings (or, to very human authorities speaking in the name of those imaginary supernatural beings) and to follow scriptures that in reality do not lead to ending oppression but actually promote and reinforce all kinds of degradation and horror. (This is something I have illustrated very concretely in the book Away With All Gods! Unchaining the Mind and Radically Changing the World, particularly with regard to the three main monotheistic [one-god] religions: Judaism, Christianity, and Islam.6) In this way religion stands in direct opposition to taking up a consistently scientific approach to understanding reality and waging a scientifically-grounded fight to end all oppression.

This is why the powers-that-be, whose very existence, wealth and power rest on oppression and exploitation, continually promote religion. It is why the very same slavemasters who prohibited Black people from learning to read (and severely punished those who did) actively encouraged their slaves to take up religion and get down on their knees in prayer. And it is why today, the ruling powers in this country are only too willing to provide a platform for, and parade around, any Black people who are inclined to engage in passionate “god-talk.” This may be painful to hear, but the question is: is it true, or not? Think about it.

It is neither possible nor principled—and no one should ever try—to force people to give up beliefs they hold at any given time. In the most fundamental terms, emancipation—from every form of slavery and oppression—must be the voluntary and conscious act of people. But there is a great need and importance to waging ideological struggle, in a principled way but as sharply as necessary, to win people to take up a scientific approach to understanding, and changing, the world and break with ways of thinking that actually contribute to keeping them, and others, oppressed.

Again, it is true that many religious people take part now in important struggles against oppression; and it is also true that many religious people will be among the millions taking part in the revolution to do away with this whole oppressive system. But this revolution, and the continuing struggle to end all oppression and bring about real and complete emancipation, must be led by those, among the most oppressed, and others as well, who have taken up a scientific approach to changing the world and have cast off the mental slavery of religion, along with every other way of thinking that promotes, or at least rationalizes and objectively justifies, oppression.

A bitter truth is this:

Oppressed people who are unable or unwilling to confront reality as it actually is, are condemned to remain enslaved and oppressed.7

But, an even greater, emancipating truth is this:

The notion of a god, or gods, was created by humanity, in its infancy, out of ignorance. This has been perpetuated by ruling classes, for thousands of years since then, to serve their interests in exploiting and dominating the majority of people and keeping them enslaved to ignorance and irrationality.

Bringing about a new, and far better, world and future for humanity means overthrowing such exploiting classes and breaking free of and leaving behind forever such enslaving ignorance and irrationality.8

 


1. In HOPE FOR HUMANITY ON A SCIENTIFIC BASISBreaking with Individualism, Parasitism and American Chauvinism (available at revcom.us), Bob Avakian speaks to this major change taking place during the 1960s:

In the 1960s, masses of people all over the world, including in this country, were filled with hope and determination about the prospect of bringing into being a radically different and better world. Throughout the Third World, there were liberation struggles aimed at throwing off the yoke of colonial oppression that had been imposed on them for decades, generations and even centuries. And in the imperialist countries themselves—including, in particular, the U.S.—the generation that came of age in the 1960s had both the understanding of the need and a real belief in the possibility of bringing a radically different and better world into being, and was not interested in hearing all the arguments about why things had to be the way they are.  [back]

2. HOPE FOR HUMANITY ON A SCIENTIFIC BASIS.

In Bob Avakian Responds to Mark Rudd on the Lessons of the 1960s and the Need for an Actual Revolution (available at revcom.us), this point is emphasized:

in moving from the limitations of the civil rights movement to the more advanced position of demanding Black liberation and linking this with liberation struggles in the Third World, those Black revolutionaries exerted a powerful positive force in influencing the movements of those times, including among educated youth, toward a more revolutionary orientation, even as that orientation was (in the parlance of those times) a “mixed bag,” involving a complex of conflicting tendencies, including the revolutionary communism that was coming from China as well as various revolutionary nationalist and other contradictory trends.  [back]

