In my writings and talks, I have repeatedly emphasized the importance of seeking the truth by scientific means, and following the truth wherever it leads—applying the scientific method to continually learn about reality, from many different sources, including people who disagree with what we are all about—in order to transform reality in a positive way, in the interests of humanity.

We revcoms are always anxious to learn about any real problems or shortcomings in what we are doing, so that we can do even better in working for the revolution that is so urgently needed. We are strongly in favor of serious discussion, debate and principled struggle over ideas (ideological struggle), especially about the profound problems and critical situation that people here, and all over the world, are facing, and what is the answer to this. There is far too little of this, and we are actively working to overcome that—to promote serious discussion, debate and principled ideological struggle about these crucial questions.

But the accusation that we are a “cult” has nothing to do with reality, is not in any way an expression of principled disagreement, and does not make any kind of positive contribution to serious discussion and debate over crucial questions.

In some cases this accusation comes partly from ignorance—not knowing what we are actually about. But if you don’t know about this, you should find out about it, and not just listen to—and repeat—ignorant nonsense about it. And, on the part of far too many, there is deliberate ignore-ance—consciously avoiding knowledge of what we are actually saying and doing, while spreading rumors and lies about this. Anyone who really wants to know what we stand for, and are working for, can easily find out, by watching The RNL—Revolution, Nothing Less!—Show and going to revcom.us, where works of mine and other materials make very clear what we are actually saying and doing: We are applying—and continually working and struggling to win growing numbers of people to take up and apply—a scientific (not a “cultish”) method and approach, in building for an actual revolution to sweep away this oppressive and destructive system of capitalism-imperialism, which causes so much horrendous and unnecessary suffering, not just for masses of people in this country but for the masses of humanity worldwide, and which poses a growing threat to the very existence of humanity.

But there is also cowardice on the part of some who make this ridiculous accusation of “cult”: It is a way of saying you don’t have the heart to fight for something really worth fighting for, a way of looking for (or inventing) “faults” in what we are about, so that you don’t have to put yourself on the line to do something that would really deal with the terrible situation that so many people are subjected to and the profound crisis that humanity is facing and needs to radically transform. It is a way of avoiding the work, the struggle—and, yes, the sacrifice—that is required to actually have a chance, at long last, to bring down this atrocious system and contribute in this way to the goal of ending all oppression, exploitation, degradation and the destruction of the environment—emancipating humanity from all this.

And it should be obvious who most benefits from this cheap talk of “cult.” It is the powers-that-be—those who rule in this system, who inflict so much suffering on the masses of people, everywhere, with such terrible cruelty and brutal savagery. They are determined to keep on doing this, and they are very happy to see slanders and lies spread about the people who are serious about putting an end to all this and are actively working to do that.

As I said at the beginning, we revcoms are determined to continue learning more, in order to do even better in meeting the tremendous challenge we are facing—building for, and—organizing forces for, a real revolution. And we are working to promote serious discussion, debate and principled ideological struggle about the profound problems and critical situation that people here, and all over the world, are facing, and what is the answer to this.

Everyone who does not wish to remain mired in ignorance regarding such crucial questions, and who refuses to sink to the petty, gutter level of accusations of “cult,” should seriously engage what we are saying and doing and take part in the crucial process of grappling with what is really required to deal with the situation with which humanity is now urgently confronted.