3. HOPE FOR HUMANITY ON A SCIENTIFIC BASIS.  [back]

4. In the speech Why We Need An Actual Revolution And How We Can Really Make Revolution, from which this quote is drawn, Bob Avakian speaks to those crucial questions. The text and video of this speech are available at revcom.us. And in the Constitution for the New Socialist Republic in North America, authored by Bob Avakian, (available at revcom.us) there is a sweeping vision and a concrete blueprint for a socialist society aiming for the final goal of communism throughout the world.  [back]

5. This statement, along with other works by Bob Avakian speaking to the oppression of Black people and the road to their full emancipation, is available at revcom.us.  [back]

6. Bob Avakian, Away With All Gods! Unchaining the Mind and Radically Changing the World, Insight Press, 2008.  [back]

7. BAsics 4:1 (BAsics, from the talks and writings of Bob Avakian).  [back]

8. BAsics 4:17, emphasis added.  [back]

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Permalink: https://revcom.us/a/685/rochester-ny-pigs-pepper-spray-a-9-year-old-black-child-en.html

Any System That Would Send Its Cops to Pepper Spray and Brutalize a Nine-Year-Old Child for Being Upset Deserves to Be Brought Down at the Soonest Possible Time and Replaced with Something Far Better

Rochester, NY Pigs Again Horribly Brutalize a Black Person in a Mental Health Crisis

| revcom.us

 

For anyone with a heart, the January 29 video of cops brutalizing a 9-year-old Black child is gut wrenching.

You hear the cries, “I want my dad, I want my dad.”

Then the horrific inhumanity of Rochester, NY pigs. They hold the girl’s head against the snow-covered ground. She pleads with them, “Can you please get the snow off of me? It's cold." They handcuff her, grab her and try to shove her into the pig car.

One cop says, "You're acting like a child." And the girl responds, "I am a child!"

Another pig tells the girl, "This is your last chance, otherwise pepper spray's going in your eyeballs." The girl continues to resist saying, “You said you were gonna pepper spray me! No, please don’t!” She’s still screaming for her dad as they get her into the back of the cop car. "Just spray her at this point" a cop says. Then another cop yells “I’ve got her” and pepper sprays the girl.

Two of the pigs involved have been suspended with pay, another put on leave. But they haven’t been arrested and charged with child abuse and aggravated assault—which is what this was!

The cops had responded to a report of "family trouble" with six cop cars and nine pigs. They were told the girl was "suicidal" and had said, “she wanted to kill herself and her mom."

The cops uphold what they did, saying the girl was “agitated” and “refused to listen to them,” and had run away from home. By this pig logic, just about all kids at one time or another should be handcuffed and pepper sprayed.

Whether the situation involves an adult, teenager, or especially a young child, the appropriate response is to try and comfort and calm the person and figure out why they’re distraught—with compassion. And as anyone who has kids knows, they say all kinds of things when they get upset. You need to figure out whether they’re actually in danger of harming themselves or others and help them. NOT viciously assault them! In a revolutionary, humane society, when officials are called into such a situation, this is what would happen. But, the enforcers of this society are NOT capable of this.

This is the same pig department that last March murdered Daniel Prude, a Black man who was experiencing a mental health crisis—placing a hood over his head so he could not breathe and pressing his face into the pavement for two minutes.

This is the same system which considers so many Black people as less than human, to be kept down and suppressed. To be brutalized, even if you are a child, if you resist in any way—or for no reason at all. That has separated hundreds of children from their parents at the border.

Yet another reason to urgently prepare for and hasten the time when we can put an end to this utterly brutal and inhumane system.

Editor's note: Tyisha Miller was a 19-year-old African-American woman shot dead by Riverside, California police in 1998. Miller had been passed out in her car, resulting from a seizure, when police claimed that she suddenly awoke and had a gun; they fired 23 times at her, hitting her at least 12 times, and murdering her. Bob Avakian addressed this.

If you can't handle this situation differently than this, then get the fuck out of the way. Not only out of the way of this situation, but get off the earth. Get out of the way of the masses of people. Because, you know, we could have handled this situation any number of ways that would have resulted in a much better outcome. And frankly, if we had state power and we were faced with a similar situation, we would sooner have one of our own people's police killed than go wantonly murder one of the masses. That's what you're supposed to do if you're actually trying to be a servant of the people. You go there and you put your own life on the line, rather than just wantonly murder one of the people. Fuck all this "serve and protect" bullshit! If they were there to serve and protect, they would have found any way but the way they did it to handle this scene. They could have and would have found a solution that was much better than this. This is the way the proletariat, when it's been in power has handled—and would again handle—this kind of thing, valuing the lives of the masses of people. As opposed to the bourgeoisie in power, where the role of their police is to terrorize the masses, including wantonly murdering them, murdering them without provocation, without necessity, because exactly the more arbitrary the terror is, the more broadly it affects the masses. And that's one of the reasons why they like to engage in, and have as one of their main functions to engage in, wanton and arbitrary terror against the masses of people.

— Bob Avakian, BAsics 2:16

 

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Permalink: https://revcom.us/a/685/rnl-show-episode-38-en.html

| revcom.us

 

Episode 38 of The RNL—Revolution, Nothing Less—Show!

Welcome to Revolution, Nothing Less!

Thursday, February 4, 2021
5 pm PT/8 pm ET
youtube.com/therevcoms

Season 2 of The RNL—Revolution, Nothing Less—Show! is here! This episode marks the first of the new season, the first to come out after the New Year’s Statement by Bob Avakian, and our first episode to come out for Black History Month! 

Join us as we introduce our viewers new and returning to the mission of The RNL—Revolution, Nothing Less—Show! This is a show about actual revolution and in this episode we will bring out the leadership, heart and breath of the revolution needed for the emancipation of all humanity.

This episode will include:

* A welcome to Season 2 from hosts Andy Zee and Sunsara Taylor.

* A commentary from Andy Zee on the New Year’s Statement by Bob Avakian and the need for ferocious struggle. 

* An invitation and a challenge from a member of the Revolution Tour to sign up to the upcoming Zoom Into the Revolution seminars to get into the New Year's Statement by Bob Avakian.

* Bob Avakian (BA) on culture in an excerpt from the 2014 Dialogue with BA and Cornel West called REVOLUTION AND RELIGION: The Fight for Emancipation and the Role of Religion

*An introduction and invitation to the program from Revolution Books, “Free Nasrin and All Iran’s Political Prisoners: Heroism for These Times,” featuring an interview with host Sunsara Taylor and spokesperson for Revolution Books NYC and political economist Raymond Lotta. 

* “American Crime Case #12: The 1921 Tulsa Massacre and the Destruction of Black Wall Street.” Produced by David Zeiger. 

Follow @TheRevcoms on social media 
Donate and become a patron at patreon.com/therevcoms 
Like, Share, and Subscribe: YouTube.com/therevcoms

 

 

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Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

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Permalink: https://revcom.us/a/685/refuse-fascism-left-coalition-that-kept-you-off-the-streets-and-wont-stop-fascism-en.html

Reposted from RefuseFascism.org:

The "Left" Coalition That Kept You Off the Streets and Won't Stop Fascism

by Coco Das

| revcom.us

 

Germany, 1933

“...a large Social Democratic demonstration against dictatorship did take place on 3 February in Frankfurt and, four days later, another one was held in Berlin. Republicans in small towns in Hessen such as Auerbach and Bensheim marched under the watchful eye of the police on 12 February. But these events were the last manifestations of anti-Nazism in Germany.”

Peter Fritzche, Germans into Nazis

U.S.A., 2020-2021

“They would stay off the streets for the moment and hold back from mass demonstrations that could be exposed to an armed mob goaded on by President Donald J. Trump.

...In a year of surging political energy across the left and of record-breaking voter turnout, one side has stifled itself to an extraordinary degree during the precarious postelection period.

Since the violence of Jan. 6, progressive leaders have not deployed large-scale public protests at all.”

Alexander Burns, “How Democrats Planned for Doomsday,” 
New York Times, 1/24/2021

Alexander Burns’s New York Times article, quoted above, recounts the efforts of a large coalition of activist groups and Democratic Party campaign strategists to respond to Trump’s attempts to overturn the 2020 election. Burns writes, “By the time rioters ransacked the Capitol, the machinery of the left was ready: prepared by months spent sketching out doomsday scenarios and mapping out responses, by countless hours of training exercises and reams of opinion research.”

But the article begs the question, what exactly was this “left” coalition ready for on January 6? For months they’d conspired to keep people in a “wait and see” mode instead of mobilizing their followers, numbering collectively in the millions, into non-violent demonstrations that could have shown the world the strength of our side – a non-violent but determined force in the streets willing to stand up against a rolling fascist coup. If this coalition had really been ready, thousands of Trump supporters would not have thought they had a shot at disrupting Congress by returning to DC for the THIRD TIME since Election Day. If they’d really been ready, Trump and his backers in and out of government could not have kept spreading the lie of a stolen election without massive opposition. In reality, there was only one thing this coalition was ready for – stopping the millions who hate Trump from taking to the streets to express their outrage.

But let’s back up a little.

The 2020 election was a showdown over the form of rule in this country. For months before the election – and for years when it comes down to it – Trump claimed that any election he lost would be illegitimate; spread lies about immigrants voting illegally; and in plain sight attempted to sabotage the election, from blackmailing the president of Ukraine to disrupting the U.S. Postal Service.

After Trump lost the election, he refused to concede even as lawsuit after lawsuit challenging the results was thrown out. His backers attempted to cancel millions of ballots from the largely Black, urban voters of swing states. His rabid followers vowed to keep coming back to DC to “fight for Trump,” culminating in the storming of the Capitol on January 6. That they did not succeed in overturning the election does not change what it was – a violent coup attempt by fascists, in and out of government, fighting to stay in power so they could rule over everyone they hate with their white supremacist, misogynist, xenophobic terror.

So emboldened is this fascist movement that even AFTER this violent siege, 8 GOP senators and 139 representatives (that’s 2/3 of the Republifascists in the House of Representatives) still voted to overturn the election. And for now, with Trump out of the White House and de-platformed on social media, fascists in government like Josh Hawley, Lauren Boebert, and Marjorie Taylor Greene have taken the helm of spewing their toxic sludge into the airwaves.

This is fascism. And this coalition of activists and strategists took the fact that fascists always tell you what they’re going to do and did next to nothing with the advanced warning. This was not the coalition of the decent that was needed to sound the alarm and wage a resistance commensurate with the danger, but a coalition of the timid, scared to even use the word coup and stifling resistance “to an extraordinary degree.” The non-resistance they generated didn’t stop anything – except the potential for a powerful movement of opposition to fascism. It has contributed to a situation in which we have a huge Nazi problem in this country and fascists around the world were impressed and inspired by what happened on January 6, hardly viewing it as a failure.

With this election, 81 million people did something extremely rare. They voted a fascist out of power, narrowly stopping a second Trump term that would have allowed the Trump/Pence fascist regime – and the virulent movement they coalesced – to consolidate their power with truly grave stakes for humanity. But the unique convergence of circumstances leading to Trump’s electoral defeat, marked by a disastrous response to a global pandemic, may never come around again. Trump, and Trumpism, still maintains a stranglehold over the Republican Party, and the current likelihood of the Senate voting to convict Trump in the upcoming impeachment trial is low, especially in the absence of a mass movement demanding it.

According to Burns’s article, the coalition canceled planned protests because of a fear of violent armed mobs and Trump’s paramilitary or military reprisals. In other words, because of fascism. This is no different from how the German people conceded to Nazi violence, except that the Nazis were far more organized in their violence than Trump and his goons. There are major challenges to the decent people being in the streets, including armed fascist thugs and COVID, but creating and seizing challenges to keep their opposition off the streets is what fascists do. We ask why the German people accepted Nazism for a reason, because acceptance became complicity and collaboration. Unless we break out of the confines set by what has passed for “the resistance” in this country, we are on the same road as the Germans who failed to stop Hitler.

We voted a fascist out of power. But we did not, and cannot, just vote away fascism. The people of this country will have to fully confront this danger and find the means to publicly repudiate and stop a still-powerful American fascist movement – even if the so-called progressive coalition doesn’t want us to.

Join Refuse Fascism to demand:

Out with the Whole Fascist Cabal!

CONVICT Trump in the Impeachment Trial!

In the Name of Humanity, We Refuse to Accept a Fascist America!

Tune in, Monday, February 8 to the Refuse Fascism Forum: The Senate Impeachment Trial and the Need to Refuse Fascism, with Sam Goldman, Attorney Eric Seitz, and writers Paul Street and Jared Yates Sexton. 8 pm EST. RSVP here.

 


Trump supporters at a rally on Wednesday before the president told them to march on the Capitol. Photo: AP

The Senate Impeachment Trial & the Need to Refuse Fascism

Monday February 8 streaming on Youtube, Facebook & Twitter >> set a reminder 8:00 pm EST / 5:00 pm PST

Frances Fisher, actor & activist

Eric Seitz, attorney, lecturer in Constitutional Law, University of Hawai'i

Jared Yates Sexton, professor, writer & political analyst, author American Rule: How A Nation Conquered the World But Failed Its People

Paul Street, historian & journalist; author, The Hollow Resistance: Obama, Trump, and the Politics of Appeasement.

Sam Goldman, RefuseFascism.org Editorial Board, host of @RefuseFascism podcasts

Convict Trump in the Senate Impeachment Trial

In the Name of Humanity, We Refuse to Accept a Fascist America

 

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Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

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Permalink: https://revcom.us/a/685/the-senate-impeachment-trial-and-the-need-to-refuse-fascism-en.html

Monday, February 8, streaming on YouTube, Facebook & Twitter

The Senate Impeachment Trial & the Need to Refuse Fascism

| revcom.us

 

Monday, February 8 streaming on YouTube, Facebook & Twitter
8:00 pm EST / 5:00 pm PST

Host Contact Info: Refuse Fascism 917 407 1286

Frances Fisher, actor & activist
Eric Seitz, attorney, lecturer in Constitutional Law, University of Hawai'i
Jared Yates Sexton, professor, writer & political analyst, author American Rule: How a Nation Conquered the World But Failed Its People
Paul Street, historian & journalist; author, Hollow Resistance: Obama, Trump, and the Politics of Appeasement.
Sam Goldman, RefuseFascism.org Editorial Board, host of @RefuseFascism podcasts

Convict Trump in the Senate Impeachment Trial
In the Name of Humanity, We Refuse to Accept a Fascist America

Trump must be repudiated and punished for an attempted fascist coup that brought thousands of his rabid followers to DC on January 6 and unleashed them to storm the Capitol. For months before and after the election, Trump refused to commit to a peaceful transfer of power and spread unhinged lies about voter fraud. His regime attempted to throw out millions of votes, mainly from Black voters in swing states. All this, including a violent attempt to overturn the election and hold on to power, was in the service of fascism—open bloody dictatorship.

Trump must be convicted and barred from coming back to elected office. This would be a real setback to the fascist movement he still leads.

The forum will explore:
What is the significance of the trial?
Why is the demand for Trump's conviction important?
What are the ways this demand should be publicly manifested?
What are the implications of conviction/acquittal?

 

 

Follow: @TheRevcoms
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Together, WE passed $40,000 in revcom's Winter fundraising campaign to “Transform Revcom.us’ Web Technology and Presence”!

Reaching this goal is a real achievement and a victory for the people of the world, and it wouldn’t have been possible without the dedicated efforts of many people working creatively and collectively to meet this pressing need: those who donated whether large or small contributions, who fundraised, who spread the campaign, who sent statements, who raised comments, questions, criticisms or suggestions – and of course those who worked so hard on modernizing and upgrading our web technology and presence. It all made a difference!

The Ongoing Need for Sustainers

During this four month fund drive, Revcom.us continued to incur thousands of dollars of costs each month for our office, maintaining our existing site and other expenses. But thanks to our existing monthly sustainers we were able to meet these expenses and use all the funds raised in the drive to transform the website.

So we encourage all our donors and those who’ve not yet donated to become monthly sustainers at whatever level you can afford.

Remember, humanity’s fate truly hinges on millions taking up the revolutionary science, strategy, and new communism brought forward by Bob Avakian which they can find at revcom.us.

You’ve read this article and now you need to be part of making sure revcom.us is able to make an urgently needed leap and transformation.

 

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